11. 后生缘
十一、后生缘
11. Pacchājātapaccayo
1后后现起的心是前生且仍存在的四因生色身 生长、增长的后生缘，好比次年降下的雨水是前一年萌发的树芽生长、增长的后生缘。
Pacchimaṃ pacchimaṃ paccuppannaṃ cittaṃ purejātassa paccuppannassa catu samuṭṭhānikassa rūpakāyassa vuḍḍhiviruḷhiyā pacchājātapaccayo. Yathā taṃ pacchimavassesu anuvassaṃ vassamānāni vassodakāni purimavassesu jātānaṃ rukkhapotakānaṃ vuḍḍhiviruḷhiyā pacchājāta paccayā hontīti.
2在此，“后后的心”是指从第一个有分开始直到死心为止所有的心；“前生”是指内相续所有的四因生色身，[它们]起于和结生心一同生起的业生色身。
Tattha pacchimaṃ pacchimaṃ cittanti paṭhamabhavaṅgato paṭṭhāya yāva cuti cittā sabbaṃ cittaṃ vuccati. Purejātassāti paṭisandhicittena sahuppannaṃ kammajarūpakāyaṃ ādiṃ katvā ajjhattasantānapariyāpanno sabbo catusamuṭṭhānikarūpakāyo vuccati.
3始于第一个有分的十五个有分心是和结生心一同生起的业生色身的后生缘。结生心与该[业生色]身一同生起，不是后生缘；第十六个有分在该[业生色]身灭时生起，也非后生缘。所以说“十五个有分心”。
Paṭisandhicittena sahuppannassa kammajarūpakāyassa paṭhama bhavaṅgādīni pannarasabhavaṅgacittāni pacchājātapaccayā honti. Paṭisandhi cittaṃ pana tena kāyena sahuppannattā pacchajātaṃ na hoti. Soḷasamabhavaṅgacittañca tassa kāyassa bhijjanakkhette uppannattā paccayo na hoti. Tasmā pannarasabhavaṅgacittānīti vuttaṃ.
4在结生心的住立[小]刹那有两种色身生起，即业生色身和时节生色身；在坏灭[小]刹那也是如此。在第一个有分的生起[小]刹那有三种色身生起，即业生色身、时节生色身和心生色身。[所摄入的]外在之食(食物的食素)遍布[全身]时，内在的食[素得到支助]就能产生食生色身，自此开始，四因生的四种色身如同灯焰般不断生起。那些身在生起的刹那之后以住立的状态存续时，[后生的]十五个心是它们的后生缘。
Paṭisandhicittassa ṭhitikkhaṇe pana dve rūpakāyā uppajjanti kammajarūpakāyo ca utujarūpakāyoca. Tathā bhaṅgakkhaṇepi. Paṭhamabhavaṅgassa uppādakkhaṇe pana tayo rūpakāyā uppajjanti kammajarūpakāyo ca utujarūpakāyo ca cittajarūpakāyo ca. Yadā bahiddhāhārappharaṇaṃ labhitvā ajjhattāhāro āhārajarūpakāyaṃ janeti, tato paṭṭhāya catusamuṭṭhānikā cattāro rūpakāyā dīpa jālā viya pavattanti. Te uppādakkhaṇaṃ atikkamma yāva ṭhitibhāvena dharanti, tāva pannarasacittāni tesaṃ kāyānaṃ pacchājātapaccayā hontiyeva.
5“生长、增长”指四因生的色相续逐渐生长、增长。如果前前的四种色身能这样一再获得后生缘，它们灭去时就会[留下一股力量]强力支持之后的色相续生长、增长和兴盛。后生缘释义结束。
Vuḍḍhiviruḷhiyāti catusamuṭṭhānikarūpasantatiyā uparūpari vuḍḍhiyā ca viruḷhiyā ca. Tathāhi purimā purimā cattāro rūpakāyā sace pacchājāta paccayaṃ punappunaṃ labhanti, evaṃ sati te nirujjhantāpi pacchārūpasantatiparamparānaṃ vuḍḍhiyā ca viruḷhiyā ca vepullāya ca balava paccayā hutvā nirujjhantīti. Pacchājātapaccayadīpanā niṭṭhitā.