22. 有见有对三法
22. 有见有对三法
22. Sanidassanasappaṭighattikaṃ
11. 缘品
1. Paṭiccavāro
21. 顺缘
1. Paccayānulomaṃ
31. 分别论论
1. Vibhaṅgavāro
4因缘
Hetupaccayo
1缘于无见有对法，无见有对法生起，由因缘——缘于一个无见有对大种，二大种[生起]；缘于二大种，一大种[生起]。缘于无见有对诸大种，无见有对心等起色、所造色、所取色[生起]。缘于触处，眼处……味处……[生起]。(1)
Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati hetupaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ. Anidassanasappaṭighe mahābhūte paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ…pe…. (1)
5缘于无见有对法，有见有对法生起，由因缘——缘于无见有对诸大种，有见有对心等起色、所造色、所取色[生起]。缘于触处，色处[生起]。(2)
Anidassanasappaṭighaṃ dhammaṃ paṭicca sanidassanasappaṭigho dhammo uppajjati hetupaccayā – anidassanasappaṭighe mahābhūte paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca rūpāyatanaṃ. (2)
6缘于无见有对法，无见无对法生起，由因缘——缘于无见有对诸大种，无见无对心等起色、所造色、所取色[生起]。缘于触处，水界、女根……段食[生起]。(3)
Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati hetupaccayā – anidassanasappaṭighe mahābhūte paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca āpodhātu, itthindriyaṃ…pe… kabaḷīkāro āhāro. (3)
7缘于无见有对法，有见有对与无见无对诸法生起，由因缘——缘于无见有对诸大种，有见有对与无见无对心等起色、所造色、所取色[生起]。缘于触处，色处、水界、诸根……段食[生起]。(4)
Anidassanasappaṭighaṃ dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanasappaṭighe mahābhūte paṭicca sanidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca rūpāyatanaṃ, āpodhātu, indriyaṃ…pe… kabaḷīkāro āhāro. (4)
8缘于无见有对法，无见有对与无见无对诸法生起，由因缘——缘于一个无见有对大种，二大种与水界[生起]；缘于二大种，一大种与水界[生起]。缘于无见有对诸大种，无见有对与无见无对心等起色、所造色、所取色[生起]。缘于触处，眼处……味处、水界、女根……段食[生起]。(5)
Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā āpodhātu ca, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ āpodhātu ca. Anidassanasappaṭighe mahābhūte paṭicca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ, āpodhātu, itthindriyaṃ…pe… kabaḷīkāro āhāro. (5)
9缘无见有对法，有见有对法与无见有对法生起，由因缘——缘无见有对大种，有见有对与无见有对的心等起色、所造色、所依色生起。缘触处，色处生起，眼处生起，味处生起。
Anidassanasappaṭighaṃ dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanasappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanasappaṭighe mahābhūte paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca rūpāyatanaṃ, cakkhāyatanaṃ…pe… rasāyatanaṃ. (6)
10缘不可见有对法，可见有对、不可见有对、不可见无对诸法从因缘生起——缘不可见有对大元素，可见有对、不可见有对、不可见无对心生色、业生色、食生色生起。缘触处，色处，眼处，声处，香处，味处，水界，女根，男根，命根，身净，语净，空界，水界，轻快性，柔软性，适业性，积集，相续，老性，无常性，段食生起。
Anidassanasappaṭighaṃ dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanasappaṭighe mahābhūte paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca rūpāyatanaṃ, cakkhāyatanaṃ…pe… rasāyatanaṃ, āpodhātu, itthindriyaṃ…pe… kabaḷīkāro āhāro. (7)
2缘无见无对法，无见无对法从因缘生起——缘一个无见无对蕴，三蕴和无见无对的心生色生起……缘一个无见无对蕴，三蕴和无见无对的心生色生起；缘二蕴，二蕴和无见无对的心生色生起。结生刹那，缘一个无见无对蕴，三蕴和无见无对的业生色生起……缘一个无见无对蕴，三蕴和无见无对的业生色生起；缘二蕴，二蕴和无见无对的业生色生起……缘二蕴，二蕴和无见无对的业生色生起；缘诸蕴，有处；缘处，有诸蕴。缘水界，无见无对的心生色、业生色、食生色生起。缘水界，女根生起……缘水界，女根生起；缘水界，男根生起；缘水界，命根生起；缘水界，身表生起；缘水界，语表生起；缘水界，空界生起；缘水界，色轻快性生起；缘水界，色柔软性生起；缘水界，色适业性生起；缘水界，色积集生起；缘水界，色相续生起；缘水界，色老性生起；缘水界，色无常性生起；缘水界，段食生起。
Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati hetupaccayā – anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ…pe… dve khandhe paṭicca dve khandhā anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanaappaṭighañca kaṭattārūpaṃ…pe… dve khandhe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā. Āpodhātuṃ paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca itthindriyaṃ…pe… kabaḷīkāro āhāro. (1)
12缘无见无对法，有见有对法以因缘而生起——缘无见无对诸蕴，有见有对心生色。结生刹那，缘无见无对诸蕴，有见有对业生色。缘水界，有见有对心生色、业生色、食生色。缘水界，色处。(2)
Anidassanaappaṭighaṃ dhammaṃ paṭicca sanidassanasappaṭigho dhammo uppajjati hetupaccayā – anidassanaappaṭighe khandhe paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ. Āpodhātuṃ paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca rūpāyatanaṃ. (2)
13缘无见无对法，无见有对法生起，由因缘──缘无见无对诸蕴，无见有对心生色。结生刹那，缘无见无对诸蕴，无见有对业生色。缘水界，无见有对心生色、业生色、食生色。缘水界，眼处、缘水界，耳处、缘水界，鼻处、缘水界，舌处、缘水界，身处、缘水界，女根、缘水界，男根、缘水界，命根、缘水界，身轻快性、缘水界，身柔软性、缘水界，身适业性、缘水界，色声香味所触、缘水界，地界火界风界、缘水界，段食、缘水界，空界、缘水界，色轻快性、缘水界，色柔软性、缘水界，色适业性、缘水界，色积聚、缘水界，色相续、缘水界，色老性、缘水界，色无常性、缘水界，身表、缘水界，语表、缘水界，色轻快性、缘水界，色柔软性、缘水界，色适业性、缘水界，色积聚、缘水界，色相续、缘水界，色老性、缘水界，色无常性、缘水界，味处。
Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati hetupaccayā – anidassanaappaṭighe khandhe paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe paṭicca anidassanasappaṭighaṃ kaṭattārūpaṃ. Āpodhātuṃ paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ. (3)
14缘无见无对之法，有见有对之法与无见无对之法生起，由因缘——缘无见无对之一蕴，有见有对与无见无对之心等起色，与三蕴生起；缘无见无对之二蕴，有见有对与无见无对之心等起色，与二蕴生起；在结生刹那，缘无见无对之一蕴，三蕴生起。有见有对与无见无对之业生色，缘无见无对之一蕴，有见有对与无见无对之业生色，与三蕴生起；缘无见无对之二蕴，有见有对与无见无对之业生色，与二蕴生起。缘水界，有见有对与无见无对之心等起色、业生色、食生色生起。缘水界，色处生起；女根生起；男根生起；命根生起；身净色生起；语表生起；空界生起；色轻快性生起；色柔软性生起；色适业性生起；色积集生起；色相续生起；色老性生起；色无常性生起；段食生起。
Anidassanaappaṭighaṃ dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā sanidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā. Sanidassanasappaṭighañca anidassanaappaṭighañca kaṭattārūpaṃ…pe… dve khandhe…pe… āpodhātuṃ paṭicca sanidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca rūpāyatanaṃ, itthindriyaṃ…pe… kabaḷīkāro āhāro. (4)
15缘无见无对之法，无见有对与无见无对之诸法从因缘生——缘无见无对之一蕴，三蕴与无见有对及无见无对之心生色生起；缘无见无对之二蕴，二蕴与无见有对及无见无对之心生色生起；缘无见无对之三蕴，一蕴与无见有对及无见无对之心生色生起。在结生刹那，缘无见无对之一蕴，三蕴与无见有对及无见无对之业生色生起；缘无见无对之二蕴，二蕴与无见有对及无见无对之业生色生起；缘无见无对之三蕴，一蕴与无见有对及无见无对之业生色生起。缘水界，无见有对与无见无对之心生色、业生色、食生色生起。缘水界，眼处生起；缘水界，耳处生起；缘水界，鼻处生起；缘水界，身处生起；缘水界，色处生起；缘水界，声处生起；缘水界，香处生起；缘水界，触处生起；缘水界，女根生起；缘水界，男根生起；缘水界，命根生起；缘水界，身表生起；缘水界，语表生起；缘水界，虚空界生起；缘水界，色轻快性生起；缘水界，色柔软性生起；缘水界，色适业性生起；缘水界，色积聚生起；缘水界，色相续生起；缘水界，色老性生起；缘水界，色无常性生起；缘水界，段食生起。
Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanasappaṭighañca anidassanaappaṭighañca kaṭattārūpaṃ…pe… dve khandhe…pe… āpodhātuṃ paṭicca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ, itthindriyaṃ…pe… kabaḷīkāro āhāro. (5)
16缘无见无对法，有见有对法与无见有对法生起，从因缘——缘无见无对诸蕴，有见有对及无见有对的心生色。在结生刹那，缘无见无对诸蕴，有见有对及无见无对的业生色。缘水界，有见有对及无见有对的心生色、业生色、食生色。缘水界，色处、眼处、耳处、鼻处、舌处、身处、声处、香处、味处。
Anidassanaappaṭighaṃ dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanasappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanaappaṭighe khandhe paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca kaṭattārūpaṃ. Āpodhātuṃ paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca rūpāyatanaṃ, cakkhāyatanaṃ…pe… rasāyatanaṃ. (6)
17缘无见无对法，有见有对、无见有对、无见无对诸法以因缘而生起——缘无见无对一蕴，三蕴、有见有对及无见有对及无见无对心生色……(中略)……二蕴……(中略)……于结生刹那，缘无见无对一蕴，三蕴、有见有对及无见有对及无见无对业生色……(中略)……二蕴……(中略)……缘水界，有见有对及无见有对及无见无对心生色、业生色、食生色。缘水界，色处、眼处……(中略)……味处，女根……(中略)……段食。(7)
Anidassanaappaṭighaṃ dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā sanidassanasappaṭighañca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā sanidassanasappaṭighañca anidassanasappaṭighañca anidassanaappaṭighañca kaṭattārūpaṃ…pe… dve khandhe…pe… āpodhātuṃ paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca rūpāyatanaṃ cakkhāyatanaṃ…pe… rasāyatanaṃ, itthindriyaṃ…pe… kabaḷīkāro āhāro. (7)
3缘无见有对及无见无对法，有见有对法以因缘而生起——缘无见无对诸蕴及诸大种，有见有对心生色。于结生刹那，缘无见无对诸蕴及诸大种，有见有对业生色。缘无见有对诸大种及水界，有见有对心生色、业生色、食生色。缘触处及水界，色处。(1)
Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho dhammo uppajjati hetupaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca rūpāyatanaṃ. (1)
19缘无见有对和无见无对法，从因缘生起无见有对法——缘无见无对诸蕴和诸大种，生起无见有对心生色。在结生刹那，缘无见无对诸蕴和诸大种，生起无见有对业生色。缘无见有对一大种和水界，生起二大种；缘二大种和水界，生起一大种。缘无见有对诸大种和水界，生起无见有对心生色、业生色、食生色。缘触处和水界，生起眼处、耳处、鼻处、舌处、身处、女根、男根、命根、心色、纯八法聚、声、身表、轻快性、柔软性、适业性、色积集、色相续、色老性、色无常性、段食、空界、水界、味处。
Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati hetupaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca anidassanasappaṭighaṃ kaṭattārūpaṃ. Anidassanasappaṭighaṃ ekaṃ mahābhūtañca āpodhātuñca paṭicca dve mahābhūtā, dve mahābhūte ca āpodhātuñca paṭicca ekaṃ mahābhūtaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ. (2)
20缘不可见有对及不可见无对法，不可见无对法从因缘生起——缘不可见无对诸蕴及大种，生起不可见无对心生色。在结生刹那，缘不可见无对诸蕴及大种，生起不可见无对业生色。缘不可见有对大种及水界，生起不可见无对心生色、业生色、持摄色。缘触处及水界，生起女根、男根、命根、身净、语净、空界、水界、色轻快性、色柔软性、色适业性、色积集、色相续、色老性、色无常性、段食。
Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati hetupaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca anidassanaappaṭighaṃ kaṭattārūpaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca itthindriyaṃ…pe… kabaḷīkāro āhāro. (3)
21缘无见有对及无见无对之法，有见有对及无见无对之诸法从因缘生起——缘无见无对之诸蕴及诸大种，有见有对及无见无对之心等起色。于结生刹那，缘无见无对之诸蕴及诸大种，有见有对及无见无对之业生色。缘无见有对之诸大种及水界，有见有对及无见无对之心等起色、业生色、食生色。缘触处及水界，色处，女根、男根、命根、身净、段食。(4)
Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighañca anidassanaappaṭighañca kaṭattārūpaṃ . Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca rūpāyatanaṃ, itthindriyaṃ…pe… kabaḷīkāro āhāro. (4)
22缘不可见有对和不可见无对法，不可见有对和不可见无对诸法从因缘生——缘不可见无对蕴和大元素，心生不可见有对和不可见无对色。在结生刹那，缘不可见无对蕴和大元素，业生不可见有对和不可见无对色。缘不可见有对大元素和水界，心生不可见有对和不可见无对色、业生色、食生色。缘触处和水界，眼处、缘触处和水界，舌处、缘触处和水界，味处、缘触处和水界，女根、缘触处和水界，男根、缘触处和水界，命根、缘触处和水界，身净、缘触处和水界，声处、缘触处和水界，轻快性、缘触处和水界，柔软性、缘触处和水界，适业性、缘触处和水界，积集、缘触处和水界，相续、缘触处和水界，老性、缘触处和水界，无常性、缘触处和水界，段食。(5)
Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca anidassanasappaṭighañca anidassanaappaṭighañca kaṭattārūpaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭatārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ, itthindriyaṃ…pe… kabaḷīkāro āhāro. (5)
23依于无见有对和无见无对之法，有见有对和无见有对之法从因缘生起——依于无见无对之蕴和大种，有见有对和无见无对之心生色。在结生刹那，依于无见无对之蕴和大种，有见有对和无见无对之业生色。依于无见有对之大种和水界，有见有对和无见无对之心生色、业生色、食生色。依于触所触处和水界，色处、眼处、耳处、鼻处、舌处、味处。
Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanasappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca kaṭattārūpaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca rūpāyatanaṃ, cakkhāyatanaṃ…pe… rasāyatanaṃ. (6)
24缘无见有对和无见无对的法，有见有对、无见有对、无见无对的法生起，以因缘——缘无见无对的蕴和大种，心生色的有见有对、无见有对、无见无对生起。在结生刹那，缘无见无对的蕴和大种，业生色的有见有对、无见有对、无见无对生起。缘无见有对的大种和水界，心生色、业生色、食生色的有见有对、无见有对、无见无对生起。缘触处和水界，色处、眼处、耳处、鼻处、舌处、身处、香处、味处、女根、男根、命根、身表、语表、虚空界、色轻快性、色柔软性、色适业性、色积集、色相续、色老性、色无常性、段食生起。
Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca anidassanaappaṭighañca kaṭattārūpaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ . Phoṭṭhabbāyatanañca āpodhātuñca paṭicca rūpāyatanaṃ, cakkhāyatanaṃ…pe… rasāyatanaṃ, itthindriyaṃ…pe… kabaḷīkāro āhāro. (7)
26所缘缘
Ārammaṇapaccayo
4缘无见无对法，无见无对法生起，以所缘缘——缘无见无对一蕴，三蕴……(中略)……二蕴……(中略)……于结生刹那，缘无见无对一蕴，三蕴……(中略)……二蕴……(中略)……缘所依，诸蕴。(1)
Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati ārammaṇapaccayā – anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe …pe… paṭisandhikkhaṇe anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… vatthuṃ paṭicca khandhā. (1)
28增上缘
Adhipatipaccayo
5缘无见无对碍之法，无见无对碍之法生起，以增上缘——缘一无见无对碍大元素，二大元素[生起]；缘二大元素，一大元素[生起]。缘无见无对碍诸大元素，心等起色[生起]，所造色[生起]。
Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati adhipatipaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ. Anidassanasappaṭighe mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ. (1)
27(于无见有对为根之处，以此理由，应分别论七问，无结束句。)
(Anidassanasappaṭighamūlake iminā kāraṇena satta pañhā vibhajitabbā, pariyosānapadā natthi.)
6缘无见无对法，无见无对法生起，以增上缘——缘无见无对一蕴，三蕴及无见无对心等起色……(中略)……二蕴……(中略)……缘水界，无见无对心等起色、所造色。
Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati adhipatipaccayā – anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ…pe… dve khandhe…pe… āpodhātuṃ paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ.
29(以此理由，于无见无对为根之处，应分别论七问，无完结句。)
(Iminā kāraṇena anidassanaappaṭighamūlake satta pañhā vibhajitabbā, niṭṭhānapadā natthi.)
7缘无见有对及无见无对法，有见有对法生起，以增上缘——缘无见无对诸蕴及诸大种，有见有对心等起色。缘无见无对诸大种及水界，有见有对心等起色、所造色。
Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho dhammo uppajjati adhipatipaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Anidassanaappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ.
31(以此理由，亦应分别论七问。)
(Iminā kāraṇena sattapi pañhā vibhajitabbā.)
35无间-等无间缘
Anantara-samanantarapaccayā
8缘无见无对法，无见无对法生起，以无间缘……以等无间缘(如所缘相似)。
Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati anantarapaccayā… samanantarapaccayā (ārammaṇasadisaṃ).
37俱生缘
Sahajātapaccayo
9缘无见有对法，无见有对法生起，以俱生缘——缘无见有对一大种，二大种[生起]；缘二大种，一大种[生起]。缘无见有对诸大种，无见有对心等起色、所造色、执取色[生起]。缘触处，眼处[生起]……乃至……味处[生起]。外……食等起……时节等起……无想有情之缘一大种，二大种[生起]……乃至……
Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati sahajātapaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ. Anidassanasappaṭighe mahābhūte paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā…pe….
34(以无见有对为根之七问应以此理由分别论。)
(Anidassanasappaṭighamūlakā satta pañhā iminā kāraṇena vibhajitabbā.)
10缘无见无对法，无见无对法生起，以俱生缘——缘无见无对一蕴，三蕴及无见无对心等起色[生起]……乃至……二蕴……乃至……结生刹那，缘无见无对一蕴，三蕴及无见无对所造色[生起]……乃至……二蕴……乃至……缘诸蕴，有[心]所依；缘[心]所依，诸蕴[生起]。缘水界，无见无对心等起色、所造色、执取色[生起]。缘水界，女根[生起]……乃至……段食。外……食等起……时节等起……无想有情之缘水界，无见无对所造色、执取色[生起]。
Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati sahajātapaccayā – anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanaappaṭighaṃ cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanaappaṭighaṃ kaṭattā ca rūpaṃ…pe… dve khandhe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā. Āpodhātuṃ paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca itthindriyaṃ…pe… kabaḷīkāro āhāro. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ āpodhātuṃ paṭicca anidassanaappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ.
36(以无见无对为根之七问应以此理由作。)
(Anidassanaappaṭighamūlake satta pañhā iminā kāraṇena kātabbā.)
11缘无见有对及无见无对法，有见有对法生起，以俱生缘——缘无见无对诸蕴及诸大种，有见有对心等起色[生起]。结生刹那，缘无见无对诸蕴及诸大种，有见有对所造色[生起]。缘无见有对诸大种及水界，有见有对心等起色、所造色、执取色[生起]。缘触处及水界，色处[生起]。外……食等起……时节等起……无想有情之缘无见有对诸大种及水界，有见有对所造色、执取色[生起]。
Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho dhammo uppajjati sahajātapaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca rūpāyatanaṃ. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ.
38(以此理由，七问应分别论。)
(Iminā kāraṇena satta pañhā vibhajitabbā.)
44相互缘
Aññamaññapaccayo
12缘无见有对法，无见有对法生起，以相互缘——缘无见有对一大种，二大种[生起]；缘二大种，一大种[生起]。(1)
Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati aññamaññapaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ. (1)
40缘无见有对法，无见无对法生起，以相互缘——缘无见有对诸大种，水界[生起]。(2)
Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati aññamaññapaccayā – anidassanasappaṭighe mahābhūte paṭicca āpodhātu. (2)
41缘无见有对法，无见有对法与无见无对法生起，互为缘——缘无见有对一大种，二大种与水界[生起]；缘二大种，一大种与水界[生起]。外……(3)
Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti aññamaññapaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā āpodhātu ca, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ āpodhātu ca. Bāhiraṃ…pe…. (3)
13缘无见无对法，无见无对法生起，互为缘——缘无见无对一蕴，三蕴[生起]……二蕴……于结生刹那，缘无见无对一蕴，三蕴与所依[生起]……二蕴……缘诸蕴，所依[生起]；缘所依，诸蕴[生起]。(1)
Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati aññamaññapaccayā – anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā vatthu ca…pe… dve khandhe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā. (1)
43缘无见无对法，无见有对法生起，互为缘——缘水界，无见有对诸大种[生起]。外……(2)
Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati aññamaññapaccayā – āpodhātuṃ paṭicca anidassanasappaṭighā mahābhūtā. Bāhiraṃ…pe…. (2)
14缘无见有对法与无见无对法，无见有对法生起，互为缘——缘无见有对一大种与水界，二大种[生起]；缘二大种与水界，一大种[生起]。外……(1)
Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati aññamaññapaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtañca āpodhātuñca paṭicca dve mahābhūtā, dve mahābhūte ca āpodhātuñca paṭicca ekaṃ mahābhūtaṃ. Bāhiraṃ…pe…. (1)
51依止缘等
Nissayapaccayādi
15缘无见有对法，无见有对法生起，依止缘……亲依止缘……前生缘……重复缘……业缘……异熟缘……食缘……根缘……禅那缘……道缘……相应缘……不相应缘……有缘……无缘……离去缘……不离去缘。
Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati nissayapaccayā… upanissayapaccayā… purejātapaccayā… āsevanapaccayā… kammapaccayā… vipākapaccayā… āhārapaccayā… indriyapaccayā… jhānapaccayā… maggapaccayā… sampayuttapaccayā… vippayuttapaccayā… atthipaccayā… natthipaccayā… vigatapaccayā… avigatapaccayā.
461. 顺缘
1. Paccayānulomaṃ
472. 数论
2. Saṅkhyāvāro
55纯
Suddhaṃ
16因[缘]二十一，所缘[缘]一，增上[缘]二十一，无间[缘]一，等无间[缘]一，俱生[缘]二十一，相互[缘]六，依止[缘]二十一，亲依止[缘]一，前生[缘]一，重复[缘]一，业[缘]二十一，异熟[缘]、食[缘]二十一，根[缘]二十一，禅那[缘]、道[缘]二十一，相应[缘]一，不相应[缘]二十一，有[缘]二十一，无[缘]一，离去[缘]一，不离去[缘]二十一(应如此计算)。
Hetuyā ekavīsa, ārammaṇe ekaṃ, adhipatiyā ekavīsa, anantare ekaṃ, samanantare ekaṃ, sahajāte ekavīsa, aññamaññe cha, nissaye ekavīsa, upanissaye ekaṃ, purejāte ekaṃ, āsevane ekaṃ, kamme ekavīsa, vipāke āhāre ekavīsa, indriye ekavīsa, jhāne magge ekavīsa, sampayutte ekaṃ, vippayutte ekavīsa, atthiyā ekavīsa, natthiyā ekaṃ, vigate ekaṃ, avigate ekavīsa (evaṃ gaṇetabbaṃ).
57顺
Anulomaṃ.
492. 缘与所缘
2. Paccayapaccanīyaṃ
501. 分别论论
1. Vibhaṅgavāro
60非因缘
Nahetupaccayo
17缘于无见有对法，无见有对法生起，非因缘——缘于无见有对一大种，二大种[生起]；缘于二大种，一大种[生起]。缘于无见有对诸大种，无见有对心等起色、所造色、所取色[生起]。缘于触处，眼处[生起]……乃至……味处[生起]。外……食等起……时节等起……无想有情的缘于无见有对一大种，二大种[生起]；缘于二大种，一大种[生起]；缘于诸大种……乃至……
Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati nahetupaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ. Anidassanasappaṭighe mahābhūte paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ, mahābhūte paṭicca…pe….
52(在无见有对为根本者，以此理由，应分别论七问。)
(Anidassanasappaṭighamūlake iminā kāraṇena sattapi pañhā vibhajitabbā.)
18缘于无见无对法，无见无对法生起，非因缘——缘于无因无见无对一蕴，三蕴及无见无对与心等起色[生起]……乃至……二蕴……乃至……在无因结生刹那，缘于无见无对一蕴，三蕴及无见无对所造色[生起]……乃至……缘于诸蕴，所依[生起]；缘于所依，诸蕴[生起]。缘于水界，无见无对心等起色、所造色、所取色[生起]。缘于水界，女根[生起]……乃至……段食。外……食等起……时节等起……无想有情的缘于水界，无见无对所造色、所取色[生起]。缘于疑相应、掉举相应诸蕴，疑相应、掉举相应痴[生起]。
Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati nahetupaccayā – ahetukaṃ anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanaappaṭighañca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanaappaṭighañca kaṭattārūpaṃ…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā. Āpodhātuṃ paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca itthindriyaṃ…pe… kabaḷīkāro āhāro. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ āpodhātuṃ paṭicca anidassanaappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ. Vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho.
54(在无见无对为根本者，以此理由，应分别论七问。)
(Anidassanaappaṭighamūlakā iminā kāraṇena satta pañhā vibhajitabbā.)
19缘于无见有对与无见无对法，有见有对法生起，非因缘——缘于无因无见无对诸蕴与诸大种，有见有对心等起色[生起]。在无因结生刹那，缘于无见无对诸蕴与诸大种，有见有对所造色[生起]。缘于无见有对诸大种与水界，有见有对心等起色、所造色、所取色[生起]。缘于触处与水界，色处[生起]。外……食等起……时节等起……无想有情的缘于无见有对诸大种与水界，有见有对所造色、所取色[生起]。
Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho dhammo uppajjati nahetupaccayā – ahetuke anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Ahetukapaṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca rūpāyatanaṃ. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ.
56(以此理由，不迷惑者应详说七问。)
(Iminā kāraṇena satta pañhā vitthāretabbā asammohantena.)
67非所缘缘
Naārammaṇapaccayo
20缘不可见有对法，不可见有对法生起，非所缘缘——缘不可见有对一大种，二大种[生起]；缘二大种，一大种[生起]。缘不可见有对诸大种，不可见有对心等起色、业生色、食生色[生起]。缘触处，眼处[生起]……味处[生起]。外……食等起……时节等起……无想有情的缘不可见有对一大种，二大种[生起]；缘二大种，一大种[生起]……。
Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati naārammaṇapaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ. Anidassanasappaṭighe mahābhūte paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ. Bāhiraṃ… āhārasamuṭṭhānaṃ… , utusamuṭṭhānaṃ… asaññasattānaṃ anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ…pe….
58(以不可见有对为根本，以此理由，应详说七问。)
(Anidassanasappaṭighamūlakā iminā kāraṇena sattapi pañhā vitthāretabbā.)
21缘不可见无对法，不可见无对法生起，非所缘缘——缘不可见无对诸蕴，不可见无对心等起色[生起]。于结生刹那，缘不可见无对诸蕴，不可见无对业生色[生起]。缘诸蕴，所依[生起]……缘水界，不可见无对心等起色、业生色、食生色[生起]。缘水界，女根[生起]……段食。外……食等起……时节等起……无想有情的缘水界，不可见无对业生色、食生色[生起]。
Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati naārammaṇapaccayā – anidassanaappaṭighe khandhe paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe paṭicca anidassanaappaṭighaṃ kaṭattārūpaṃ. Khandhe paṭicca vatthu…pe… āpodhātuṃ paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca itthindriyaṃ…pe… kabaḷīkāro āhāro. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ āpodhātuṃ paṭicca anidassanaappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ.
60(以不可见无对为根本，以此理由，应详说七问。)
(Anidassanaappaṭighamūlake iminā kāraṇena sattapi pañhā vitthāretabbā.)
22缘不可见有对及不可见无对法，可见有对法生起，非所缘缘——缘不可见无对诸蕴及诸大种，可见有对心等起色[生起]。于结生刹那，缘不可见无对诸蕴及诸大种，可见有对业生色[生起]。缘不可见有对诸大种及水界，可见有对心等起色、业生色、食生色[生起]。缘触处及水界，色处[生起]。外……食等起……时节等起……无想有情的缘不可见有对诸大种及水界，可见有对业生色、食生色[生起]。
Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho dhammo uppajjati naārammaṇapaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca rūpāyatanaṃ. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ.
62(于结合，以此理由，应分别论七问。)
(Ghaṭane iminā kāraṇena sattapi pañhā vibhajitabbā.)
74非增上缘等
Naadhipatipaccayādi
23缘不可见有对法，不可见有对法生起，非增上缘(与俱生相似)……非无间缘……非等无间缘……非相互缘——缘不可见有对诸大种，不可见有对心等起色、业生色、食生色[生起]。缘触处，眼处[生起]……味处[生起]……外……食等起……时节等起……无想有情的缘诸大种，不可见有对业生色、食生色[生起]。
Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati naadhipatipaccayā (sahajātasadisaṃ)… naanantarapaccayā… nasamanantarapaccayā… naaññamaññapaccayā – anidassanasappaṭighe mahābhūte paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ mahābhūte paṭicca anidassanasappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ.
64(以此理由，应分别论二十一问。)
(Iminā kāraṇena ekavīsa pañhā vibhajitabbā.)
65非依止缘……非前生缘……非后生缘……非重复缘……非业缘——外……食生……时节生……依无见有对一大种，二大种；依二大种，一大种。依无见有对诸大种，无见有对所造色(业分别论后，仅以非业作二十一问)，非异熟缘(结生亦无，所造亦无，仅应作五去除)，非食缘——外……时节生……无想有情……(以此理由应分别论二十一)。
Naupanissayapaccayā… napurejātapaccayā… napacchājātapaccayā… naāsevanapaccayā… nakammapaccayā – bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ. Anidassanasappaṭighe mahābhūte paṭicca anidassanasappaṭighaṃ upādārūpaṃ (kammaṃ vibhajitvā nakammeneva ekavīsa pañhā kātabbā), navipākapaccayā (paṭisandhipi kaṭattāpi natthi, pañcavokāreyeva kātabbā), naāhārapaccayā – bāhiraṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe… (iminā kāraṇena vibhajitabbā ekavīsāpi).
78非根缘等
Naindriyapaccayādi
24缘无见有对法，无见有对法生起，非根缘——外……食生……时节生……无见有对一大种……无想有情依大种，色命根(略，一切问应分别论)……非禅那缘——外……食生……时节生……无想有情一大种(略，七问应分别论)。
Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati naindriyapaccayā – bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ…pe… asaññasattānaṃ mahābhūte paṭicca rūpajīvitindriyaṃ (saṃkhittaṃ, sabbe pañhā vibhajitabbā)… najhānapaccayā – bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ (saṃkhittaṃ, sattapi pañhā vibhajitabbā).
67缘非可见无对碍法，非可见无对碍法非由禅那之缘而生起——缘与五识俱生之一蕴，三蕴……缘二蕴……外……食等起……时节等起……缘无想有情之水界，非可见无对碍之所造色、所依色。
Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati najhānapaccayā – pañcaviññāṇasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ āpodhātuṃ paṭicca anidassanaappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ.
68(如是七问应分别论。)
(Evaṃ sattapi pañhā vibhajitabbā.)
25依于不可见有对和不可见无对之法，可见有对之法生起，非由于禅那之缘——外的、由食所生的、由时节所生的，于无想有情者。依于不可见有对的大种和水界，可见有对的所造色、业生色生起。
Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho dhammo uppajjati najhānapaccayā – bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… , asaññasattānaṃ…pe… anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ.
70(如是七问应分别论)，非道缘……(应作如非因。圆满。无痴不存在)。非相应缘……非不相应缘(圆满)……非不存在缘……非离去缘。
(Evaṃ sattapi pañhā vibhajitabbā), namaggapaccayā… (nahetusadisaṃ kātabbaṃ. Paripuṇṇaṃ. Moho natthi). Nasampayuttapaccayā… navippayuttapaccayā (paripuṇṇaṃ)… nonatthipaccayā… novigatapaccayā.
712. 缘与所缘
2. Paccayapaccanīyaṃ
722. 数论
2. Saṅkhyāvāro
86纯
Suddhaṃ
26无因缘二十一，无所缘二十一，无增上二十一(总说，一切处二十一)，无非有二十一，无离去二十一(应如是计算)。
Nahetuyā ekavīsa, naārammaṇe ekavīsa, naadhipatiyā ekavīsa (saṃkhittaṃ, sabbattha ekavīsa), nonatthiyā ekavīsa, novigate ekavīsa (evaṃ gaṇetabbaṃ).
88逆
Paccanīyaṃ.
743. 缘顺逆
3. Paccayānulomapaccanīyaṃ
90因二法
Hetudukaṃ
27从因缘无所缘二十一，无增上二十一……乃至……无业一，无异熟二十一，无相应二十一，无不相应一，无非有二十一，无离去二十一(应如是计算)。
Hetupaccayā naārammaṇe ekavīsa, naadhipatiyā ekavīsa…pe… nakamme ekaṃ, navipāke ekavīsa, nasampayutte ekavīsa, navippayutte ekaṃ, nonatthiyā ekavīsa, novigate ekavīsa (evaṃ gaṇetabbaṃ).
92顺逆
Anulomapaccanīyaṃ.
764. 缘逆顺
4. Paccayapaccanīyānulomaṃ
94非因二法
Nahetudukaṃ
28无因缘于所缘一，于无间一，于等无间一，于俱生二十一……乃至……于禅那二十一，于道一，于相应一，于不相应二十一，于有二十一，于非有一，于离去一，于不离去二十一(应如是计算)。
Nahetupaccayā ārammaṇe ekaṃ, anantare ekaṃ, samanantare ekaṃ, sahajāte ekavīsa …pe… jhāne ekavīsa, magge ekaṃ, sampayutte ekaṃ , vippayutte ekavīsa, atthiyā ekavīsa, natthiyā ekaṃ, vigate ekaṃ, avigate ekavīsa (evaṃ gaṇetabbaṃ).
96逆顺
Paccanīyānulomaṃ.
97缘品
Paṭiccavāro.
782-6. 俱生缘、依止、相杂、相应品
2-6. Sahajāta-paccaya-nissaya-saṃsaṭṭha-sampayuttavāro
79(俱生品与缘品、依止品与所依品相似，相杂品与相应品应仅就无色作。)
(Sahajātavāropi paccayavāropi nissayavāropi paṭiccavārasadisā, saṃsaṭṭhavāropi sampayuttavāropi arūpeyeva kātabbā.)
807. 问品
7. Pañhāvāro
811. 顺缘
1. Paccayānulomaṃ
821. 分别论论
1. Vibhaṅgavāro
103因缘
Hetupaccayo
29无见无对法以因缘为无见无对法之缘——无见无对因以因缘为相应诸蕴之缘，以因缘为无见无对诸心等起色之缘。于结生刹那，无见无对因以因缘为相应诸蕴之缘，以因缘为无见无对业生色之缘。
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa hetupaccayena paccayo – anidassanaappaṭighā hetū sampayuttakānaṃ khandhānaṃ anidassanaappaṭighānañca cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo. Paṭisandhikkhaṇe anidassanaappaṭighā hetū sampayuttakānaṃ khandhānaṃ anidassanaappaṭighānañca kaṭattārūpānaṃ hetupaccayena paccayo. (1)
84无见无对法以因缘为有见有对法之缘——无见无对诸因以因缘为有见有对诸心等起色之缘。在结生刹那，无见无对法以因缘为有见有对法之缘——无见无对诸因以因缘为有见有对诸心等起色之缘。
Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa hetupaccayena paccayo – anidassanaappaṭighā hetū sanidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)
85(仅以无见无对为根本，由此理由应分别论七问。)
(Anidassanaappaṭighamūlakeyeva iminā kāraṇena satta pañhā vibhajitabbā.)
107所缘缘
Ārammaṇapaccayo
30有见有对法以所缘缘为无见无对法之缘——于色以无常、苦、无我而观，味著、欢喜，缘彼而贪生起，见生起，疑生起，掉举生起，忧生起，以天眼见色，色处以所缘缘为眼识之缘。有见有对诸蕴以所缘缘为神变智、宿住随念智、未来分智、作意之缘。(1)
Sanidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa ārammaṇapaccayena paccayo – rūpe aniccato dukkhato anattato vipassati, assādeti abhinandati, taṃ ārabbha rāgo uppajjati, diṭṭhi uppajjati, vicikicchā uppajjati, uddhaccaṃ uppajjati, domanassaṃ uppajjati, dibbena cakkhunā rūpaṃ passati, rūpāyatanaṃ cakkhuviññāṇassa ārammaṇapaccayena paccayo. Sanidassanasappaṭighā khandhā iddhividhañāṇassa, pubbenivāsānussatiñāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)
87无见有对法以所缘缘为无见无对法之缘。眼……身……声……香……味……触……以无常……忧生起，以天耳界闻声，声处以所缘缘为耳识……触处以所缘缘为身识……无见有对诸蕴以所缘缘为神变智、宿住随念智、未来分智、作意之缘。(1)
Anidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa ārammaṇapaccayena paccayo. Cakkhuṃ…pe… kāyaṃ… sadde… gandhe… rase… phoṭṭhabbe… aniccato…pe… domanassaṃ uppajjati, dibbāya sotadhātuyā saddaṃ suṇāti, saddāyatanaṃ sotaviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… anidassanasappaṭighā khandhā iddhividhañāṇassa , pubbenivāsānussatiñāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)
31无见无对法以所缘缘为无见无对法之缘——布施已、受持戒已、作伍波萨他业已而省察彼，省察先前所行，从诸禅那……诸圣道出已而省察道，省察果，省察涅槃，涅槃以所缘缘为种姓、离欲、道、果、作意之缘。诸圣者省察已断诸烦恼，省察已镇伏诸烦恼，了知先前已积集诸烦恼……所依……女根……男根……命根……水界……段食……于无见无对诸蕴以无常……忧生起，以他心智了知具无见无对心者之心，空无边处以所缘缘为识无边处之缘。无所有处以所缘缘为非想非非想处……无见无对诸蕴以所缘缘为神变智、他心智、宿住随念智、如业趣智、未来分智、作意之缘。(1)
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ samādiyitvā uposathakammaṃ katvā taṃ paccavekkhati, pubbe suciṇṇāni paccavekkhati, jhānā…pe… ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ paccavekkhanti, nibbānaṃ paccavekkhanti, nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo. Ariyā pahīne kilese paccavekkhanti, vikkhambhite kilese paccavekkhanti, pubbe samudāciṇṇe kilese jānanti…pe… vatthuṃ… itthindriyaṃ… purisindriyaṃ… jīvitindriyaṃ… āpodhātuṃ… kabaḷīkāraṃ āhāraṃ… anidassanaappaṭighe khandhe aniccato…pe… domanassaṃ uppajjati, cetopariyañāṇena anidassanaappaṭighacittasamaṅgissa cittaṃ jānāti, ākāsānañcāyatanaṃ viññāṇañcāyatanassa ārammaṇapaccayena paccayo. Ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa…pe… anidassanaappaṭighā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)
111增上缘
Adhipatipaccayo
32有见有对之法，以增上缘为无见无对之法之缘。──重视色而享受、欢喜，重视彼而贪生起，见生起。(1)
Sanidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa adhipatipaccayena paccayo. – rūpaṃ garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. (1)
90无见有对之法，以增上缘为无见无对之法之缘。──重视眼……乃至……身……声……香……味……触……而享受、欢喜，重视彼而贪生起，见生起。(1)
Anidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa adhipatipaccayena paccayo. – cakkhuṃ…pe… kāyaṃ… sadde… gandhe… rase… phoṭṭhabbe… garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. (1)
33无见无对之法，以增上缘为无见无对之法之缘──所缘增上、俱生增上。──布施后、受持戒后、作伍波萨他业后，重视彼……乃至……从禅那出定后……乃至……从圣道出定后……乃至……从果出定后……乃至……重视果……乃至……重视涅槃……涅槃以增上缘为种姓、清净、道、果之缘。所依……女根……男根……命根……水界……段食……重视无见无对之诸蕴而享受、欢喜，重视彼而贪生起，见生起。──无见无对增上以增上缘为相应诸蕴及无见无对诸心等起色之缘。(1)
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – dānaṃ datvā sīlaṃ samādiyitvā uposathakammaṃ katvā taṃ garuṃ katvā…pe… jhānā vuṭṭhahitvā…pe… ariyā maggā vuṭṭhahitvā…pe… phalā vuṭṭhahitvā…pe… phalaṃ garuṃ katvā…pe… nibbānaṃ garuṃ katvā… nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa adhipatipaccayena paccayo. Vatthuṃ… itthindriyaṃ… purisindriyaṃ… jīvitindriyaṃ… āpodhātuṃ… kabaḷīkāraṃ āhāraṃ… anidassanaappaṭighe khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. – anidassanaappaṭighādhipati sampayuttakānaṃ khandhānaṃ anidassanaappaṭighānañca cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (1)
92无见无对之法，以增上缘为有见有对之法之缘。──无见无对增上以增上缘为有见有对诸心等起色之缘。(2)
Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa adhipatipaccayena paccayo. – anidassanaappaṭighādhipati sanidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (2)
93(于无见无对根本，应分别论七问，以增上三种色摄。)
(Anidassanaappaṭighamūlake sattapi pañhā vibhajitabbā, adhipati tividharūpasaṅgahena.)
117无间缘
Anantarapaccayo
34无见无对之法，以无间缘为无见无对之法之缘──前前无见无对诸蕴，以无间缘为后后无见无对诸蕴之缘。随顺为种姓……随顺为清净……种姓为道……清净为道……道为果……果为果……随顺为果等至……从灭出定者，非想非非想处以无间缘为果等至之缘。(1)
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa anantarapaccayena paccayo – purimā purimā anidassanaappaṭighā khandhā pacchimānaṃ pacchimānaṃ anidassanaappaṭighānaṃ khandhānaṃ anantarapaccayena paccayo. Anulomaṃ gotrabhussa… anulomaṃ vodānassa… gotrabhu maggassa… vodānaṃ maggassa… maggo phalassa… phalaṃ phalassa… anulomaṃ phalasamāpattiyā… nirodhā vuṭṭhahantassa nevasaññānāsaññāyatanaṃ phalasamāpattiyā anantarapaccayena paccayo. (1)
119无间缘
Samanantarapaccayo
35无见无对之法，以等无间缘为无见无对之法之缘(与无间相同)。
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa samanantarapaccayena paccayo (anantarasadisaṃ).
121俱生缘等
Sahajātapaccayādi
36无见有对之法，以俱生缘为无见有对之法之缘(应善作如缘起分相同。于相互缘，如缘起分之相互相同，于依止缘，如缘起分相同)。
Anidassanasappaṭigho dhammo anidassanasappaṭighassa dhammassa sahajātapaccayena paccayo (paṭiccavārasadisaṃ sādhukaṃ kātabbaṃ. Aññamaññapaccaye paṭiccavāre aññamaññasadisaṃ, nissayapaccaye paṭiccavārasadisaṃ).
123亲依止缘
Upanissayapaccayo
37有见有对法以亲依止缘为缘于无见无对法 – 。自性亲依止 – 希求色美满而布施，受持戒，作伍波萨他业……乃至……色美满以亲依止缘为缘于信……乃至……于慧，于贪……乃至……于希求，于身乐，于身苦，于道，于果等至。(1)
Sanidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – vaṇṇasampadaṃ patthayamāno dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ…pe… vaṇṇasampadā saddhāya…pe… paññāya, rāgassa…pe… patthanāya, kāyikassa sukhassa, kāyikassa dukkhassa, maggassa, phalasamāpattiyā upanissayapaccayena paccayo. (1)
98无见有对法以亲依止缘为缘于无见无对法 – 。自性亲依止 – 希求眼美满……乃至……身美满……声美满……乃至……触美满而布施，受持戒，作伍波萨他业……依止时节……依止住所而布施，受持戒。作伍波萨他业，生起禅那……观……道……神通……等至，杀生……乃至……破僧团。眼美满……乃至……触美满，时节，住所以亲依止缘为缘于信……乃至……于慧，于贪……乃至……于希求，于身乐，于身苦，于道，于果等至。(1)
Anidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – cakkhusampadaṃ patthayamāno…pe… kāyasampadaṃ… saddasampadaṃ…pe… phoṭṭhabbasampadaṃ patthayamāno dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ… utuṃ… senāsanaṃ upanissāya dānaṃ deti sīlaṃ samādiyati. Uposathakammaṃ, jhānaṃ… vipassanaṃ… maggaṃ… abhiññaṃ… samāpattiṃ uppādeti pāṇaṃ hanati…pe… saṅghaṃ bhindati. Cakkhusampadā…pe… phoṭṭhabbasampadā, utu, senāsanaṃ saddhāya…pe… paññāya, rāgassa…pe… patthanāya, kāyikassa sukhassa, kāyikassa dukkhassa, maggassa, phalasamāpattiyā upanissayapaccayena paccayo. (1)
38无见无对法以亲依止缘为缘于无见无对法 – 。自性亲依止 – 依止信而布施，受持戒，作伍波萨他业……生起禅那……等至，起慢，执见。依止戒……乃至……慧……贪……乃至……希求，身乐……身苦……食物而布施……乃至……破僧团。信……乃至……慧，贪……乃至……希求，身乐……身苦……食物以亲依止缘为缘于信……乃至……于慧，于道，于果等至。(1)
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ… jhānaṃ… samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti. Sīlaṃ…pe… paññaṃ… rāgaṃ…pe… patthanaṃ, kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… bhojanaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati. Saddhā …pe… paññā, rāgo…pe… patthanā, kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… bhojanaṃ saddhāya…pe… paññāya, maggassa, phalasamāpattiyā upanissayapaccayena paccayo. (1)
127前生缘
Purejātapaccayo
39有见有对法以前生缘为缘于无见无对法。– 于色以无常、苦、无我而观，味著、欢喜，缘彼而贪生起，见……乃至……疑……乃至……掉举……乃至……忧生起，以天眼见色，色处以前生缘为缘于眼识。(1)
Sanidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa purejātapaccayena paccayo. – rūpe aniccato dukkhato anattato vipassati, assādeti abhinandati, taṃ ārabbha rāgo uppajjati, diṭṭhi…pe… vicikicchā…pe… uddhaccaṃ…pe… domanassaṃ uppajjati, dibbena cakkhunā rūpaṃ passati, rūpāyatanaṃ cakkhuviññāṇassa purejātapaccayena paccayo. (1)
101无见有对法以前生缘为缘于无见无对法 – 所缘前生，所依前生。– 于眼……乃至……身……声……乃至……触以无常……乃至……忧生起，以天耳界闻声，声处以前生缘为缘于耳识……乃至……触处以前生缘为缘于身识。– 眼处以前生缘为缘于眼识……乃至……身处以前生缘为缘于身识。(1)
Anidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… kāyaṃ… sadde…pe… phoṭṭhabbe aniccato…pe… domanassaṃ uppajjati, dibbāya sotadhātuyā saddaṃ suṇāti, saddāyatanaṃ sotaviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa purejātapaccayena paccayo. – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa purejātapaccayena paccayo. (1)
102无见无对法以前生缘为缘于无见无对法 – 所缘前生，所依前生。– 于所依……女根……男根……命根……水界……段食……以无常……乃至……忧生起。– 所依以前生缘为缘于无见无对诸蕴。(1)
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – vatthuṃ… itthindriyaṃ… purisindriyaṃ… jīvitindriyaṃ… āpodhātuṃ… kabaḷīkāraṃ āhāraṃ… aniccato…pe… domanassaṃ uppajjati. – vatthu anidassanaappaṭighānaṃ khandhānaṃ purejātapaccayena paccayo. (1)
40有见有对与无见无对法以前生缘为缘于无见无对法 – 。色处与所依以前生缘为缘于无见无对诸蕴。(1)
Sanidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa purejātapaccayena paccayo – . Rūpāyatanañca vatthu ca anidassanaappaṭighānaṃ khandhānaṃ purejātapaccayena paccayo. (1)
104无见有对与无见无对诸法，以前生缘为无见无对法之缘──眼处与基，以前生缘为无见无对诸蕴之缘。耳处与基，以前生缘为无见无对诸蕴之缘。鼻处与基，以前生缘为无见无对诸蕴之缘。舌处与基，以前生缘为无见无对诸蕴之缘。身处与基，以前生缘为无见无对诸蕴之缘。触处与基，以前生缘为无见无对诸蕴之缘。(1)
Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa purejātapaccayena paccayo – . Cakkhāyatanañca vatthu ca…pe… phoṭṭhabbāyatanañca vatthu ca anidassanaappaṭighānaṃ khandhānaṃ purejātapaccayena paccayo. (1)
105有见有对与无见无对之法，以前生缘为无见无对之法的缘——色处与眼处以前生缘为眼识的缘。(1)
Sanidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa purejātapaccayena paccayo – . Rūpāyatanañca cakkhāyatanañca cakkhuviññāṇassa purejātapaccayena paccayo. (1)
134后生缘
Pacchājātapaccayo
41无见无对之法以后生缘为无见无对之法的缘——后生的无见无对诸蕴以后生缘为前生的此无见无对身的缘。(1)
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa pacchājātapaccayena paccayo – pacchājātā anidassanaappaṭighā khandhā purejātassa imassa anidassanaappaṭighassa kāyassa pacchājātapaccayena paccayo. (1)
107无见无对之法，以后生缘为有见有对之法之缘——后生之无见无对诸蕴，以后生缘为前生之此有见有对身之缘。(2)
Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa pacchājātapaccayena paccayo – pacchājātā anidassanaappaṭighā khandhā purejātassa imassa sanidassanasappaṭighassa kāyassa pacchājātapaccayena paccayo. (2)
108(如是应分别论七问，三种色之摄。)(7)
(Evaṃ satta pañhā vibhajitabbā, tividharūpasaṅgaho.) (7)
138亲依止缘
Āsevanapaccayo
42无见无对之法以习行缘为无见无对之法的缘——前前的无见无对诸蕴以习行缘为后后的无见无对诸蕴的缘。随顺为种姓之……随顺为舍断之……种姓为道之……舍断以习行缘为道的缘。(1)
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa āsevanapaccayena paccayo – purimā purimā anidassanaappaṭighā khandhā pacchimānaṃ pacchimānaṃ anidassanaappaṭighānaṃ khandhānaṃ āsevanapaccayena paccayo. Anulomaṃ gotrabhussa… anulomaṃ vodānassa… gotrabhu maggassa… vodānaṃ maggassa āsevanapaccayena paccayo. (1)
140业缘
Kammapaccayo
43无见无对之法以业缘为无见无对之法的缘——俱生的、异刹那的。——无见无对之思以业缘为相应诸蕴与无见无对诸心等起色的缘。于结生刹那……(中略)……——无见无对之思以业缘为异熟诸蕴与无见无对诸业果色的缘。(1)
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – anidassanaappaṭighā cetanā sampayuttakānaṃ khandhānaṃ anidassanaappaṭighānañca cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo. Paṭisandhikkhaṇe…pe…. – anidassanaappaṭighā cetanā vipākānaṃ khandhānaṃ anidassanaappaṭighānañca kaṭattārūpānaṃ kammapaccayena paccayo. (1)
111无见无对之法以业缘为有见有对之法的缘——俱生的、异刹那的。——无见无对之思以业缘为有见有对诸心等起色的缘。于结生刹那……(中略)……——无见无对之思以业缘为有见有对诸业果色的缘。(2)
Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – anidassanaappaṭighā cetanā sanidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo. Paṭisandhikkhaṇe…pe…. – anidassanaappaṭighā cetanā sanidassanasappaṭighānaṃ kaṭattārūpānaṃ kammapaccayena paccayo. (2)
112(如是应以此理由分别论俱生的异刹那之七问，三种色之摄。)(7)
(Evaṃ satta pañhā sahajātā nānākkhaṇikā iminā kāraṇena vibhajitabbā, tividharūpasaṅgaho.) (7)
144果报缘
Vipākapaccayo
44不可见无对法以果报缘为缘于不可见无对法——不可见无对果报一蕴以果报缘为缘于三蕴不可见无对及心生诸色。不可见无对果报二蕴以果报缘为缘于二蕴不可见无对及心生诸色。结生刹那，不可见无对一蕴以果报缘为缘于三蕴不可见无对及所造色。结生刹那，不可见无对二蕴以果报缘为缘于二蕴不可见无对及所造色。诸蕴以果报缘为缘于处。
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa vipākapaccayena paccayo – vipāko anidassanaappaṭigho eko khandho tiṇṇannaṃ khandhānaṃ anidassanaappaṭighānaṃ cittasamuṭṭhānānañca rūpānaṃ vipākapaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe anidassanaappaṭigho eko khandho tiṇṇannaṃ khandhānaṃ anidassanaappaṭighānañca kaṭattārūpānaṃ vipākapaccayena paccayo…pe… khandhā vatthussa vipākapaccayena paccayo. (1)
114无见无对之法以果报缘为缘于有见有对之法——果报之无见无对诸蕴以果报缘为缘于有见有对之心生诸色。于结生刹那，无见无对诸蕴以果报缘为缘于有见有对之业生诸色。(2)
无见无对之法以果报缘为缘于有见有对之法——果报之无见无对诸蕴以果报缘为缘于有见有对之心生诸色。于结生刹那，无见无对诸蕴以果报缘为缘于有见有对之业生诸色。(2)
Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa vipākapaccayena paccayo – vipākā anidassanaappaṭighā khandhā sanidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ vipākapaccayena paccayo. Paṭisandhikkhaṇe anidassanaappaṭighā khandhā sanidassanasappaṭighānaṃ kaṭattārūpānaṃ vipākapaccayena paccayo. (2)
115(如此应详说七问，流转与结生。)(7)
(Evaṃ satta pañhā vitthāretabbā, pavattipaṭisandhi.) (7)
148食缘
Āhārapaccayo
45不可见无对碰法以食缘为缘于不可见无对碰法——不可见无对碰食以食缘为缘于相应诸蕴及不可见无对碰诸心生色。在结生刹那，不可见无对碰食以食缘为缘于相应诸蕴及不可见无对碰身十法。段食以食缘为缘于此不可见无对碰身。(1)
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa āhārapaccayena paccayo – anidassanaappaṭighā āhārā sampayuttakānaṃ khandhānaṃ anidassanaappaṭighānañca cittasamuṭṭhānānaṃ rūpānaṃ āhārapaccayena paccayo. Paṭisandhikkhaṇe anidassanaappaṭighā āhārā sampayuttakānaṃ khandhānaṃ anidassanaappaṭighānañca kaṭattārūpānaṃ āhārapaccayena paccayo. Kabaḷīkāro āhāro imassa anidassanaappaṭighassa kāyassa āhārapaccayena paccayo. (1)
117无见无对法以食缘为缘而为有见有对法之缘——无见无对诸食以食缘为缘而为有见有对诸色身生色之缘。于结生刹那，无见无对诸食以食缘为缘而为有见有对诸业生色之缘。团食以食缘为缘而为此有见有对身之缘。
Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa āhārapaccayena paccayo – anidassanaappaṭighā āhārā sanidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ āhārapaccayena paccayo. Paṭisandhikkhaṇe anidassanaappaṭighā āhārā sanidassanasappaṭighānaṃ kaṭattārūpānaṃ āhārapaccayena paccayo. Kabaḷīkāro āhāro imassa sanidassanasappaṭighassa kāyassa āhārapaccayena paccayo. (2)
118(如此应分别论七问流转与结生，于七者中亦应作段食。)(7)
(Evaṃ satta pañhā pavattipaṭisandhi vibhajitabbā, sattasupi kabaḷīkāro āhāro kātabbo.) (7)
152根缘
Indriyapaccayo
46无见有对法以根缘为缘于无见无对法——眼根以根缘为缘于眼识……身根以根缘为缘于身识。(1)
Anidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa indriyapaccayena paccayo – cakkhundriyaṃ cakkhuviññāṇassa…pe… kāyindriyaṃ kāyaviññāṇassa indriyapaccayena paccayo. (1)
120无见无对法以根缘为缘于无见无对法——无见无对诸根以根缘为缘于相应诸蕴之无见无对及诸心等起色之无见无对。于结生刹那，无见无对诸根以根缘为缘于相应诸蕴之无见无对及业生色之无见无对。色命根以根缘为缘于业生色之无见无对。(1)
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa indriyapaccayena paccayo – anidassanaappaṭighā indriyā sampayuttakānaṃ khandhānaṃ anidassanaappaṭighānaṃ cittasamuṭṭhānānañca rūpānaṃ indriyapaccayena paccayo. Paṭisandhikkhaṇe anidassanaappaṭighā indriyā sampayuttakānaṃ khandhānaṃ anidassanaappaṭighānañca kaṭattārūpānaṃ indriyapaccayena paccayo. Rūpajīvitindriyaṃ anidassanaappaṭighānaṃ kaṭattārūpānaṃ indriyapaccayena paccayo. (1)
121无见无对之法以根缘为缘于有见有对之法——无见无对诸根以根缘为缘于有见有对诸心生色。于结生刹那，无见无对诸根以根缘为缘于有见有对诸业生色。色命根以根缘为缘于有见有对诸业生色。(2)
Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa indriyapaccayena paccayo – anidassanaappaṭighā indriyā sanidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ indriyapaccayena paccayo. Paṭisandhikkhaṇe anidassanaappaṭighā indriyā sanidassanasappaṭighānaṃ kaṭattārūpānaṃ indriyapaccayena paccayo. Rūpajīvitindriyaṃ sanidassanasappaṭighānaṃ kaṭattārūpānaṃ indriyapaccayena paccayo. (2)
122(如是转起与结生七问应分别论，色命根于最后最后。)(7)
(Evaṃ pavattipaṭisandhi satta pañhā vibhajitabbā, rūpajīvitindriyañca ante ante.) (7)
47无所见有对法及无所见无对法是无所见无对法的根缘缘——眼根及眼识是与眼识相应诸蕴的根缘缘，耳根及耳识是与耳识相应诸蕴的根缘缘，鼻根及鼻识是与鼻识相应诸蕴的根缘缘，舌根及舌识是与舌识相应诸蕴的根缘缘，身根及身识是与身识相应诸蕴的根缘缘。(1)
Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa indriyapaccayena paccayo – cakkhundriyañca cakkhuviññāṇañca cakkhuviññāṇasahagatānaṃ khandhānaṃ indriyapaccayena paccayo…pe… kāyindriyañca kāyaviññāṇañca kāyaviññāṇasahagatānaṃ khandhānaṃ indriyapaccayena paccayo. (1)
158禅那缘等
Jhānapaccayādi
48无见无对之法以禅那缘为缘于无见无对之法……以道缘为缘……以相应缘为缘——无见无对一蕴以相应缘为缘于三蕴……(中略)……二蕴……(中略)……于结生刹那……(中略)……
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa jhānapaccayena paccayo… maggapaccayena paccayo… sampayuttapaccayena paccayo – anidassanaappaṭigho eko khandho tiṇṇannaṃ khandhānaṃ sampayuttapaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe…pe….
160不相应缘
Vippayuttapaccayo
49有见有对之法以不相应缘为缘于无见无对之法——眼处以不相应缘为缘于眼识……(中略)……身处以不相应缘为缘于身识。(1)
Anidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa vippayuttapaccayena paccayo. – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa vippayuttapaccayena paccayo. (1)
126无见无对之法以不相应缘为缘于无见无对之法——俱生、前生、后生。——无见无对诸蕴以不相应缘为缘于无见无对诸心生色。于结生刹那，无见无对诸蕴以不相应缘为缘于无见无对诸业生色。诸蕴以不相应缘为缘于所依。所依以不相应缘为缘于诸蕴。——所依以不相应缘为缘于无见无对诸蕴。——无见无对诸蕴以不相应缘为缘于前生此无见无对之身。(1)
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. – anidassanaappaṭighā khandhā anidassanaappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. Paṭisandhikkhaṇe anidassanaappaṭighā khandhā anidassanaappaṭighānaṃ kaṭattārūpānaṃ vippayuttapaccayena paccayo. Khandhā vatthussa vippayuttapaccayena paccayo. Vatthu khandhānaṃ vippayuttapaccayena paccayo. – vatthu anidassanaappaṭighānaṃ khandhānaṃ vippayuttapaccayena paccayo. – anidassanaappaṭighā khandhā purejātassa imassa anidassanaappaṭighassa kāyassa vippayuttapaccayena paccayo. (1)
127无见无对之法以不相应缘为缘于有见有对之法——俱生、后生。——无见无对诸蕴以不相应缘为缘于有见有对诸心生色。于结生刹那，无见无对诸蕴以不相应缘为缘于有见有对诸业生色。——无见无对诸蕴以不相应缘为缘于前生此有见有对之身。(2)
Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. – anidassanaappaṭighā khandhā sanidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. Paṭisandhikkhaṇe anidassanaappaṭighā khandhā sanidassanasappaṭighānaṃ kaṭattārūpānaṃ vippayuttapaccayena paccayo. – anidassanaappaṭighā khandhā purejātassa imassa sanidassanasappaṭighassa kāyassa vippayuttapaccayena paccayo. (2)
128(其余五问应如是详说。俱生、后生。)
(Avasesā pañca pañhā evaṃ vitthāretabbā. Sahajātā, pacchājātā.)
165有缘
Atthipaccayo
50有见有对法以有缘为缘于无见无对法。——于色为无常……乃至……忧生起，以天眼见色，色处以有缘为缘于眼识。(1)
Sanidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa atthipaccayena paccayo. – rūpe aniccato…pe… domanassaṃ uppajjati, dibbena cakkhunā rūpaṃ passati, rūpāyatanaṃ cakkhuviññāṇassa atthipaccayena paccayo. (1)
51无见有对法以有缘为无见有对法之缘——无见有对之一大种以有缘为二大种之缘。二大种以有缘为一大种之缘。无见有对诸大种以有缘为无见有对诸心等起色、所造色、所取色之缘。触处以有缘为眼处之缘。触处以有缘为舌处之缘。触处以有缘为味处之缘。外部之食等起之一大种以有缘为二大种之缘。二大种以有缘为一大种之缘。食等起诸大种以有缘为无见有对诸所取色之缘。时节等起之一大种以有缘为二大种之缘。二大种以有缘为一大种之缘。时节等起诸大种以有缘为无见有对诸所取色之缘。无想有情之无见有对之一大种以有缘为二大种之缘。二大种以有缘为一大种之缘。
Anidassanasappaṭigho dhammo anidassanasappaṭighassa dhammassa atthipaccayena paccayo – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ dvinnaṃ mahābhūtānaṃ atthipaccayena paccayo. Dve mahābhūtā ekassa mahābhūtassa atthipaccayena paccayo. Anidassanasappaṭighā mahābhūtā anidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ kaṭattārūpānaṃ upādārūpānaṃ atthipaccayena paccayo. Phoṭṭhabbāyatanaṃ cakkhāyatanassa…pe… rasāyatanassa atthipaccayena paccayo. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… ekaṃ mahābhūtaṃ dvinnaṃ mahābhūtānaṃ atthipaccayena paccayo. Dve mahābhūtā ekassa mahābhūtassa atthipaccayena paccayo. Utusamuṭṭhānā mahābhūtā anidassanasappaṭighānaṃ upādārūpānaṃ atthipaccayena paccayo. Asaññasattānaṃ anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ dvinnaṃ mahābhūtānaṃ atthipaccayena paccayo. Dve mahābhūtā…pe…. (1)
131无见有对法以有缘为缘于有见有对法。(2)
Anidassanasappaṭigho dhammo sanidassanasappaṭighassa dhammassa atthipaccayena paccayo. (2)
132(于缘品如依止缘。)
(Paṭiccavāre nissayapaccayasadisaṃ.)
133无见有对法以有缘为缘于无见无对法——俱生、前生。——无见有对诸大种以有缘为缘于无见无对诸心等起色、所造色、所取色(乃至无想有情应详说)。——眼……乃至……身，于声……乃至……触为无常……乃至……忧生起，眼处以有缘为缘于眼识……乃至……触处以有缘为缘于身识。(3)
Anidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – anidassanasappaṭighā mahābhūtā anidassanaappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ kaṭattārūpānaṃ upādārūpānaṃ atthipaccayena paccayo (yāva asaññasattā vitthāretabbā). – cakkhuṃ…pe… kāyaṃ, sadde…pe… phoṭṭhabbe aniccato…pe… domanassaṃ uppajjati, cakkhāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa atthipaccayena paccayo. (3)
134(其余四问应详说。于缘品如俱生缘，作种种。)(7)
(Avasesā cattāro pañhā vitthāretabbā. Paṭiccavāre sahajātapaccayasadisā, ninnānākaraṇā.) (7)
52无见无对法以有缘为缘于无见无对法——俱生、前生、后生、食、根。——无见无对的一蕴以有缘为缘于三蕴及无见无对诸心等起色。二蕴……乃至……于结生刹那……乃至……水界以有缘为缘于无见无对诸心等起色、所造色、所取色……乃至……水界以有缘为缘于女根……乃至……及段食。外……食等起……时节等起……无想有情之水界以有缘为缘于无见无对诸所造色、所取色。——处……女根……男根……命根……水界……段食……为无常……乃至……忧生起，处以有缘为缘于无见无对诸蕴。——无见无对诸蕴以有缘为缘于前生此无见无对身。此无见无对身以有缘为缘于无见无对诸所造色(如是其余六问应分别论。俱生、后生、食、根亦应作)。(7)
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. – anidassanaappaṭigho eko khandho tiṇṇannaṃ khandhānaṃ anidassanaappaṭighānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo. Dve khandhā…pe… paṭisandhikkhaṇe…pe… āpodhātu anidassanaappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ kaṭattārūpānaṃ upādārūpānaṃ…pe… āpodhātu itthindriyassa…pe… kabaḷīkārāhārassa ca atthipaccayena paccayo. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ āpodhātu anidassanaappaṭighānaṃ kaṭattārūpānaṃ upādārūpānaṃ atthipaccayena paccayo. – vatthuṃ… itthindriyaṃ… purisindriyaṃ… jīvitindriyaṃ… āpodhātuṃ… kabaḷīkāraṃ āhāraṃ… aniccato…pe… domanassaṃ uppajjati, vatthu anidassanaappaṭighānaṃ khandhānaṃ atthipaccayena paccayo. – anidassanaappaṭighā khandhā purejātassa imassa anidassanaappaṭighassa kāyassa atthipaccayena paccayo. imassa anidassanaappaṭighassa kāyassa atthipaccayena paccayo. anidassanaappaṭighānaṃ kaṭattārūpānaṃ atthipaccayena paccayo (evaṃ avasesā cha pañhā vibhajitabbā. Sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyampi kātabbā). (7)
53有见有对及无见无对法以有缘为缘于无见无对法。——色处及处以有缘为缘于无见无对诸蕴。(1)
Sanidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa atthipaccayena paccayo. – rūpāyatanañca vatthu ca anidassanaappaṭighānaṃ khandhānaṃ atthipaccayena paccayo . (1)
137无见有对和无见无对的诸法，以有缘为缘于有见有对的法——无见无对的诸蕴和诸大种，以有缘为缘于有见有对的心等起的诸色。
在结生刹那……(省略，应对无想有情作此)。(1)
Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā sanidassanasappaṭighassa dhammassa atthipaccayena paccayo – anidassanaappaṭighā khandhā ca mahābhūtā ca sanidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe… (saṃkhittaṃ, asaññasattānañca kātabbā). (1)
138无见有对法与无见无对法以有缘为缘于无见有对法(略)。(2)
Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanasappaṭighassa dhammassa atthipaccayena paccayo (saṃkhittaṃ). (2)
54无见有对法与无见无对法以有缘为缘于无见无对法——俱生、前生。——无见无对诸蕴与诸大种以有缘为缘于无见无对诸心等起色……乃至(直至无想有情应作)。——眼处与有分……乃至……触处与有分以有缘为缘于无见无对诸蕴。(3)(其余四问应分别论。)(7)
Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – anidassanaappaṭighā khandhā ca mahābhūtā ca anidassanaappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ…pe… (yāva asaññasattā kātabbā). – cakkhāyatanañca vatthu ca…pe… phoṭṭhabbāyatanañca vatthu ca anidassanaappaṭighānaṃ khandhānaṃ atthipaccayena paccayo. (3) (Avasesā catasso pañhā vibhajitabbā.) (7)
55有见有对法与无见无对法以有缘为缘于无见无对法。——色处与眼处以有缘为缘于眼识。(1)
Sanidassanasappaṭigho ca anidassanasappaṭigho ca dhammā anidassanaappaṭighassa dhammassa atthipaccayena paccayo. – rūpāyatanañca cakkhāyatanañca cakkhuviññāṇassa atthipaccayena paccayo. (1)
141有见有对的法和无见有对的法和无见无对的法是无见无对的法的存在缘。色处和眼处是眼识和与眼识相应的诸蕴的存在缘。(1)
有见有对的法和无见有对的法和无见无对的法是无见无对的法的存在缘。色处和眼处是眼识和与眼识相应的诸蕴的存在缘。
Sanidassanasappaṭigho ca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa atthipaccayena paccayo – . Rūpāyatanañca cakkhāyatanañca cakkhuviññāṇañca cakkhuviññāṇasahagatānaṃ khandhānaṃ atthipaccayena paccayo. (1)
142(非有离缘与无间相似。离缘与有相似。)
(Natthivigatapaccayaṃ anantarasadisaṃ. Avigatapaccayaṃ atthisadisaṃ.)
1431. 顺缘
1. Paccayānulomaṃ
1442. 数论
2. Saṅkhyāvāro
182纯
Suddhaṃ
56因缘七，所缘缘三，增上缘九，无间缘一，等无间缘一，俱生缘二十一，相互缘六，依止缘二十一，亲依止缘三，前生缘六，后生缘七，重复缘一，业缘七，果报缘七，食缘七，根缘九，禅那缘七，道缘七，相应缘一，不相应缘八，有缘二十五，无有缘一，离去缘一，不离去缘二十五。
Hetuyā satta, ārammaṇe tīṇi, adhipatiyā nava, anantare ekaṃ, samanantare ekaṃ, sahajāte ekavīsa, aññamaññe cha, nissaye ekavīsa, upanissaye tīṇi, purejāte cha, pacchājāte satta, āsevane ekaṃ, kamme satta, vipāke satta, āhāre satta, indriye nava, jhāne satta, magge satta, sampayutte ekaṃ, vippayutte aṭṭha, atthiyā pañcavīsa, natthiyā ekaṃ, vigate ekaṃ, avigate pañcavīsa.
184因同分
Hetusabhāgaṃ
57因缘以增上缘七，以俱生缘七，以相互缘一，以依止缘七，以果报缘七，以根缘七，以道缘七，以相应缘一，以不相应缘七，以有缘七，以不离去缘七。
Hetupaccayā adhipatiyā satta, sahajāte satta, aññamaññe ekaṃ, nissaye satta, vipāke satta, indriye satta, magge satta, sampayutte ekaṃ, vippayutte satta, atthiyā satta, avigate satta.
186因共通结合(9)
Hetusāmaññaghaṭanā (9)
58因-俱生-依止-有-不离去七。因-俱生-相互依止-有-不离去一。因-俱生-相互-依止-相应-有-不离去一。因-俱生-依止-不相应-有-不离去七(无果报四)。
Hetu-sahajāta-nissaya-atthi-avigatanti satta. Hetu-sahajāta-aññamaññanissaya-atthi-avigatanti ekaṃ. Hetu-sahajāta-aññamañña-nissaya-sampayutta-atthi-avigatanti ekaṃ. Hetu-sahajāta-nissaya-vippayutta-atthi -avigatanti satta (avipākaṃ-4).
148因-俱生-依止-果报-有-不离去七。因-俱生-相互-依止-果报-有-不离去一。因-俱生-相互-依止-果报-相应-有-不离去一。因-俱生-依止-果报-不相应-有-不离去七。因-俱生-相互-依止-果报-不相应-有-不离去一(有果报五)。
Hetu-sahajāta-nissaya-vipāka-atthi-avigatanti satta. Hetu-sahajāta-aññamañña-nissayavipāka-atthi-avigatanti ekaṃ. Hetu-sahajāta-aññamañña-nissaya-vipāka-sampayutta-atthiavigatanti ekaṃ. Hetu-sahajāta-nissaya-vipāka-vippayutta-atthi-avigatanti satta. Hetu-sahajāta-aññamañña-nissaya-vipāka-vippayutta-atthi-avigatanti ekaṃ (savipākaṃ-5).
189(如是应计算一切计算分)
(Evaṃ sabbo gaṇanavāro gaṇetabbo.)
190顺
Anulomaṃ.
1492. 缘之摄集
2. Paccanīyuddhāro
59有见有对之法，以所缘缘为无见无对之法之缘……以亲依止缘为缘……以前生缘为缘。(1)
Sanidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (1)
151无见有对之法，以俱生缘为无见有对之法之缘。(1)
Anidassanasappaṭigho dhammo anidassanasappaṭighassa dhammassa sahajātapaccayena paccayo. (1)
152无见有对之法，以俱生缘为有见有对之法之缘。(2)
Anidassanasappaṭigho dhammo sanidassanasappaṭighassa dhammassa sahajātapaccayena paccayo. (2)
153无见有对法以所缘缘为缘于无见无对法……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘。(3)
Anidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (3)
154无见有对法以俱生缘为缘于有见有对法及无见无对法。(4)
Anidassanasappaṭigho dhammo sanidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo. (4)
155无见有对法以俱生缘为缘于无见有对法及无见无对法。(5)
Anidassanasappaṭigho dhammo anidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo. (5)
156无见有对法以俱生缘为缘于有见有对法及无见无对法。(6)
Anidassanasappaṭigho dhammo sanidassanasappaṭighassa ca anidassanasappaṭighassa ca dhammassa sahajātapaccayena paccayo. (6)
157无见有对法以俱生缘为缘于有见有对法及无见有对法及无见无对法。(7)
Anidassanasappaṭigho dhammo sanidassanasappaṭighassa ca anidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo. (7)
60无见无对法以所缘缘为缘于无见无对法……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘……以业缘为缘……以食缘为缘……以根缘为缘。(1)
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)
159无见无对法以俱生缘为缘于有见有对法……以后生缘为缘……以业缘为缘……以食缘为缘……以根缘为缘。(2)
Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa sahajātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (2)
160无见无对法以俱生缘为缘于无见有对法……以后生缘为缘……以业缘为缘……以食缘为缘……以根缘为缘。(3)
Anidassanaappaṭigho dhammo anidassanasappaṭighassa dhammassa sahajātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (3)
161无见无对法，以俱生缘为缘于有见有对法及无见无对法……以后生缘为缘……以业缘为缘……以食缘为缘……以根缘为缘。(4)
Anidassanaappaṭigho dhammo sanidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (4)
162无见无对法，以俱生缘为缘于无见有对法及无见无对法……以后生缘为缘……以业缘为缘……以食缘为缘……以根缘为缘。(5)
Anidassanaappaṭigho dhammo anidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (5)
163无见无对法，以俱生缘为缘于有见有对法及无见无对法……以后生缘为缘……以业缘为缘……以食缘为缘……以根缘为缘。(6)
Anidassanaappaṭigho dhammo sanidassanasappaṭighassa ca anidassanasappaṭighassa ca dhammassa sahajātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (6)
164无见无对法，以俱生缘为缘于有见有对法及无见有对法及无见无对法……以后生缘为缘……以业缘为缘……以食缘为缘……以根缘为缘。(7)
Anidassanaappaṭigho dhammo sanidassanasappaṭighassa ca anidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo … pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (7)
61有见有对法及无见无对法，是无见无对法的前生。(1)
Sanidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa purejātaṃ. (1)
166无见有对法及无见无对法，以俱生缘为缘于有见有对法。(1)
Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā sanidassanasappaṭighassa dhammassa sahajātapaccayena paccayo. (1)
167无见有对法及无见无对法，以俱生缘为缘于无见无对法。(2)
Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanasappaṭighassa dhammassa sahajātapaccayena paccayo. (2)
168无见有对法及无见无对法，是无见无对法的俱生、前生。(3)
Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa sahajātaṃ, purejātaṃ. (3)
169无所见有对与无所见无对诸法，以俱生缘为有所见有对与无所见无对法之缘。(4)
Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā sanidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo. (4)
170无所见有对与无所见无对诸法，以俱生缘为无所见有对与无所见无对法之缘。(5)
Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo. (5)
171无所见有对与无所见无对诸法，以俱生缘为有所见有对与无所见有对法之缘。(6)
Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā sanidassanasappaṭighassa ca anidassanasappaṭighassa ca dhammassa sahajātapaccayena paccayo. (6)
172无所见有对与无所见无对诸法，以俱生缘为有所见有对与无所见有对与无所见无对法之缘。(7)
Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā sanidassanasappaṭighassa ca anidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo. (7)
62有所见有对与无所见有对诸法，为无所见无对法之前生。(1)
Sanidassanasappaṭigho ca anidassanasappaṭigho ca dhammā anidassanaappaṭighassa dhammassa purejātaṃ. (1)
174有所见有对与无所见有对与无所见无对诸法，以俱生缘为无所见无对法之缘……以前生缘为缘。(1)
Sanidassanasappaṭigho ca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa sahajātapaccayena paccayo… purejātapaccayena paccayo. (1)
1752. 缘与所缘
2. Paccayapaccanīyaṃ
1762. 数论
2. Saṅkhyāvāro
219纯
Suddhaṃ
63非因二十五，非所缘二十二，非增上二十五，非无间二十五，非等无间二十五，非俱生十二，非相互二十四，非依止九，非亲依止二十五，非前生二十二，非后生二十五，非习行二十五，非业二十五，非果报二十四，非食二十五，非根二十三，非禅那二十五，非道二十五，非相应二十四，非不相应二十二，非有九，非无二十五，非离去二十五，非不离去九。
Nahetuyā pañcavīsa, naārammaṇe dvāvīsa, naadhipatiyā pañcavīsa, naanantare pañcavīsa, nasamanantare pañcavīsa, nasahajāte dvādasa, naaññamaññe catuvīsa, nanissaye nava, naupanissaye pañcavīsa, napurejāte bāvīsa, napacchājāte pañcavīsa, naāsevane pañcavīsa, nakamme pañcavīsa, navipāke catuvīsa, naāhāre pañcavīsa, naindriye tevīsa, najhāne pañcavīsa, namagge pañcavīsa, nasampayutte catuvīsa, navippayutte bāvīsa, noatthiyā nava, nonatthiyā pañcavīsa, novigate pañcavīsa, noavigate nava.
221非因二法
Nahetudukaṃ
178非因缘非所缘二十二(与第一行相似)，非不离去九。
Nahetupaccayā naārammaṇe bāvīsa (paṭhamagamanasadisaṃ), noavigate nava.
223非因三法
Nahetutikaṃ
179非因缘非所缘缘非增上二十二，非无间二十二，非等无间二十二，非俱生九，非相互二十二，非依止九，非亲依止二十一，非前生二十二，非后生二十二……(中略)……非相应二十二，非不相应二十二，非有九，非无二十二，非离去二十二，非不离去九(应如此计算)。
Nahetupaccayā naārammaṇapaccayā naadhipatiyā bāvīsa, naanantare bāvīsa, nasamanantare bāvīsa, nasahajāte nava, naaññamaññe bāvīsa, nanissaye nava, naupanissaye ekavīsa, napurejāte bāvīsa, napacchājāte bāvīsa…pe… nasampayutte bāvīsa, navippayutte bāvīsa , noatthiyā nava, nonatthiyā bāvīsa, novigate bāvīsa, noavigate nava (evaṃ gaṇetabbaṃ).
225逆
Paccanīyaṃ.
1803. 缘随顺与相违
3. Paccayānulomapaccanīyaṃ
227因二法
Hetudukaṃ
64因缘非所缘七，非增上七，非无间七，非等无间七，非相互七，非亲依止七，非前生七，非后生七……(中略)……非相应七，非不相应一，非无七，非离去七。
Hetupaccayā naārammaṇe satta, naadhipatiyā satta, naanantare satta, nasamanantare satta, naaññamaññe satta, naupanissaye satta, napurejāte satta, napacchājāte satta…pe… nasampayutte satta, navippayutte ekaṃ, nonatthiyā satta, novigate satta.
229因共通结合
Hetusāmaññaghaṭanā
65因、俱生、依止、有、不离去非所缘七……(中略)……非无间七，非等无间七，非相互七(此处亦为总说)，非相应七，非不相应一，非无七，非离去七。
Hetu-sahajāta-nissaya-atthi-avigatanti naārammaṇe satta…pe… naanantare satta, nasamanantare satta, naaññamaññe satta (idhāpi saṃkhittaṃ), nasampayutte satta, navippayutte ekaṃ, nonatthiyā satta, novigate satta.
183因、俱生、相互、依止、有、不离去非所缘一(一切处为一)，非离去一(应如此计算)。
Hetu -sahajāta-aññamañña-nissaya-atthi-avigatanti naārammaṇe ekaṃ (sabbattha ekaṃ), novigate ekaṃ (evaṃ gaṇetabbaṃ).
232顺逆
Anulomapaccanīyaṃ.
1844. 缘相违与随顺
4. Paccayapaccanīyānulomaṃ
234非因二法
Nahetudukaṃ
66于所缘中，以非因缘有三，以增上有九，以无间有一，以等无间有一，以俱生有二十一，以相互有六，以依止有二十一，以亲依止有三，以前生有六，以后生有七，以重复有一，以业有七，以果报有七，以食有七，以根有九，以禅那有七，以道有七，以相应有一，以不相应有八，以有有二十五，以无有一，以离去有一，以不离去有二十五(应如是计算)。
Nahetupaccayā ārammaṇe tīṇi, adhipatiyā nava, anantare ekaṃ, samanantare ekaṃ, sahajāte ekavīsa, aññamaññe cha, nissaye ekavīsa, upanissaye tīṇi, purejāte cha, pacchājāte satta, āsevane ekaṃ, kamme satta, vipāke satta, āhāre satta, indriye nava, jhāne satta, magge satta, sampayutte ekaṃ, vippayutte aṭṭha, atthiyā pañcavīsa, natthiyā ekaṃ, vigate ekaṃ, avigate pañcavīsa (evaṃ gaṇetabbaṃ).
236逆顺
Paccanīyānulomaṃ.
237问分完
Pañhāvāro niṭṭhito.
238有见有对三法完
Sanidassanasappaṭighattikaṃ niṭṭhitaṃ.
239法顺三法发趣完
Dhammānulome tikapaṭṭhānaṃ niṭṭhitaṃ.
240第二部分完
Dutiyo bhāgo niṭṭhito.