10. 乾闼婆众相应复注
110. 乾闼婆众相应注
10. Gandhabbakāyasaṃyuttavaṇṇanā
438-549438-549.「受用根香等种种香，不从事（他业）」者，为乾闼婆（gandhabbā），他们的群体（kāyo）即乾闼婆众，即乾闼婆天众。应知他们在四大王天中实属一类，由于归属于彼，被安排于彼处，故称乾闼婆众者。依止那些树、灌木、藤蔓之根而转起的香为根香，即「于根香中」。「依止而住」即依止根香，或克服而住。其余亦依此理。 「依彼」即以那根香、树木为缘而生。为表明不仅彼处有香，且根等即是他们的缘，故说「彼即是」等。「随顺」即以居住处之性质而服务。「香之香」即诸香的香集合。「根等香之香」即根等部分之香的香，意即成为根等集合体。前文「于根香」等取的是树的部分之香，此处则全面取故，应知为集合之香。故说「凡任何树」等。「流」即那一切根等之香、香集合，此处名为「香之香」。「彼香之香」即那集合之香，于如是之香中。「sarikkhaṃ（相似）即同等、类似，此之施与为相似施」，即祈愿。若因相似施而施予如所愿之果，不相似施又如何？它亦施予，因福德施与一切所欲，故说「不相似施亦」等。
438-549. Mūlagandhādibhedaṃ gandhaṃ avanti apayuñjantīti gandhabbā, tesaṃ kāyo samūho gandhabbakāyo, gandhabbadevanikāyo. Cātumahārājikesu ekiyāva te daṭṭhabbā, tappariyāpannatāya tattha vā niyuttāti gandhabbakāyikā. Tesaṃ tesaṃ rukkhagacchalatānaṃ mūlaṃ paṭicca pavatto gandho mūlagandho, tasmiṃ mūlagandhe. Adhivatthāti mūlagandhaṃ adhiṭṭhāya, abhibhuyya vā vasantā. Esa nayo sesesupi. Taṃ nissāyāti taṃ mūlagandhaṃ rukkhaṃ paccayaṃ katvā nibbattā. Na kevalaṃ tattha gandho eva, mūlameva vā tesaṃ paccayoti dassento ‘‘so hī’’tiādimāha. Upakappatīti nivāsaṭṭhānabhāvena viniyuñjati. Gandhagandheti gandhānaṃ gandhasamudāye. Mūlādigandhānaṃ gandheti mūlādigataavayavagandhānaṃ gandhe, timūlādigatasamudāyabhūteti attho. Pubbe hi ‘‘mūlagandhe’’tiādinā rukkhānaṃ avayavagandho gahito, idha pana sabbaso gahitattā samudāyagandho veditabbo. Tenāha ‘‘yassa hi rukkhassā’’tiādi. Soti so sabbo mūlādigato gandho gandhasamudāyo idha gandhagandho nāma. Tassa gandhassa gandheti tassa samudāyagandhassa tathābhūte gandhe. Sarikkhaṃ sadisaṃ paṭidānaṃ etissāti sarikkhadānaṃ, patthanā. Yathādhippetaphalāni sarikkhadānattāva adhippetaphalaṃ dentu, asarikkhadānaṃ kathanti? Tampi detiyeva puññassa sabbakāmadadattāti āha ‘‘asarikkhadānampī’’tiādi.
3乾闼婆众相应注结束。
Gandhabbakāyasaṃyuttavaṇṇanā niṭṭhitā.