根本五十部
礼敬彼世尊、阿拉汉、正自觉者
Namo tassa bhagavato arahato sammāsambuddhassa
1经藏
Suttantapiṭaka
2中部
Majjhimanikāya
3根本五十篇
Mūlapaṇṇāsapāḷi
4结集的问答
Saṃgāyanassa pucchā vissajjanā
1问曰：在第一次大结集时，诸法藏集大长老们暨大迦叶弟子，集结了长部经典，之后又集结了什么名为‘巴瓦诵’的部分？
Pucchā – paṭhamamahāsaṃgītikāle āvuso dhammasaṃgāhakā mahākassapādayo mahātheravarā dīghanikāyaṃ saṃgāyitvā tadanantaraṃ kiṃ nāma pāvacanaṃ saṃgāyiṃsu.
2答曰：在第一次大结集时，诸法藏集大长老们暨大迦叶弟子，先集结了长部经典，随后又集结了中部经典。
Vissajjanā – paṭhamamahāsaṃgītikāle bhante dhammasaṃgāhakā mahākassapādayo mahātheravarā dīghanikāyaṃ saṃgāyitvā tadanantaraṃ majjhimaṃ nāma nikāyaṃ saṃgāyiṃsu.
3问曰：所谓中部经典者，三十五品基本品、五十品中品，以及以上五十品为三类之分，彼中哪一品是最先集结的？
Pucchā – majjhimanikāyo nāma āvuso mūlapaṇṇāsako majjhima paṇṇāsako uparipaṇṇāsakoti paṇṇāsakavasena tividho, tattha kataraṃ paṇṇāsakaṃ paṭhamaṃ saṃgāyiṃsu.
4答曰：在这三种五十品中，首要集结的是基本品，名为‘巴瓦诵’，由诸法藏集大长老们首先集结。
Vissajjanā – tīsu bhante paṇṇāsakesu mūlapaṇṇāsakaṃ nāma pāvacanaṃ dhammasaṃgāhakā mahātheravarā paṭhamaṃ saṃgāyiṃsu.
5问曰：基本五十品中有五个部类，每部各含五十经文，其中是哪一部和哪一经文最先集结？
Pucchā – mūlapaṇṇāsakepi āvuso pañcavaggā paṇṇāsa ca suttāni, tesu kataraṃ vaggaṃ katarañca suttaṃ paṭhamaṃ saṃgāyiṃsu.
6答曰：在基本五十品中，于五部经典中首要集结的是第一部开端章节，而在五十品经文中，首要集结的是第一部开端经文。
Vissajjanā – mūlapaṇṇāsake bhante pañcasu vaggesu paṭhamaṃ mūlapariyāyavaggaṃ paṇṇāsakesu ca suttesu paṭhamaṃ mūlapariyāyasuttaṃ saṃgāyiṃsu.
7善哉，善哉！比丘啊，我们现在也依此根本开始，着手从诵习的前导部分开始完成询问与解答的工作。
Sādhu āvuso mayampi dāni tatoyeva paṭṭhāya saṃgītipubbaṅgamāni pucchāvissajjanakiccāni kātuṃ samārabhāma.
12根本法门经
Mūlapariyāyasutta
8询问者问道——比丘啊，那是通过世尊、阿拉汉、正自觉者的知见观察，基于根本通论所说，在何处何起，以何种论题作开端而宣说的呢？
Pucchā – tena āvuso bhagavatā jānatā passatā arahatā sammāsambuddhena mūlapariyāyasuttaṃ kattha kaṃ ārabbha kismiṃ vatthusmiṃ bhāsitaṃ.
9答解者答道——尊敬的长老，从五百位出身婆罗门家族的比丘受具足戒起，开始广泛讲说；这五百婆罗门家族出家比丘以经藏学问为依凭，因傲慢而生骄慢，关于此论题作广泛辩说，话题即是此根本通论的内容。
Vissajjanā – ukkaṭṭhāyaṃ bhante pañcasate brāhmaṇakulā pabbajite ārabbha bhāsitaṃ, pañcasatā bhante brāhmaṇakulā pabbajitā bhikkhū pariyattiṃ nissāya mānaṃ uppādesuṃ, tasmiṃ bhante vatthusmiṃ bhāsitaṃ.
10询问者复问——那尊敬的比丘，世尊所说的经，分割为多少段，以多少分结尾而宣说呢？
Pucchā – taṃ panāvuso suttaṃ bhagavatā katihi vārehi katihi ca antogadhapadehi vibhajitvā bhāsitaṃ.
11答解者答曰——那根本通论由世尊以八次公案及二十四个结尾语分段宣说。
Vissajjanā – taṃ pana bhante mūlapariyāyasuttaṃ bhagavatā aṭṭhahi ca vārehi catuvīsatiyā ca antogadhapadehi vibhajitvā desitaṃ.
17一切漏经
Sabbāsavasutta
12询问者又问——尊敬的比丘，第二经即诸结使尽经，世尊是在哪处何起而讲说的？
Pucchā – dutiyaṃ panāvuso sabbāsavasuttaṃ bhagavatā kattha kaṃ ārabbha bhāsitaṃ.
13『破除染污』——全断诸漏经，世尊曾在舍卫城对许多比丘开始宣说。
Vissajjanā – sabbāsavasuttaṃ pana bhante bhagavatā sāvatthiyaṃ sambahule bhikkhū ārabbha bhāsitaṃ.
14问曰——尊者，世尊如何将染污分为几种类别，予以辨析示现？
Pucchā – tatthāvuso bhagavatā āsavā katihi pakārehi vibhajitvā dassitā.
15答曰——世尊将染污分为七种类别加以示现。
Vissajjanā – sattahi bhante pakārehi vibhajitvā āsavā bhagavatā pakāsitā.
22法嗣经
Dhammadāyādasutta
16问曰——赐法经部分，世尊说是在何处、从何处开始、围绕什么主题展开？
Pucchā – dhammadāyādasuttaṃ panāvuso bhagavatā kattha kaṃ ārabbha kismiṃ vatthusmiṃ bhāsitaṃ.
17答曰——世尊在舍卫城对许多比丘开始讲说。那时世尊及比丘僧团获得极大利益与庄严，所依此经主题开示法义。
Vissajjanā – sāvatthiyaṃ bhante sambahule bhikkhū ārabbha bhāsitaṃ, bhagavato ca bhante bhikkhusaṅghassa ca tadā mahālābhasakkāro udapādi, tasmiṃ bhante vatthusmiṃ bhāsitaṃ.
18问曰——尊者，二种深味中，于第一种深味上，世尊如何对比丘们开示教诲？
Pucchā – tatthāvuso dve anusandhayo, tesu paṭhame anusandhimhi kathaṃ bhagavatā bhikkhūnaṃ ovādo dinno.
19劝诫──初时，尊者，世尊告诫比丘们：‘你们应当成为法的施与者，不应当成为抢夺他物的施与者。愿你们对我生起怜悯，何以我等弟子应当成为法的施与者，而非他物的施与者。’以此，世尊赐予比丘们此种教诲。
Vissajjanā – paṭhame bhante anusandhimhi dhammadāyādā me bhikkhave bhavatha mā āmisadāyādā, atthi me tumhesu anukampā, kinti me sāvakā dhammadāyādā bhaveyyuṃ no āmisadāyādāti evamādinā bhagavatā bhikkhūnaṃ ovādo dinno.
20愿比丘们成为法的施与者，不成为抢夺他物的施与者。愿你们对我生起怜悯，何以我等弟子应当成为法的施与者，而非他物的施与者。
Dhammadāyādā me bhikkhave bhavatha mā āmisadāyādā, atthi me tumhesu anukampā kinti me sāvakā dhammadāyādā bhaveyyuṃ, no āmisadāyādā.
21问──其次，尊者，在探究问答中，尊长沙利弗长老为法军统领，他的法讲宣说如何？
Pucchā – dutiye panāvuso anusandhimhi āyasmatā sāriputtattherena dhammasenāpatinā kīdisī dhammadesanā vibhajitvā pakāsitā.
22劝诫──其次，尊者，在探究问答中，尊长沙利弗长老为尊者授记之后，具体论述弟子们的离群独处，未违反戒律的三处清净之地，及修习的三处称赞之处，且区分十六种恶法及其舍弃的中道法门，予以显明展开。
Vissajjanā – dutiye pana bhante anusandhimhi āyasmatā sāriputtattherena dhammasenāpatinā satthu pavivittassa viharato sāvakānaṃ vivekaṃ ananusikkhataṃ tīhi ṭhānehi gārayutaṃ, anusikkhantānañca tīhi ṭhānehi pāsaṃsataṃ, soḷasa ca pāpake dhamme tesañca pahānāya majjhimā paṭipadā vibhajitvā pakāsitā.
30怖畏经
Bhayabheravasutta
23问──尊者，恐怖与战惧经由世尊于何处何时何主题宣说？
Pucchā – bhayabheravasuttaṃ panāvuso bhagavatā kattha kaṃ ārabbha kismiṃ vatthusmiṃ bhāsitaṃ.
24劝诫──尊者，在舍卫城，世尊于婆罗门贾努颂尼前讲说此法。贾努颂尼婆罗门亲近世尊而言：‘吾辈贾努颂尼等族子奉世尊为如来，怀信离家出家，尔等即为他们之前导，尔等是……’
Vissajjanā – sāvatthiyaṃ bhante jāṇussoṇiṃ brāhmaṇaṃ ārabbha bhāsitaṃ, jāṇussoṇi bhante brāhmaṇo bhagavantaṃ upasaṅkamitvā etadavoca ‘‘ye me bho gotama kulaputtā bhavantaṃ gotamaṃ uddissa saddhā agārasmā anagāriyaṃ pabbajitā, bhavaṃ tesaṃ gotamo pubbaṅgamo, bhavaṃ
25他们中间的乔达摩是多方成就者，他们中间的乔达摩摄持了有，然则就你而言，尊者，乔达摩那一众民众依随其所见而生起流转，正如此，尊者，此事已于经中说及。
Tesaṃ gotamo bahukāro, bhavaṃ tesaṃ gotamo samādapetā, bhoto ca pana gotamassa sā janatā diṭṭhānugatiṃ āpajjatī’’ti, tasmiṃ bhante vatthusmiṃ bhāsitaṃ.
34无垢经
Anaṅgaṇasutta
26问曰——《无欲经》尊者，此经于何处，由谁而起，凭何所说？
Pucchā – anaṅgaṇasuttaṃ panāvuso kattha kaṃ ārabbha kena bhāsitaṃ.
27答曰——尊者，此经于舍卫城，由多比丘共同于长老舍利弗具寿，诸法军领之下所说。
Vissajjanā – sāvatthiyaṃ bhante sambahule bhikkhū ārabbha āyasmatā sāriputtattherena dhammasenāpatinā bhāsitaṃ.
37愿求经
Ākaṅkheyyasutta
28问曰——《愿经》尊者，此经由世尊何处，由谁起说？
Pucchā – ākaṅkheyyasuttaṃ panāvuso bhagavatā kattha kaṃ ārabbha bhāsitaṃ.
29答曰——尊者，此经于舍卫城，由多比丘共同起说。
Vissajjanā – sāvatthiyaṃ bhante sambahule bhikkhū ārabbha bhāsitaṃ.
40布喻经
Vatthasutta
30问曰——《经法》尊者，此经由世尊何处，由谁起说？
Pucchā – vatthasuttaṃ panāvuso bhagavatā kattha kaṃ ārabbha bhāsitaṃ.
31答：此乃世尊在舍卫城，针对众多比丘而说。
Vissajjanā – sāvatthiyaṃ bhante sambahule bhikkhū ārabbha bhāsitaṃ.
43削减经
Sallekhasutta
32问：具寿，《削减经》是世尊在何处、针对何人、就何事因缘而说的呢？
Pucchā – sallekhasuttaṃ panāvuso bhagavatā kattha kaṃ ārabbha kismiṃ vatthusmiṃ bhāsitaṃ.
33『Vissajjanā』者，舍卫城尊者大准德所起所说。尊者大准德诣世尊所，白言：『世尊，世间生起许多多样之见，或执自我论，或依世界论。尊者！初时比丘若对此等见思惟，是否即断除此等诸见？是否即舍弃此等诸见？』此问所缘尊者所说之事。
Vissajjanā – sāvatthiyaṃ bhante āyasmantaṃ mahācundaṃ ārabbha bhāsitaṃ, āyasmā mahācundo bhante bhagavantaṃ upasaṅkamitvā etadavoca ‘‘yā imā bhante anekavihitā diṭṭhiyo loke uppajjanti, attavādapaṭisaṃyuttā vā lokavādapaṭisaṃyuttā vā, ādimeva nu kho bhante bhikkhuno manasikaroto evametāsaṃ diṭṭhīnaṃ pahānaṃ hoti, evametāsaṃ diṭṭhīnaṃ paṭinissaggo hotī’’ti, tasmiṃ bhante vatthusmiṃ bhāsitaṃ.
34问曰：尊者！于此，世尊分辨宣明几许种差别，几许内蕴分词？
Pucchā – tattha ca āvuso kati pariyāyā kati ca antogadhapadāni bhagavatā vibhajitvā pakāsitāni.
35『Vissajjanā』者，尊者！五种差别，四十八内蕴分词，世尊详尽广说。
Vissajjanā – tattha bhante pañca pariyāyā catucattālīsa ca antogadhapadāni bhagavatā vitthārena bhāsitāni.
48正见经
Sammāṭṭhisutta
36问：具寿，《正见经》是在何处、针对何人、由谁而说的呢？
Pucchā – sammādiṭṭhisuttaṃ panāvuso kattha kaṃ ārabbha kena bhāsitaṃ.
37释疑——此句言及释迦族舍卫城众多比丘，由长老寿者沙利多主持佛法兵团时所宣说。
Vissajjanā – sāvatthiyaṃ bhante sambahule bhikkhū ārabbha āyasmatā sāriputtattherena dhammasenāpatinā bhāsitaṃ.
38问曰——问者询问该言语属于谁人所说。
Pucchā – kassa āvuso vacanaṃ.
39释疑——答言这乃世尊，即阿拉汉正自觉者的语。
Vissajjanā – bhagavato bhante vacanaṃ arahato sammāsambuddhassa.
40问曰——问者继续追问此语的由来或出处。
Pucchā – kenāvuso ābhataṃ.
41释疑——答曰，这是世代传承下来的言语。
Vissajjanā – paramparāya bhante ābhataṃ.
55大念处经
Mahāsatipaṭṭhānasutta
42问曰——问者说明大念处经在瑜伽行众多法门中多种版本存在，今于长部两部旧版经集里经咏师经过二次校集，详细确立其文。经我们于长部中均如实询问考证，虽已详问详释，后续仍将依现行版本如实复问。现在请问，这部大念处经世尊是从何处何时开始宣说的？
Pucchā – mahāsatipaṭṭhānasuttaṃ panāvuso yogāvacarānaṃ bahupakārattā dīghanikāye ca idha cāti dvīsu nikāyesu porāṇakehi saṃgītikārehi dvikkhattuṃ saṃgāyitvā vitthārena patiṭṭhāpitaṃ, taṃ amhehi dīghanikāye yathānuppattavasena pucchitañca vissajjitañca. Tathāpi yogāvacarānaṃ bahupakārattāyeva taṃ idānipi yathānuppattavasena puna pucchissāmi, taṃ panetaṃ āvuso mahāsatipaṭṭhānasuttaṃ bhagavatā kattha kaṃ ārabbha bhāsitaṃ.
43释疑：尊者，比丘们多聚的修业精进之处所讲论的业不善法，曾经由比丘们宣说。
Vissajjanā – kurūsu bhante kammāsadhamme nāma kurūnaṃ nigame sambahule bhikkhū ārabbha bhāsitaṃ.
44问曰：善友，那么在那之中，世尊如何分别并阐述入出息念以及身观呢？
Pucchā – kathañcāvuso tattha ānāpānassati kāyānupassanā bhagavatā vibhajitvā pakāsitā.
45释疑：比丘们，若比丘住于森林中，或树根下，或空寂屋中，坐于床榻之上，端身正坐，身微前倾，安稳地摄受念住，此时他正念地观呼吸，正念地随呼吸而知，长时呼吸便知‘我将长时呼吸’，长时呼吸中便自知‘我将长时呼吸’，同样地，呼吸短时也正念自知。正如此，世尊以此分别阐述入出息念及身观。
Vissajjanā – idha bhikkhave bhikkhu araññagato vā rukkhamūlagato vā suññāgāragato vā nisīdati pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇidhāya parimukhaṃ satiṃ upaṭṭhapetvā so satova assasati, satova passasati, dīghaṃ vā assasanto ‘dīghaṃ assasāmī’ti pajānāti, dīghaṃ vā passasanto ‘dīghaṃ passasāmī’ti pajānāti, evamādinā bhante tattha ānāpānassati kāyānupassanā bhagavatā vibhajitvā pakāsitā.
46问曰：善友，那么在那里，世尊如何分别并阐述行路身观呢？
Pucchā – kathañcāvuso tattha iriyāpathakāyānupassanā bhagavatā vibhajitvā pakāsitā.
47释疑：其次，比丘行走时能知‘我行走’，或立时能知‘我站立’，坐时能知‘我坐’，卧时能知‘我卧’，依此类推。世尊亦以此分别示现行路身观的修习法门。
Vissajjanā – puna caparaṃ bhikkhave bhikkhu gacchanto vā gacchāmīti pajānāti, ṭhito vā ṭhitomhīti pajānāti, nisinno vā nisinnomhīti pajānāti, sayāno vā sayānomhīti pajānāti, evamādinā bhante bhagavatā iriyāpathakāyānupassanā bhāvanā vibhajitvā pakāsitā.
48问曰：善友，那么在那里，世尊如何分别并阐述正念身观呢？
Pucchā – kathañcāvuso tattha sampajaññakāyānupassanā bhagavatā vibhajitvā pakāsitā.
49闻者问答：其次，比丘们，比丘在往前走时，在往后退时，具足正念觉知；在观察光线时，也具足正念觉知；在收摄时，在伸展时，具足正念觉知；穿着袈裟披肩时，具足正念觉知；坐着、饮食、睡眠时，都具足正念觉知；在发言与沉默、起立、坐下、听闻、醒觉时，也都具足正念觉知。以此类推，世尊分门别类开显，在那里分别讲说具足正念觉知之身观法子。
Vissajjanā – puna caparaṃ bhikkhave bhikkhu abhikkante paṭikkante sampajānakārī hoti, ālokite vilokite sampajānakārī hoti, samiñjite pasārite sampajānakārī hoti, saṅghāṭipattacīvaradhāraṇe sampajānakārī hoti, asite pīte khāyite sāyite sampajānakārī hoti, uccārapassāvakamme sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī hoti, evamādinā bhante bhagavatā tattha sampajaññakāyānupassanā vibhajitvā pakāsitā.
50问言：世尊，恩师，世尊是怎样分门别类开示那令身不悦且令人厌恶之身观法的？
Pucchā – kathañcāvuso tattha paṭikūlamanasikārakāyānupassanā bhagavatā vibhajitvā pakāsitā.
51闻者答：其次，世尊，恩师，比丘正审视此身，从头顶到足底，从头发到额头，再到全身各处，察看种种不净肮脏之相。这身上有头发、汗毛、指甲、牙齿与皮肤等。世尊即以此类不净肮脏之身观法分门别类、加以阐明。
Vissajjanā – puna caparaṃ bhikkhave bhikkhu imameva kāyaṃ uddhaṃ pādatalā adho kesamatthakā tacapariyantaṃ pūraṃ nānappakārassa asucino paccavekkhati atthi imasmiṃ kāye kesālomā nakhā dantā taco evamādinā bhante tattha bhagavatā paṭikūlamanasikārakāyānupassanā vibhajitvā pakāsitā.
52问言：世尊，恩师，世尊是怎样分门别类开示诸界身观法的？
Pucchā – kathañcāvuso tattha dhātumanasikārakāyānupassanā bhagavatā vibhajitvā pakāsitā.
53闻者答：其次，世尊，恩师，比丘正如实、如实依本地，观察此身诸界，有地界、水界、火界、风界等。世尊亦以此类诸界身观法分门别类，开示教授。
Vissajjanā – puna caparaṃ bhikkhave bhikkhu imameva kāyaṃ yathāṭhitaṃ yathāpaṇihitaṃ dhātuso paccavekkhati atthi imasmiṃ kāye pathavīdhātu āpodhātu tejodhātu vāyodhātu evamādinā bhante bhagavatā dhātumanasikārakāyānupassanā vibhajitvā pakāsitā.
54问言：世尊，恩师，世尊是怎样分门别类开示九种尸体观法的？
Pucchā – kathañcāvuso tattha nava sivathikakāyānupassanā bhagavatā vibhajitvā pakāsitā.
55灭尽——沙门比丘啊，比丘应当其次观如是：身躯被弃舍入于腐败尸体，或经一日，或经二日，或经三日，成为老朽残腐、发臭糜烂之状态，比丘当此观身遂归灭尽，内心生起『此身亦如是，法亦如是，未来如是，过去亦如是』之念。以此为本，世尊将新尸腐烂身观察之修习细分，分别讲明。
Vissajjanā – puna caparaṃ bhikkhave bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ ekāhamataṃ vā dvīhamataṃ vā tīhamataṃ vā uddhumātakaṃ vinīlakaṃ vipubbakajātaṃ so imameva kāyaṃ upasaṃharati ‘‘ayampi kho kāyo evaṃdhammo evaṃbhāvī evaṃanatīto’’ti evamādinā bhante tattha bhagavatā nava sivathikakāyānupassanā bhāvanā vibhajitvā pakāsitā.
56问曰：尊者啊，世尊于此处如何将受受观察分别宣说？
Pucchā – kathañcāvuso tattha vedanānupassanā bhagavatā vibhajitvā desitā.
57灭尽——比丘啊，比丘若觉知受为乐受时，心生自知『我觉乐受』；觉苦受时，心生自知『我觉苦受』；觉非苦非乐受时，心生自知『我觉非苦非乐受』。以此类推，世尊细分受受观察，如实昭示。
Vissajjanā – idha bhikkhave bhikkhu sukhaṃ vā vedanaṃ vedayamāno ‘‘sukhaṃ vedanaṃ vedayāmī’’ti pajānāti, dukkhaṃ vā vedanaṃ vedayamāno ‘‘dukkha vedanaṃ vedayāmī’’ti pajānāti, adukkhamasukhaṃ vā vedanaṃ vedayamāno ‘‘adukkhamasukhaṃ vedanaṃ vedayāmī’’ti pajānāti, evamādinā bhante tattha bhagavatā vedanānupassanā vibhajitvā pakāsitā.
58问曰：尊者，世尊于此如何分别讲说心观察？
Pucchā – kathañcāvuso tattha cittānupassanā bhagavatā vibhajitvā desitā.
59灭尽——比丘啊，比丘若慧知染心时，心生自知『此为染心』；知无染心时，心生自知『此为无染心』；知具有瞋恚、无瞋恚、迷惑、无迷惑及聚集与散乱心时，心分别知『此为聚集心』、『此为散乱心』。世尊以此分别讲述心观察，详加说明。
Vissajjanā – idha bhikkhave bhikkhu sarāgaṃ vā cittaṃ ‘‘sarāgaṃ citta’’nti pajānāti, vītarāgaṃ vā cittaṃ ‘‘vītarāgaṃ citta’’nti pajānāti, sadosaṃ vā vītadosaṃ vā samohaṃ vā vītamohaṃ vā saṃkhittaṃ vā cittaṃ ‘‘saṃkhittaṃ citta’’nti pajānāti, vikkhittaṃ vā cittaṃ ‘‘vikkhittaṃ citta’’nti pajānāti, evamādinā tattha bhagavatā cittānupassanā vibhajitvā pakāsitā.
60问曰：尊者，世尊于此如何分别说法观察？请简要略述之。
Pucchā – kathañcāvuso tattha dhammānupassanā bhagavatā vibhajitvā desitā, taṃ saṅkhepamatteneva vissajjehi.
61灭尽——在此，比丘们，比丘依教法修习，于五盖中亦如是，世尊将五法中的五盖分门别类而阐明示现。
Vissajjanā – idha bhikkhave bhikkhu dhammesu dhammānupassī viharati, pañcasu nīvaraṇesu evamādinā bhante tattha bhagavatā pañcahi pabbehi dhammānupassanā vibhajitvā pakāsitā.
76小狮子吼经
Cūḷasīhanādasutta
62问——夫子，请问世尊在小狮子吼经中，于何处、以何事起首阐说？
Pucchā – cūḷanasīhanādasuttaṃ panāvuso bhagavatā kattha kaṃ ārabbha kismiṃ vatthusmiṃ bhāsitaṃ.
63灭尽——在舍卫城，因各种宾客减少利益敬重，世尊从多种宾客减少利益敬重之处开演，此经中有四众弟子向世尊同声请问，便于此方便起首所说。
Vissajjanā – sāvatthiyaṃ bhante parihīnalābhasakkāre nānātitthiye ārabbha bhāsitaṃ, nānātitthiyā bhante parihīnalābhasakkārā tesu tesu ṭhānesu parideviṃsu, catasso ca bhannte parisā bhagavato ekamatthaṃ ārocesuṃ, tasmiṃ bhante vatthusmiṃ bhāsitaṃ.
79大狮子吼经
Mahāsīhanādasutta
64问——夫子，世尊这位已证、已见、阿拉汉、正觉者，于大狮子吼经何处、以何事开首阐说？
Pucchā – tenāvuso bhagavatā jānatā passatā arahatā sammāsambuddhena mahāsīhanādasuttaṃ kattha kaṃ ārabbha kismiṃ vatthusmiṃ bhāsitaṃ.
65灭尽——于维萨离，起于世尊皈依短命迦毗罗卫国率众者子孙。该族儿短命不久，因此持法守律。此维萨离众皆如是言：『在世尊比丘中，未有比丘具足佛与人二法通达、证见体验之智慧特异，果德摩比丘所说之法，精进审慎亲自了了而授行。其所说法，必令正切实之苦灭尽。』此义理，即由长老舍利弗向世尊申述，于此事理讲说。
Vissajjanā – vesāliyaṃ bhante sunakkhattaṃ licchaviputtaṃ ārabbha bhāsitaṃ, sanukkhatto bhante licchaviputto acirapakkanto hoti imasmā dhammavinayā, so vesāliyaṃ parisati evaṃ vācaṃ bhāsati ‘‘natthi samaṇassa gotamassa uttarimanussadhammā alamariyañāṇadassanaviseso, takkapariyāhataṃ samaṇo gotamo dhammaṃ deseti vīmaṃsānucaritaṃ sayaṃ paṭibhānaṃ. Yassa ca khvāssa atthāya dhammo desito, so niyyāti takkarassa sammā dukkhakkhayāyā’’ti, etamatthaṃ bhante āyasmā sāriputto bhagavato ārocesi, tasmiṃ bhante vatthusmiṃ bhāsitaṃ.
66问——夫子，世尊以多少种力境为本，分门别类示现如来的力量？凭借于这些力量，如来证得极胜位，狮子吼声震响四众，转动法轮？
Pucchā – kati panāvuso tattha bhagavatā tathāgatassa tathāgatabalāni vibhajitvā pakāsitāni, yehi balehi samannāgato tathāgato āsabhaṃ ṭhānaṃ paṭijānāti, parisāsu sīhanādaṃ nadati, brahmacakkaṃ pavatteti.
67释义——尊者！诸如如来所具足、由世尊分别显现的十种如来威力，依此威力，如来能断知难胜地，众会中响起狮子吼，转动法轮。
Vissajjanā – dasa bhante tathāgatassa tathāgatabalāni bhagavatā vibhajitvā pakāsitāni, yehi balehi samannāgato tathāgato āsabhaṃ ṭhānaṃ paṭijānāti, parisāsu sīhanādaṃ nadati, brahmacakkaṃ pavatteti.
68问——尊者！佛陀如何分别显现四种如来威力，以此威力如来洞察难胜地，众会中响起狮子吼，转动法轮？
Pucchā – kathañcāvuso tattha bhagavatā catuverajjañāṇāni vibhajitvā pakāsitāni, yehi vesārajjehi samannāgato tathāgato āsabhaṃ ṭhānaṃ paṭijānāti, parisāsu sīhanādaṃ nadati, brahmacakkaṃ pavatteti.
69释义——已断除烦恼之人，断知此处烦恼未尽，若有沙门、婆罗门、天人、魔王或梵天以正法相应激励，此乃缘由，舍利弗！我未能洞察此缘，故现今不洞察缘由，安隐无畏，具足威力，安住于无烦恼果。由此，尊者！佛陀详尽分别显现四种如来威力。
Vissajjanā – khīṇāsavassa te paṭijānato ime āsavā aparikkhīṇāti tatra vata maṃ samaṇo vā brāhmaṇo vā devo vā māro vā brahmā vā koci vā lokasmiṃ sahadhammena paṭicodessatīti nimittametaṃ sāriputta na samanupassāmi, etamahaṃ sāriputta nimittaṃ asamanupassanto khemappatto abhayappatto vesārajjappatto viharāmi. Evamādinā bhante tattha catuvesārajjañāṇāni bhagavatā vitthārena vibhajitvā pakāsitāni.
70问——尊者！佛陀如何分别显现五道分别智慧？
Pucchā – kathañcāvuso tattha bhagavatā pañcagatiparicchedañāṇaṃ vibhajitvā pakāsitaṃ.
71释义——舍利弗！此有五种归趣，何为五？地狱、饿鬼、畜生、阿修罗、人类及天上诸天。尊者世尊由此分别显现五道分别智慧。
Vissajjanā – pañca kho imā sāriputta gatiyo, katamā pañca, nirayo tiracchānayoni pettivisayo manussā devā, evamādinā bhante bhagavatā tattha pañcagatiparicchedakañāṇaṃ vibhajitvā pakāsitaṃ.
72问——尊者！佛陀如何凭自身智慧圆满显现不坏智慧？
Pucchā – kathañcāvuso tattha tathāgato attano paññāveyyattiyā aparihāniṃ pakāsesi.
73释疑——然而，沙利垂陀啊，的确有些沙门婆罗门等，仅以此见解、此种见地，直至生命尚幼时，如此为人。以此缘故，世尊在此教法中，凭自身的智慧通达力，显现无有缺漏的谛理。
Vissajjanā – santi kho pana sāriputta eke samaṇabrāhmaṇā evaṃvādino evaṃdiṭṭhino yāvadevāyaṃ bhavaṃ puriso daharo hoti, evamādinā bhante tattha tathāgato attano paññāveyyattiyā aparihāniṃ pakāsesi.
90大苦蕴经
Mahādukkhakkhandhasutta
74问——尊者，请问“大苦蕴经”是世尊在哪里、以何种主题开讲的？
Pucchā – mahādukkhakkhandhasuttaṃ panāvuso bhagavatā kattha kaṃ ārabbha kismiṃ vatthusmiṃ bhāsitaṃ.
75释疑——尊者，此经自舍卫城至他方的游历期间开始讲说，诸多来自他方的比丘们说：“友人乔达摩沙门，能明了欲的真相，我们亦当明了欲的真相。友人乔达摩沙门，能明了色与受的真相，我们亦当明了色与受的真相。在此，有何特殊处？有何过人之意？对沙门乔达摩或我们众人而言，这法说或教导，有何不同或优越？”诸比丘向世尊提出此义，世尊便以此主题宣讲于彼时。
Vissajjanā – sāvatthiyaṃ bhante aññatitthiye ārabbha bhāsitaṃ, sambahulā bhante aññatitthiyā bhikkhū etadavocuṃ ‘‘samaṇo āvuso gotamo kāmānaṃ pariññaṃ paññapeti, mayampi kāmānaṃ pariññaṃ paññapema, samaṇo āvuso gotamo rūpānaṃ vedanānaṃ pariññaṃ paññapeti, mayampi rūpānaṃ vedanānaṃ pariññaṃ paññapema, idha no āvuso ko viseso, ko adhippayāso, kiṃ nānākaraṇaṃ samaṇassa vā gotamassa amhākaṃ vā yadidaṃ dhammadesanāya vā dhammadesanaṃ anusāsaniyā vā anusāsani’’nti, etamatthaṃ bhikkhū bhagavato ārocesuṃ, tasmiṃ bhante vatthusmiṃ bhāsitaṃ.
93小苦蕴经
Cūḷadukkhakkhandhasutta
76问——尊者，请问“小苦蕴经”是世尊在哪里、以何种主题开讲的？
Pucchā – cūḷadukkhakkhandhasuttaṃ panāvuso bhagavatā kattha kaṃ ārabbha kismiṃ vatthusmiṃ bhāsitaṃ.
77释疑——尊者，在迦毗罗卫城中，尊者摩诃那摩向帝释天王谈论时开始宣讲。摩诃那摩曰：“我长久以来，了解世尊如是宣说‘贪是心之染污，瞋是心之染污，痴是心之染污’。我亦如此知晓。然某日，我心被贪之法缠绕，被瞋之法缠绕，被痴之法缠绕。时我有所疑惑：‘我内究竟何法未曾腐蚀，以致我的心仍被贪、瞋、痴所缠绕？’”以上为当时主题。
Vissajjanā – sakkesu bhante kapilavatthusmiṃ mahānāmaṃ sakkaṃ ārabbha bhāsitaṃ, mahānāmo bhante sakko bhagavantaṃ upasaṅkamitvā etadavoca ‘‘dīgharattāhaṃ bhante bhagavatā evaṃ dhammaṃ desitaṃ ājānāmi ‘lobho cittassa upakkileso, doso cittassa upakkileso, moho cittassa upakkileso’ti, evañcāhaṃ bhante bhagavatā dhammaṃ desitaṃ ājānāmi ‘lobho cittassa upakkileso, doso cittassa upakkileso, moho cittassa upakkileso’ti. Atha ca pana me ekadā lobhadhammāpi cittaṃ pariyādāya tiṭṭhanti, dosadhammāpi cittaṃ pariyādāya tiṭṭhanti, mohadhammāpi cittaṃ pariyādāya tiṭṭhanti, tassa mayhaṃ bhante evaṃ hoti ‘ko su nāma me dhammo ajjhattaṃ appahino , yena me ekadā lobhadhammāpi cittaṃ pariyādāya tiṭṭhanti, dosadhammāpi cittaṃ pariyādāya tiṭṭhanti, mohadhammāpi cittaṃ pariyādāya tiṭṭhantī’ti’’, tasmiṃ bhante vatthusmiṃ bhāsitaṃ.
96推量经
Anumānasutta
78问——尊者，请问“推理经”是世尊在哪里、以何法门、以何主题讲说的？
Pucchā – anumānasuttaṃ panāvuso kattha kaṃ ārabbha kena bhāsitaṃ.
79释迦牟尼世尊在苏苏马喇迦山的比黑沙迦拉树丛中，由具寿大长老摩诃摩嘎剌那与大众比丘共同宣说。
Vissajjanā – bhaggesu bhante susumāragire bhesakaḷāvane āyasmatā mahāmoggallānattherena sambahule bhikkhū ārabbha bhāsitaṃ.
99心荒芜经
Cetokhilasutta
80问曰：『朋友，此心垢经是世尊在何处何时开始开示的？』
Pucchā – cetokhilasuttaṃ panāvuso bhagavatā kattha kaṃ ārabbha bhāsitaṃ.
81答曰：『此经在舍卫城，由大众比丘开始讲说。』
Vissajjanā – sāvatthiyaṃ bhante sambahule bhikkhū ārabbha bhāsitaṃ.
102林野经
Vanapatthasutta
82问曰：『朋友，森林经是世尊在何处何时开始开示的？』
Pucchā – vanapatthasuttaṃ panāvuso bhagavatā kattha kaṃ ārabbha bhāsitaṃ.
83答曰：『此经在舍卫城，由大众比丘开始讲说。』
Vissajjanā – sāvatthiyaṃ bhante sambahule bhikkhū ārabbha bhāsitaṃ.
105蜜丸经
Madhupiṇḍikasutta
84问曰：『朋友，蜜聚经是世尊在何处何时、针对何种主题开始宣说的？』
Pucchā – madhupiṇḍikasuttaṃ panāvuso bhagavatā kattha kaṃ ārabbha kismiṃ vatthusmiṃ bhāsitaṃ.
85释疑者问：世尊，尊者帝释天王执杖来到，向佛陀近前，问言：「此比丘是何人？为谁而说？」此段文字即记述此事。
Vissajjanā – sakkesu bhante daṇḍapāṇiṃ sakkaṃ ārabbha bhāsitaṃ, daṇḍapāṇi bhante sakko bhagavantaṃ upasaṅkamitvā etadavoca ‘‘kiṃ vādī samaṇo kimakkhāyī’’ti, tasmiṃ bhante vatthusmiṃ bhāsitaṃ.
108二种寻经
Dvedhāvitakkasutta
86问者问：尊者，『二种念境经』是世尊于何处、何时开始宣说的？
Pucchā – dvedhāvitakkasuttaṃ panāvuso bhagavatā kattha kaṃ ārabbha bhāsitaṃ.
87释疑者答：尊者，此经是世尊在舍卫城，于众多比丘中开始宣说的。
Vissajjanā – sāvatthiyaṃ bhante sambahule bhikkhū ārabbha bhāsitaṃ.
111寻行经
Vitakkasaṇṭhānasutta
88问者问：尊者，『念境集聚经』是世尊于何处、何时开始宣说的？
Pucchā – vitakkasaṇṭhānasuttaṃ panāvuso bhagavatā kattha kaṃ ārabbha bhāsitaṃ.
89释疑者答：尊者，此经是世尊在舍卫城，于众多比丘中开始宣说的。
Vissajjanā – sāvatthiyaṃ bhante sambahule bhikkhū ārabbha bhāsitaṃ.
114锯喻经
Kakacūpamasutta
90问者问：尊者，世尊——正自觉者——是于何处、何时开始说『天顶比喻经』，论及何义？
Pucchā – tenāvuso bhagavatā…pe… sammāsambuddhena kakacūpamasuttaṃ kattha kaṃ ārabbha kismiṃ vatthusmiṃ bhāsitaṃ.
91观行者说道——在舍卫城国，尊者摩梨伐固那曾被提及，尊者摩梨伐固那与比丘尼们聚集一处，时机适当而安住；关于此事曾被阐说。
Vissajjanā – sāvatthiyaṃ bhante āyasmantaṃ moḷiyaphaggunaṃ ārabbha bhāsitaṃ, āyasmā bhante moḷiyaphagguno bhikkhunīhi saddhiṃ ativelaṃ saṃsaṭṭho viharati, tasmiṃ bhante vatthusmiṃ bhāsitaṃ.
92问曰——那么，尊者，你听闻尊者摩梨伐固那对世尊的教诲后，心中生起何种念头？又是怎样的，世尊向后来的比丘们给予了何种教诲？
Pucchā – atha kho āvuso āyasmato moḷiyaphaggunassa taṃ bhagavato ovādaṃ sutvā kathaṃ cittaṃ uppannaṃ, kathañja bhagavā uttari bhikkhūna ovādamadāsi.
93观行者答——那么尊者，我听闻尊者摩梨伐固那受世尊教诲后，心念未生起“我要远离比丘尼群，不再同处”的意念；反而，仅有无约束之念头出现。世尊当时也曾劝导我，曾有一时，比丘们心念如是，世尊因此向后来的比丘们传授了教诲。
Vissajjanā – atha kho bhante moḷiyaphaggunassa bhagavato imaṃ ovādaṃ sutvā bhikkhunisaṃsaggato oramissāmi viramissāmītipi cittaṃ na uppannaṃ, asaṃvarameva bhante cittaṃ uppannaṃ, bhagavā ca bhante ārādhayiṃsu vata me bhikkhave bhikkhū ekaṃ samayaṃ cittaṃ, evamādinā uttari bhikkhūnaṃ ovādamadāsi.
94即便两头带着棍棒，被盗贼抓获的比丘们也会放弃身体各个部位。
Ubhato daṇḍakena cepi bhikkhave kakacena corā ocarakā aṅgamaṅgāni okanteyyuṃ.
120蛇喻经
Alagaddūpamasutta
95问曰——阿拉哥德语经，阿拉哥德尊者，世尊是在何处、以何因缘讲述的？
Pucchā – alagaddūpamasuttaṃ panāvuso bhagavatā kattha kaṃ ārabbha kismiṃ vatthusmiṃ bhāsitaṃ.
96观行者答——在舍卫城国，世尊讲述了恶人比丘的先前生事，关于恶比丘先前生中生起了如下堕落见解：“我聆听了世尊所说的法，按照佛陀所讲诸种扰乱之法，若能遵行，则无此类障碍。”这事曾在当时被阐明。
Vissajjanā – sāvatthiyaṃ bhante ariṭṭhaṃ bhikkhuṃ gaddhabādhipubbaṃ ārabbha bhāsitaṃ, ariṭṭhassa bhante bhikkhuno gaddhabādhipubbassa evarūpaṃ pāpakaṃ diṭṭhigataṃ uppannaṃ ‘‘tathāhaṃ bhagavatā dhammaṃ desitaṃ ājādāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā, te paṭisevato nālaṃ antarāyāyā’’ti, tasmiṃ bhante vatthusmiṃ bhāsitaṃ.
97问——尊者朋友，阿利陀尊者之前，鞍头主前，心意缠绕是如何生起的？世尊又如何向上座比丘们展开法的开示？
Pucchā – atha kho āvuso āyasmato ariṭṭhassa gaddhabādhipubbassa kathaṃ cetaso parivitakko udapādi, kathañca bhagavā uttari bhikkhunaṃ dhammadesanaṃ pavattesi.
98答——世尊尊者阿利陀比丘的鞍头主前曾言：“世尊曾用愚痴人的恶语谤我，但这并不成为我道果实的依止。我自当起念，用努力去取成道果实。”如此，心意缠绕遂生。世尊对这位愚昧者展示了落树倒木的比喻，且示现了落树倒木的文义，并以智慧阐释既如落树倒木的善说，也如落树倒木的邪见解脱教义；并指出六种执著见解，显现其掩盖六种见解的形态，最终以阿拉汉净众为例，举示律仪规制之事，继而向诸上座比丘开示法言。
Vissajjanā – atha kho bhante ariṭṭhassa bhikkhuno gaddhabādhipubbassa ‘‘kiñcāpi maṃ bhagavā moghapurisavādena vadesi, na kho pana me maggaphalānaṃ upanissayo na hoti, svāhaṃ ārabhitvā ghaṭṭetvā maggaphalāni nibbattessāmī’’ti, evaṃ kho bhante cetaso parivitakko udapādi, bhagavā ca bhante duppaññassa alagaddūpamaṃ dassetvā alagaddūpamaṃ pariyattiñca dassetvā paññavato alagaddūpamāya ca kullūpamāya ca paññavato nissaraṇapariyattiṃ dassetvā cha ca diṭṭhiṭṭhānāni, tesañca channaṃ diṭṭhiṭṭhānānaṃ viniveṭhanākāraṃ dassetvā pariyosāne ca khandhakammaṭṭhānaṃ arahattanikūṭena dassetvā uttari bhikkhūnaṃ dhammakathaṃ pavattesi.
125蚁垤经
Vammikasutta
99问——尊敬的朋友，法经究竟从何处何经起讲？
Pucchā – dhammikasuttaṃ panāvuso bhagavatā kattha kaṃ ārabbha kismiṃ vatthusmiṃ bhāsitaṃ.
100答——乃在舍卫城，尊者小迦叶发起讲说。尊者小迦叶曾近前世尊，问答其疑惑，此中所说即是此经之所载。
Vissajjanā – sāvatthiyaṃ bhante āyasmantaṃ kumārakassapaṃ ārabbha bhāsitaṃ. Āyasmā bhante kumārakassapo bhagavantaṃ upasaṅkamitvā vammikapañhaṃ pucchi, tasmiṃ bhante vatthusmiṃ bhāsitaṃ.
128车接替经
Rathavinītasutta
101问——驭车调御经是从何所，以何因缘而说？
Pucchā – rathavinītasuttaṃ panāvuso kattha kena bhāsitaṃ.
102答——舍卫城，由尊者沙利长老为法军统率，尊者布满摩诃尼子等彼此问答讲说而成。
Vissajjanā – sāvatthiyaṃ bhante āyasmatā ca sāriputtattherena dhammasenāpatinā āyasmatā ca puṇṇena mantāṇiputtena aññamaññaṃ pucchāvissajjanavasena bhāsitaṃ.
131饵食经
Nivāpasutta
103问者说：尊者，世尊于何处从何处开始开示此经？
Pucchā – nivāpasuttaṃ panāvuso bhagavatā kattha kaṃ ārabbha bhāsitaṃ.
104释者说：尊者，此经由舍卫城众多比丘在舍卫城地初始开示。
Vissajjanā – sāvatthiyaṃ bhante sambahule bhikkhū ārabbha bhāsitaṃ.
105问者说：尊者，此经中何谓「避恶」，何谓「不避恶」，谁为「不避恶者」，「不避恶群体」何义？又何以「如象生」为喻义？当观何义？
Pucchā – imasmiṃ āvuso sutte ko nivāpo ko nevāpiko kā nevāpikaparisā kā migajātā kathañcetissā upamāya attho daṭṭhabbo.
106释者说：尊者，此经中「避恶」者，谓对五欲品性制止避行之；「不避恶」者，谓为魔所覆恶意者也；「不避恶群体」，谓魔众之群体；「如象生」者，谓沙门婆罗门类中之名词。此经中意即如上义，宜观此义。
Vissajjanā – imasmiṃ bhante sutte nivāpoti kho bhante pañcannetaṃ kāmaguṇānaṃ adhivacanaṃ, nevāpikoti kho bhante mārassetaṃ pāpimato adhivacanaṃ, nevāpikaparisāti kho bhante māraparisāyetaṃ adhivacanaṃ, migajātāti kho bhante samaṇabrāhmaṇānametaṃ adhivacanaṃ, imasmiṃ bhante sutte etassa attho evaṃ daṭṭhabbo.
136《陷阱经》
Pāsarāsisutta
107问者说：尊者，世尊何处由正觉者宣说广博经教《广博经》中自何处从何主题开始论说？
Pucchā – kenāvuso bhagavatā…pe… sammāsambuddhena pāsarāsisuttaṃ kattha kaṃ ārabbha kismiṃ vatthusmiṃ bhāsitaṃ.
108释者说：尊者，此经由舍卫城众多比丘初始宣说。众多比丘从婆罗门拉摩迦族议事处起，围坐佛陀处，展开法义，此即所论主题。
Vissajjanā – sāvatthiyaṃ bhante sambahule bhikkhū ārabbha bhāsitaṃ, sambahulā bhante bhikkhū rammakassa brāhmaṇassa assame bhagavantaṃ ārabbha dhammiyā kathāya sannisīdiṃsu, tasmiṃ bhante vatthusmiṃ bhāsitaṃ.
109问：尊者，请问这些众多比丘聚集听法时，他们是以怎样的方式进行法的讲说？
Pucchā – atha kho āvuso tesaṃ sambahulānaṃ bhikkhūnaṃ dhammiyā kathāya sannisinnānaṃ kīdisaṃ dhammakathaṃ kathesi.
110答：善哉，比丘！这正是你们这些应以此为准则的世间子弟们，从家中出离成为非世间者，聚集听法时应当采取的态度。你们聚集时，比丘们应当有二事可行：一是法的讲说，二是圣者般的寂静。比丘们对法的检索分有两种：圣者的检索与非圣者的检索。今天世尊即是以此方式，将聚集的这些比丘分为追求圣道者与非圣者，并加以教导。
Vissajjanā – sādhu bhikkhave etaṃ kho bhikkhave tumhākaṃ patirūpaṃ kulaputtānaṃ saddhā agārasmā anagāriyaṃ pabbajitānaṃ, yaṃ tumhe dhammiyā kathāya sannisīdeyyātha, sannipatitānaṃ vo bhikkhave dvayaṃ karaṇīyaṃ dhammī vā kathā ariyo vā tuṇhībhāvo. Dvemā bhikkhave pariyesanā ariyā ca pariyesanā anariyā ca pariyesanā. Evamādinā bhante bhagavā sannipatitānaṃ tesaṃ bhikkhūnaṃ ariyapariyesanañca anariyapariyesanañca vibhajitvā desesi.
111问：尊者，世尊自己亦是如何舍弃非圣者的追索，显现追求圣者之道的境界？
Pucchā – kathañcāvuso bhagavā attanāpi anariyapariyesanaṃ pahāya ariyapariyesanāya pariyesitabhāvaṃ pakāsesi.
112答：我亦如是，诸比丘！在成就正觉且未再觉成佛之前，身为觉行者，我自己也体验着生死法。身为生命法的一员，我检索生命之法；身兼老法、病法、死法、忧悲法、污染法，我亦检索此污染法。诸尊者，世尊亦是如是，舍弃非圣者的追寻，显现追求圣者的状况。
Vissajjanā – ahampi sudaṃ bhikkhave pubbeva sambodhā anabhisambuddho bodhisattova samāno attanā jātidhammo samāno jātidhammaṃyeva pariyesāmi, attanā jarādhammo byādhidhammo maraṇadhammo sokadhammo saṃkilesadhammo samāno saṃkilesadhammaṃyeva pariyesāmi. Evamādinā bhante bhagavā attanāpi anariyapariyesanaṃ pahāya ariyapariyesanāya pariyesitabhāvaṃ pakāsesi.
113问：请问尊者，这位初成正觉的世尊，当时坐于不语尼葛陀树根之下讲法，其法的成立情状如何？
Pucchā – evaṃ paṭhamābhisambuddhassa āvuso bhagavato ajapālanigrodharukkhamūle nisinnassa dhammadesanāya katasanniṭṭhānassa kīdiso
114答：由心念环绕产生转动，讲法的行进因而展开。初转法轮如何？法的讲说行进形式如何？
Cetaso parivitakko udapādi, kathañca dhammadesanāya cārikā ahosi, kathañca paṭhamā dhammadesanā ahosi.
115放舍——“究竟由谁，我应首为宣说法教，令彼速能了知此法？”正如是说，世尊初转法轮时，于无花果树下初讲法教已毕，心生疑虑。尔时世尊于乌鲁维拉修行苦行，后往至巴拉那西，步行至彼欲宣说法教。尊者们，两种修行人不可与之往来者，为何二者？彼一为沉迷于欲乐，执着于官欲之乐，心念卑贱如乡野庸俗，非圣非贤，非自我所护。世尊初转法轮，即以此为起点而说法。
Vissajjanā – ‘‘kassa nu kho ahaṃ paṭhamaṃ dhammaṃ deseyyaṃ, ko imaṃ dhammaṃ khippameva ājānissatī’’ti evaṃ kho bhante bhagavato paṭhamābhisambuddhassa ajapālanigrodhamūle dhammadesanāya katasanniṭṭhānassa parivitakko udapādi, atha bhante bhagavā uruvelāyaṃ yathābhirantaṃ viharitvā yena bārāṇasī, tena padasāyeva cārikaṃ pakkāmi dhammadesanāya, dveme bhikkhave antā pabbajitena na sevitabbā, katame dve, yo cāyaṃ kāmesu kāmasukhallikānuyogo hīno gāmmo pothujjaniko anariyo anattasaṃhito, evamādinā bhante bhagavato paṭhamā dhammadesanā ahosi.
146我乃一切主宰，智慧全知无垠，
Sabbābhibhū sabbavidūhamasmi,
147未曾依止于诸法中，
Sabbadhammesu anūpalitto;
148见渴爱断，得解脱者，
Sabbañjaho taṇhākkhaye vimutto,
149具足神通，自证己见，宣说法义。
Sayaṃ abhiññāya kamuddiseyyaṃ.
116问曰：世尊，祢如何将此法教如铺展床褥，周悉毕竟宣说？
Pucchā – kathañcāvuso bhagavā pāsarāsiupamāya taṃ desanaṃ pariniṭṭhāpesi.
117欲爱者，五种也，沙门们。如是何为五？眼识所知之色，皆为悦目美好，使心欢喜，俱有欲相，光采悦目，最为可爱。耳识所知之声；鼻识所知之香；舌识所知之味；身识所触之触，亦皆悦目美好，使心欢喜，俱具欲相，光采悦目，最为可爱。所以，沙门们，此即五种欲爱。彼如是诸沙门或婆罗门，以此五欲爱堕落迷惑，习染恶行，现今终现，苦难不显，不自主，不能自利，却任彼恶爱周流荡漾，应当知之曰：『此为彼愚痴恶作之业障，随己所欲而造之恶行邪法』。以此因缘，尊者世尊为如法正教，宣说广博犹如大网。
Vissajjanā – pañcime bhikkhave kāmaguṇā, katame pañca, cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā. Sotaviññeyyā saddā. Ghānaviññeyyā gandhā. Jivhāviññeyyā rasā. Kāyaviññeyyā phoṭṭhabbā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā. Ime kho bhikkhave pañca kāmaguṇā. Ye hi keci bhikkhave samaṇā vā brāhmaṇā vā ime kāmaguṇe gathitā mucchitā ajjhopannā anādīnavadassāvino anissaraṇapaññā paribhuñjanti, te evamassu veditabbā ‘‘anayamāpannā byāsanamāpannā yathākāmakaraṇīyā pāpimato’’, evamādinā bhante bhagavā pāsarāsiupamāya dhammadesanaṃ pariniṭṭhāpesi.
152《小象迹喻经》
Cūḷahatthipadopamasutta
118问曰：尊者知晓…其意…正觉者所说小象足喻经，何处何法何因缘起首而说乎？
Pucchā – tenāvuso jānatā…pe… sammāsambuddhena cūḷahatthipadopamasuttaṃ kattha kaṃ ārabbha kismiṃ vatthusmiṃ bhāsitaṃ.
119答曰：舍卫城尊者贾努索尼婆罗门所说。贾努索尼婆罗门亲近世尊，犹如鸟翔伴随，言语往来悉皆如实告知世尊，此即所论因缘所在。
Vissajjanā – sāvatthiyaṃ bhante jāṇussoṇiṃ brāhmaṇaṃ ārabbha bhāsitaṃ. Jāṇussoṇi bhante brāhmaṇo bhagavantaṃ upasaṅkamitvā yāvatako ahosi pilotikena paribbājakena saddhiṃ kathāsallāpo, taṃ sabbaṃ bhagavato ārocesi, tasmiṃ bhante vatthusmiṃ bhāsitaṃ.
120问曰：尊者世尊以何等详备明了之法，增长壮满象足喻而宣说乎？
Pucchā – kathañcāvuso bhagavā hatthipadopamaṃ vitthārena paripūretvā desesi.
121答曰：『婆罗门，此象足喻未曾长满详尽，然婆罗门尚且长满详尽。尔等宜听善受，思惟作意，我当宣说。』如是因缘，尊者世尊详尽增长象足喻，示现于婆罗门贾努索尼。
Vissajjanā – ‘‘na kho brāhmaṇa ettāvatā hatthipadopamo vitthārena paripūro hoti, api ca brāhmaṇa yathā hatthipadopamo vitthārena paripūro hoti, taṃ suṇāhi sādhukaṃ manasikarohi bhāsissāmī’’ti, evamādinā bhante bhagavā hatthipadopamaṃ paripūretvā brāhmaṇassa jāṇussoṇissa desesi.
157《大象迹喻经》
Mahāhatthipadopamasutta
122问曰：大象足喻经，尊者所说，何处何法何因缘起首而说？
Pucchā – mahāhatthipadopamasuttaṃ panāvuso kattha kaṃ ārabbha kena bhāsitaṃ.
123解说——尊者，众多比丘们在舍卫城，由具寿长老沙利fro得开始，阿难阵法长说法。
Vissajjanā – sāvatthiyaṃ bhante sambahule bhikkhū ārabbha āyasmatā sāriputtattherena dhammasenāpatinā bhāsitaṃ.
160《大心材喻经》
Mahāsāropamasutta
124问曰——尊者，世尊曾于何处、何事中开示过大比喻经？
Pucchā – mahāsāropamasuttaṃ panāvuso bhagavatā kattha kaṃ ārabbha kismiṃ vatthusmiṃ bhāsitaṃ.
125解说——尊者，于王舍城，起初谈及迭瓦达德。迭瓦达德破坏僧团，产生内乱，其事不久即传开，正是在此事上讲述。
Vissajjanā – rājagahe bhante devadattaṃ ārabbha bhāsitaṃ, devadatto bhante saṅghaṃ bhinditvā ruhiruppādakammaṃ katvā acirapakkanto hoti, tasmiṃ bhante vatthusmiṃ bhāsitaṃ.
163《小心材喻经》
Cūḷasāropamasutta
126问曰——尊者，世尊曾于何处、何事中开示过小比喻经？
Pucchā – cūḷasāropamasuttaṃ panāvuso bhagavatā kattha kaṃ ārabbha kismiṃ vatthusmiṃ bhāsitaṃ.
127解说——尊者，在舍卫城，起首对婆罗门比卢迦阇说法。比卢迦阇婆罗门亲近世尊而发问，正是在此事上讲述。
Vissajjanā – sāvatthiyaṃ bhante piṅgalakocchaṃ brāhmaṇaṃ ārabbha bhāsitaṃ, piṅgalakoccho bhante brāhmaṇo bhagavantaṃ upasaṅkamitvā pañhaṃ pucchi, tasmiṃ bhante vatthusmiṃ bhāsitaṃ.
166《小果星咖经》
Cūḷagosiṅgasutta
128问曰——尊者，世尊曾于何处，和何人、以何话合讲述小戈斯戒经？
Pucchā – cūḷagosiṅgasuttaṃ panāvuso bhagavatā kattha kena saddhiṃ bhāsitaṃ.
129『Vissajjanā』者，不是在说尊者阿努儒达长老于鸮林(译音)一处的同一场合中所说。
Vissajjanā – nābhike bhante gosiṅgasālavanadāye āyasmatā anuruddhattherena saddhiṃ bhāsitaṃ.
169大果星经
Mahāgosiṅgasutta
130『询问』者：尊敬的大人，请问大座上尊者所说的《大鸮经》是何时何处以何由合说？
Pucchā – mahāgosiṅgasuttaṃ panāvuso bhagavatā kattha kena saddhiṃ bhāsitaṃ.
131『Vissajjanā』者，是指于鸮林处，尊敬的长老及舍利弗长老作为法军统领，及尊敬的摩嘎剌那长老共同同时说法的场合。
Vissajjanā – gosiṅgasālavanadāye bhante āyasmatā ca sāriputtattherena dhammasenāpatinā āyasmatā ca mahāmoggallānattherena saddhiṃ bhāsitaṃ.
172大牧牛者经
Mahāgopālakasutta
132『询问』者：尊敬的大人，请问世尊从何时何地何处起讲《大护牧经》？
Pucchā – mahāgopālakasuttaṃ panāvuso bhagavatā kattha kaṃ ārabbha bhāsitaṃ.
133『Vissajjanā』者，则是说于舍卫城，有大量比丘始于此地所说。
Vissajjanā – sāvatthiyaṃ bhante sambahule bhikkhū ārabbha bhāsitaṃ.
175小牧牛者经
Cūḷagopālakasutta
134『询问』者：尊敬的大人，请问世尊从何时何地何处起讲《小护牧经》？
Pucchā – cūḷagopālakasuttaṃ panāvuso bhagavatā kattha kaṃ ārabbha bhāsitaṃ.
135问曰：比丘们在羯里国，迦罗河畔众多比丘聚集之地，开始宣说。
Vissajjanā – vajjīsu bhante ukkacelāyaṃ gaṅgāya nadiyā tīre sambahule bhikkhū ārabbha bhāsitaṃ.
178小萨咤咖经
Cūḷasaccakasutta
136问曰：尊者，既然汝知……正自觉如来所说小圣谛经，何处、何人、何因缘中说及？
Pucchā – tenāvuso jānatā…pe… sammāsambuddhena cūḷasaccakasuttaṃ kattha kaṃ ārabbha kismiṃ vatthusmiṃ bhāsitaṃ.
137答曰：是在维沙离城，释迦牟尼所称的真者迦叶即尼乾子，于广大娑罗族大议会中，世尊前往与之相会。相会后，尼乾子向世尊说道：「尊者，乔达摩如何调伏弟子？尊者对弟子训诲多广？」之后，世尊讲述无常无我义理，尼乾子以大地喻显自我观点，在此因缘上说法。
Vissajjanā – vesāliyaṃ bhante saccakaṃ nigaṇṭhaputtaṃ ārabbha bhāsitaṃ, saccako nigaṇṭhaputto mahatiyā licchaviparisāya saddhiṃ yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ etadavoca ‘‘kathaṃ pana bhavaṃ gotamo sāvake vineti, kathaṃ bhāgā ca pana bhoto gotamassa sāvakesu anusāsanī bahulā pavattatī’’ti, atha bhante bhagavatā aniccavāde ca anattavāde ca pakāsite saccako nigaṇṭhaputto pathavīupamaṃ dassetvā attano attavādaṃ pakāsesi, tasmiṃ bhante vatthusmiṃ bhāsitaṃ.
138问曰：如此，尼乾子借大地喻明无我义，世尊如何再立此自我说，并且引导、追随、共说？
Pucchā – evaṃ āvuso saccakena nigaṇṭhaputtena mahāpathavīupamaṃ dassetvā attavāde pakāsite kathaṃ bhagavā taṃ attavādaṃ puna patiṭṭhāpetvā samanuyuñji samanugāhi samanubhāsi.
139答曰：世尊对尼乾子说：「火焰王啊，你称我之色受想行识为我？」世尊由此立此自我说，继而以此义为根，告知火焰王：「我将此问，尔若释怀，则当说明。」如此，世尊引导、追随、共说尼乾子。
Vissajjanā – ‘‘nanu tvaṃ aggivessana evaṃ vadesi, rūpaṃ me attā, vedanā me attā, saññā me attā, saṅkhārā me attā, viññāṇaṃ me attā’’ti, evaṃ kho bhante bhagavā saccakaṃ nigaṇṭhaputtaṃ taṃ attavādaṃ patiṭṭhāpesi. Patiṭṭhāpetvā ca pana bhante bhagavā ‘‘tena hi aggivessana taññevettha paṭipucchissāmi, yathā te khameyya, tathā taṃ byākareyyāsī’’ti evamādinā bhante bhagavā saccakaṃ nigaṇṭhaputtaṃ samanuyuñji samanugāhi samanubhāsi.
140问曰：于是，尼乾子终成静寂，头垂下，心神沉寂，坐于低头沉思之际，名为愚顽者的娑罗族子向世尊说了什么？
Pucchā – evaṃ kho āvuso saccake nigaṇṭhaputte tuṇhībhūte adhomukhe pajjhāyante appaṭibhāne nisinne dummukho nāma licchaviputto bhagavantaṃ kiṃ vacanaṃ avoca.
141释疑者曰：尊敬的比丘，正如所说，那尼迦陀波陀比丘，在离欲清净、心安止相、熄灭烦恼的根本上，心向下转，入静待观，缺乏智慧，迷惑颠倒，对世尊说：“世尊，您的教法宛如明镜映照于我心。”
Vissajjanā – evaṃ bhante saccake nigaṇṭhaputte tuṇhībhūte maṅkubhūte pattakkhandhe adhomukhe pajjhāyante appaṭibhāne dummukho licchaviputto bhagavantaṃ etadavoca ‘‘upamā maṃ bhagavā paṭibhātī’’ti.
142然后，有人问：那么尊者，那尼迦陀波陀比丘向世尊询问了什么问题？世尊是怎样对此予以说明的？
Pucchā – atha kho āvuso saccako nigaṇṭhaputto bhagavantaṃ kīdisaṃ pañhaṃ pucchi, kathañca taṃ bhagavā byākāsi.
143释疑者说：尊敬的比丘，那尼迦陀波陀比丘厌恶迷惑颠倒的尼迦陀族，向世尊先后提出问题，世尊答说：“在此，譬如火焰炼火者，我的弟子应知一切内外，过去未来，现在所现有的形色，无论粗、细、劣、优，远处、近处皆然。”如是等，世尊分别陈说了各种人相分类的教法。
Vissajjanā – atha kho bhante saccako nigaṇṭhaputto dummukhaṃ licchaviṃ apasādetvā bhagavantaṃ sekhañca asekhañca pañhaṃ pucchi, bhagavā ca bhante ‘‘idha aggivessana mama sāvako yaṃ kiñci rūpaṃ atītānāgatapaccuppannaṃ ajjhattaṃ vā bahiddhā vā oḷārikaṃ vā sukhumaṃ vā hīnaṃ vā paṇītaṃ vā yaṃ dūre santike vā’’ evamādinā sekhañca asekhañca puggalaṃ vibhajitvā byākāsi.
144世尊是觉者，教导觉悟之法。
Buddho so bhagavā bodhāya dhammaṃ deseti.
145世尊是已调伏者，教导驯服调伏之法。
Danto so bhagavā damathāya dhammaṃ deseti.
146世尊是安止者，教导止息安住之法。
Santo so bhagavā samathāya dhammaṃ deseti.
147世尊已证得彼岸，宣说渡彼之法。
Tiṇṇo so bhagavā taraṇāya dhammaṃ deseti.
148世尊已入般涅槃，宣说圆寂之法。
Parinibbuto so bhagavā parinibbānāya dhammaṃ deseti.
192大萨咤咖经
Mahāsaccakasutta
149请问——尊者，尊敬的世尊在哪里、于何事中初说大诚实经？
Pucchā – mahāsaccakasuttaṃ panāvuso bhagavatā kattha kaṃ ārabbha kismiṃ vatthusmiṃ bhāsitaṃ.
150答复——尊敬的长老，是在毗舍离，世尊初以诚实者、犹如尼干陀子之名而起说。诵经者尊敬的尼干陀子，次日往见世尊，于世尊弟子面前，说与二种修习相应之语，于其中所说的事理如下。
Vissajjanā – vesāliyaṃ bhante saccakaṃyeva nigaṇṭhaputtaṃ ārabbha bhāsitaṃ. Saccako bhante nigaṇṭhaputto aparadivase bhagavantaṃ upasaṅkamitvā bhagavato sāvake āsajja bhāvanādvayapaṭisaṃyuttaṃ vācaṃ bhāsati, tasmiṃ bhante vatthusmiṃ bhāsitaṃ.
151请问——尊者，尊敬的世尊怎样问尼干陀子诚实者，并分别阐明二种修习？
Pucchā – kathañcāvuso bhagavā saccakaṃ nigaṇṭhaputtaṃ paṭipucchitvā bhāvanādvayaṃ vibhajja kathesi.
152答复——由是尊者，世尊曰：「诚实者尼干陀子，汝闻说火行修习身，云何？」由此，问论火行之灭、身心之灭，遂以此分别释说二种修习。
Vissajjanā – atha kho bhante bhagavā ‘‘kinti pana te aggivessana kāyabhāvanā sutā’’ti evamādinā saccakaṃ nigaṇṭhaputtaṃ paṭipucchitvā, kathañca aggivessana abhāvitakāyo ca hoti abhāvitacitto ca evamādinā bhāvanādvayaṃ vibhajitvā byākāsi.
153问询——于是，善男子萨迦达子向世尊问言：‘世尊说了什么教诲？世尊怎样在正念当中，透现自观所亲历的早先及更早前缘起的痛乐感受？这些痛乐感受，世尊的心仍未分别的吗？’
Pucchā – atha kho āvuso saccako nigaṇṭhaputto bhagavantaṃ kiṃ vacanaṃ avoca, kathañca bhagavā padhānakāle attanāanubhūtapubbā paramukkaṃsagatā sukhadukkhavedanāyo pakāsesi, yāpi bhagavato cittaṃ na pariyādāya aṭṭhaṃsu.
154回答——尊者萨迦达子对世尊说：‘尊敬的世尊，难道你的觉知出现时，不是如现实中的色受苦乐感受的现起一样吗？当这些色法现起时，相应的乐受也会生起，并且乐受的现起不会为心所分别对待，对吗？同理，当色法现起时，相应的苦受也会生起，苦受的现起亦不会被心分别对待，是如此吗？’世尊回答说：‘无有争执，此前我因回忆自己作为正觉者未证悟之前的境遇，便如是理解：当时我在修习正念时，所亲身体验并觉知的早期及更早的痛乐感受必然完整清晰，且甚至这些感受也未被我心所分别对待。’
Vissajjanā – atha kho bhante saccako nigaṇṭhaputto bhagavantaṃ etadavoca ‘‘na hi nūna bhoto gotamassa uppajjati, tathā rūpā sukhāvedanā, yathārūpā uppannā sukhāvedanā cittaṃ pariyādāya tiṭṭheyya, na hi nūna bhoto gotamassa uppajjati tathārūpā dukkhā vedanā, yathārūpā uppannā dukkhā vedanā cittaṃ pariyādāya tiṭṭheyyā’’ti atha kho bhagavā ‘‘kiñhi no siyā aggivessana, idha me aggivessena pubbeva sambodhā anabhisambuddhassa bodhisattasseva sato etadahosi, evamādinā bhante bhagavā padhānakāle attanānubhūtapubbā paramukkaṃsagatā sukhadukkhavedanāyo vitthārena, yāpi bhagavato cittaṃ na pariyādāya aṭṭhaṃsu.
199小渴爱灭尽经
Cūḷataṇhāsaṅkhayasutta
155问询——那么，善男子，世尊所知……（此处略）由正觉者所宣说的《小渴灭尽经》从哪里开始、在哪个主题中论述？
Pucchā – tenāvuso bhagavatā jānatā…pe… sammāsambuddhena cūḷataṇhāsaṅkhayasuttaṃ kattha kaṃ ārabbha kismiṃ vatthusmiṃ bhāsitaṃ.
156回答——尊者，世尊启示是在娑婆底城，从帝释天王开始，对世尊说：‘比丘受天帝赞叹称誉，得简明的渴爱灭尽解脱，行为圆满，身心调伏，正行出世，究竟了达，作诸天人中最胜。’此乃经中所论事。
Vissajjanā – sāvatthiyaṃ bhante sakkaṃ devānamindaṃ ārabbha bhāsitaṃ. Sakko bhante devānamindo bhagavantaṃ upasaṅkamitvā etadavoca ‘‘kittāvatānukho bhante bhikkhu saṃkhittena taṇhāsaṅkhayavimutto hoti accantaniṭṭho accantayogakkhemi accantabrahmacārī accantapariyosāno seṭṭho devamanussāna’’nti. Tasmiṃ bhante vatthusmiṃ bhāsitaṃ.
157询问——怎么说呢，尊者？比丘简单明了地得渴爱灭尽解脱，行为究竟圆满，身心调伏，正行出世，究竟了达，作诸天人中最胜，意指何名？
Kittāvatā nu kho bhante bhikkhu saṃkhittena taṇhāsaṅkhayavimutto hoti accantaniṭṭho accantayogakkhemī accantabrahmacārī accantapariyāsāno seṭṭho devamanussānaṃ –
203大渴爱灭尽经
Mahātaṇhāsaṅkhayasutta
158问询——那么，善男子，世尊在哪里、从什么主题开始讲述大渴灭尽经？
Pucchā – mahātaṇhāsaṅkhayasuttaṃ panāvuso bhagavatā kattha kaṃ ārabbha kismiṃ vatthusmiṃ bhāsitaṃ.
159维萨迦那者，世尊在祇园精舍时，曾说起弟子萨提比丘中的乔达摩子。世尊说：在此，比丘萨提于弟子乔达摩子心中，生起如此恶劣见解，谓『我了解世尊所说法，如同此法中识流转而无他』。以上即为所说内容。
Vissajjanā – sāvatthiyaṃ bhante sātiṃ bhikkhuṃ kevaṭṭaputtaṃ ārabbha bhāsitaṃ. Sātissa bhante bhikkhuno kevaṭṭaputtassa evarūpaṃ pāpakaṃ diṭṭhigataṃ uppannaṃ hoti ‘‘tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi, yathā tadevidaṃ viññāṇaṃ sandhāvati saṃsarati anañña’’nti. Tasmiṃ bhante vatthusmiṃ bhāsitaṃ.
160问曰：那么尊者，世尊如何以请令问之法，宣讲无我义理之法？
Pucchā – atha kho āvuso bhagavā kathaṃ bhikkhū āmantetvā ca paṭipucchitvā ca anattabhāvadīpikaṃ dhammakathaṃ kathesi.
161维萨迦那答曰：在彼时，世尊对比丘说：『诸比丘啊，尔等认为乔达摩子为何？此比丘萨提虽为汝教中者，然在律法教中任尔等仔细问之。诸比丘所知，识因缘所生，识亦如数增减；依眼生识者，眼识亦用数目计算。以此类推，于无我等义理，世尊如此宣讲。』
Vissajjanā – atha bhante bhagavā bhikkhū ‘‘taṃ kiṃ maññatha bhikkhave, apināyaṃ sāti bhikkhu kevaṭṭaputto usmīkatopi ismiṃ dhammavinaye’’ti āmantetvā, tumhepi me bhikkhave evaṃ dhammaṃ desitaṃ ājānāthatyādinā bhikkhū paṭipucchitvā ca yaṃ yadeva bhikkhave paccayaṃ paṭicca uppajjati viññāṇaṃ, tena teneva viññāṇaṃ tveva saṅkhyaṃ gacchati, cakkhuñca paṭicca rūpe ca uppajjati viññāṇaṃ cakkhuviññāṇaṃ tveva saṅkhyaṃ gacchati, evamādinā bhante anattatādīpikaṃ dhammiṃ kathaṃ kathesi.
208大阿萨普拉经
Mahāassapurasutta
162问曰：诸比丘，世尊于大阿沙婆卢经，于何处何因由何事起，意欲宣说？
Pucchā – mahāassapurasuttaṃ panāvuso bhagavatā kattha kaṃ ārabbha kismiṃ vatthusmiṃ bhāsitaṃ.
163维萨迦那答曰：在印度东部，有名阿沙婆卢村之众多街市，如来于此向人宣说。众多信心淳厚之人，恭敬持敬诸比丘僧团，常称颂此经，及宝三聚合之美妙赞叹。以上所说，即为此义内容。
Vissajjanā – aṅgesu bhante assapure nāma aṅgānaṃ nigame bahū manusse saddhe pasanne ārabbbha bhāsitaṃ. Bahū bhante manussā saddhā pasannā bhikkhusaṅghaṃ sakkaccaṃ upaṭṭhahiṃsu, sabbakālañca ratanattayapaṭisaṃyuttaṃ vaṇṇakathaṃyeva kathayiṃsu. Tasmiṃ bhante vatthusmiṃ bhāsitaṃ.
164问曰：尊者，于此世尊所宣之法，何者为励行修行者，何者为婆罗门所倡？
Pucchā – katame āvuso tattha bhagavatā dhammā samaṇakaraṇā ca brāhmaṇakaraṇā ca uttaruttari paṇītapaṇītā desitā.
165清净行—譬如去除嗔恨与贪欲，身行为纯净，语行为纯净，心行为纯净，生活清净，根门如同密闭，饮食适度，勤于觉醒，正念正智，断除心之五盖。又有四禅，三明。这些，尊者，皆由世尊、出家人、婆罗门等，逐渐教导，引导入正法，日益精进而成就。
Vissajjanā – hirottappā parisuddhakāyasamācāro parisuddhavacīsamācāro parisuddhamanosamācāro parisuddhājīvo indriyesu guttadvāratā bhojanemattaññutā jāgariyānuyogo satisampajaññaṃ nīvaraṇappahānaṃ cattāri ca jhānāni tisso ca vijjā ime kho bhante tattha bhagavatā samaṇakaraṇā ca brāhmaṇakaraṇā ca uttaruttari paṇītapaṇītā dhammā desitā.
213小阿萨普拉经
Cūḷaassapurasutta
166问曰：「尊者，世尊从何处开始，于何事上宣说『小猴经』？」
Pucchā – cūḷaassapurasuttaṃ panāvuso bhagavatā katta kaṃ ārabbha bhāsitaṃ.
167答曰：「正是在那尊者，兔子村的市集中，对三界人们以信心欢喜之心开始宣说，正是在此处的事理上宣说。」
Vissajjanā – tasmiṃyeva bhante assapure nigame teyeva manusse saddhe pasanne ārabbha bhāsitaṃ, tasmiṃyeva bhante vatthusmiṃ bhāsitaṃ.
168问曰：「如何，尊者？世尊将出家人正行与非正行，有分别地宣说了吗？」
Pucchā – kathañcāvuso tattha bhagavatā samaṇasāmīcippaṭipadā ca assamaṇasāmīcippaṭipadā ca vibhajitvā desitā.
169答曰：「尊者，比丘何以不修持出家人正行？是因某比丘，贪欲之心已尽，其贪欲息灭，心中怨恨减少乃至断除。依此义故：比丘若修持出家人正行，必因某比丘贪欲尽灭，贪欲断除，怨恨尽除。依次理，世尊于此详细分别，开示出家人正行与非正行。」
Vissajjanā – ‘‘kathañca bhikkhave bhikkhu na samaṇasāmīcippaṭipadaṃ paṭipanno hoti, yassa kassaci bhikkhave bhikkhuno abhijjhālussa abhijjhā appahīnā hoti, byāpannacittassa byāpādo appahīno hotī’’ti evamādinā ca. Kathañca bhikkhave bhikkhu samaṇasāmīcippaṭipadaṃ paṭipanno hoti, yassa kassaci bhikkhave bhikkhuno abhijjhālussa abhijjhā pahīnā hoti, byāpannacittassa byāpādo pahīno hoti evamādinā ca bhante bhagavatā tattha samaṇasāmīcippaṭipadā ca assamaṇasāmīcippaṭipadā ca vitthārena vibhajitvā desitā.
218萨拉村民经
Sāleyyakasutta
170问曰：「尊者，世尊于何处、何事中开始宣说『莎利耶经』？」
Pucchā – sāleyyakasuttaṃ panāvuso bhagavatā kattha kaṃ ārabbha kismiṃ vatthusmiṃ bhāsitaṃ.
171释疑——在国萨拉的婆罗门村名为萨莱耶村，由一位名为萨莱耶婆罗门家主开讲并说法。萨莱耶婆罗门家主等人前来向世尊顶礼，问道：『乔达摩佛，究竟何因何缘使得某些众生于身躯毁坏后，临终之后堕入恶道、受大苦难、沉沦地狱？又何因何缘使得某些众生于身躯毁坏后，临终之后升入善道、归于天界？』世尊在此主题下展开说法。
Vissajjanā – kosalesu bhante sālāyaṃ nāma brāhmaṇagāme sāleyyake brāhmaṇagahapatike ārabbha bhāsitaṃ. Sāleyyakā bhante brāhmaṇagahapatikā bhagavantaṃ upasaṅkamitvā etadavocuṃ ‘‘ko nu kho bho gotama hetu ko paccayo, yena midhekacce sattā kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjanti, ko pana bho gotama hetu ko paccayo, yena midhekacce sattā kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjantī’’ti. Tasmiṃ bhante vatthusmiṃ bhāsitaṃ.
221韦兰若人经
Verañjakasutta
172询问——世尊，当时所说的斥责众生经，究竟在何处、关于何种主题所说？
Pucchā – verañjakasuttaṃ panāvuso bhagavatā kattha kaṃ ārabbha kismiṃ vatthusmiṃ bhāsitaṃ.
173释疑——在舍卫城国，有位名叫斥责众生的婆罗门家主，在那里开始说法。斥责众生婆罗门家主等人前来向世尊顶礼，问道：『乔达摩佛，究竟何因何缘使得某些众生于身躯毁坏后，临终之后堕入恶道、受苦难、沉沦地狱？又何因何缘使得某些众生于身躯毁坏后，临终之后升入善道、归于天界？』世尊依此主题阐述法义。
Vissajjanā – sāvatthiyaṃ bhante verañjake brāhmaṇagahapatike ārabbha bhāsitaṃ. Verañjakā bhante brāhmaṇagahapatikā bhagavantaṃ upasaṅkamitvā etadavocuṃ ‘‘ko nu kho bho gotama hetu ko paccayo, yena midhekacce sattā kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjanti, ko pana bho gotama hetu ko paccayo, yena midhekacce sattā kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjantī’’ti. Tasmiṃ bhante vatthusmiṃ bhāsitaṃ.
224大问答经
Mahāvedallasutta
174询问——尊者，请问大辩论经究竟在何处由谁所说？
Pucchā – mahāvedallasuttaṃ panāvuso kattha kena bhāsitaṃ.
175释疑——大辩论经是由具寿尊者玛哈果提德提问，具寿尊者沙利多长老、法军领袖等复问时，在舍卫城国说法。
Vissajjanā – sāvatthiyaṃ bhante āyasmatā mahākoṭṭhikena puṭṭhena āyasmatā sāriputtattherena dhammasenāpatinā bhāsitaṃ.
227小问答经
Cūḷavedallasutta
176询问——尊者，请问小辩论经究竟在何处由谁所说？
Pucchā – cūḷavedallasuttaṃ panāvuso kattha kena bhāsitaṃ.
177问答者说——在王舍城，被维萨迦长老的近事男问及由长老们所讲的法，
Vissajjanā – rājagahe bhante visākhena upāsakena puṭṭhāya dhammadinnāya theriyā bhāsitaṃ.
230小法受持经
Cūḷadhammasamādānasutta
178问——尊者，请问大法相续经是从何处何时被世尊开始宣说的？
Pucchā – cūḷadhammasamādānasuttaṃ panāvuso bhagavatā kattha kaṃ ārabbha bhāsitaṃ.
179问答者说——是在舍卫城，被众多比丘们开始宣说的。
Vissajjanā – sāvatthiyaṃ bhante sambahule bhikkhū ārabbha bhāsitaṃ.
233大法受持经
Mahādhammasamādānasutta
180问——尊者，请问大法相续经是从何处何时由世尊开始演说的？
Pucchā – mahādhammasamādānasuttaṃ panāvuso bhagavatā kattha kaṃ ārabbha bhāsitaṃ.
181问答者说——是在舍卫城，被众多比丘们开始宣说的。
Vissajjanā – sāvatthiyaṃ bhante sambahule bhikkhū ārabbha bhāsitaṃ.
236审察者经
Vīmaṃsakasutta
182问——请问尊者，鉴察经是从何处何时由世尊开始宣讲的？
Pucchā – vīmaṃsakasuttaṃ panāvuso bhagavatā kattha kaṃ ārabbha bhāsitaṃ.
183灭尽经——世尊，尊者，众多比丘在舍卫城开始宣说的。
Vissajjanā – sāvatthiyaṃ bhante sambahule bhikkhū ārabbha bhāsitaṃ.
239国桑比经
Kosambiyasutta
184问曰——尊者，这《国桑比经》是从何处、从哪个缘起、在什么事上所开示的呢？
Pucchā – kosambiyasuttaṃ panāvuso kattha kaṃ ārabbha kismiṃ vatthusmiṃ bhāsitaṃ.
185灭尽经——尊者，此乃国桑比的比丘们开始所宣说的。国桑比的比丘们因持物之事，生起纷争，相互反目成仇，经常以口舌争吵，互相辱骂。因此，此篇经是就此事所说的。
Vissajjanā – kosambiyaṃ bhante kosambike bhikkhū ārabbha bhāsitaṃ. Kosambikā bhante bhikkhū bhaṇḍanajātā kalahajātā vivādāpannā aññamaññaṃ mukhasattīhi vitudantā viharanti. Tasmiṃ bhante vatthusmiṃ bhāsitaṃ.
242梵天邀请经
Brahmanimantanikasutta
186问曰——尊者，世尊所说的《婆罗门邀约经》是依何处，由何缘起，在什么事上所开示的？
Pucchā – brahmanimantanikasuttaṃ panāvuso bhagavatā kattha kaṃ ārabbha kismiṃ vatthusmiṃ bhāsitaṃ.
187灭尽经——世尊，在舍卫城众多比丘中开始宣说的。
Vissajjanā – sāvatthiyaṃ bhante sambahule bhikkhū ārabbha bhāsitaṃ.
245降伏魔经
Māratajjaniyasutta
188问曰——尊者，《魔生经》是从何处、由什么缘起、在什么事上由何人说的？
Pucchā – māratajjanīyasuttaṃ panāvuso kattha kaṃ ārabbha kismiṃ vatthusmiṃ kena bhāsitaṃ.
189释迦牟尼世尊在诸尊长中，于苏苏摩拉吉利药林之鹿野苑，对具寿大长老摩嘎剌那说了魔尊恶者起首开口的话。魔王啊，恶者者此具寿大长老，如尾巴缠身，坐于团聚之中。尊者，请听我在此处所说的话语。
Vissajjanā – sakkesu bhante susumāragire bhesakaḷāvane migadāye āyasmatā mahāmoggallānena māraṃ pāpimantaṃ ārabbha bhāsitaṃ. Māro bhante pāpimā āyasmato mahāmoggallānassa kucchigato hoti koṭṭhamanupaviṭṭho. Tasmiṃ bhante vatthusmiṃ bhāsitaṃ.