SN 52 · 8. 阿那律相应
18. 阿那律相应
8. Anuruddhasaṃyuttaṃ
21. 独处品
1. Rahogatavaggo
31. 第一独处经
1. Paṭhamarahogatasuttaṃ
899如是我闻：有一次，具寿阿那律住在沙瓦提城的揭德林给孤独园。那时，具寿阿那律独自一人静处时，心里生起了这样的思惟：“凡是错失了四念处的人，他们也就错失了通向彻底灭苦的圣道；凡是着手修习了四念处的人，他们也就走上了通向彻底灭苦的圣道。”
Evaṃ me sutaṃ – ekaṃ samayaṃ āyasmā anuruddho sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Atha kho āyasmato anuruddhassa rahogatassa paṭisallīnassa evaṃ cetaso parivitakko udapādi – ‘‘yesaṃ kesañci cattāro satipaṭṭhānā viraddhā, viraddho tesaṃ ariyo maggo sammā dukkhakkhayagāmī. Yesaṃ kesañci cattāro satipaṭṭhānā āraddhā, āraddho tesaṃ ariyo maggo sammā dukkhakkhayagāmī’’ti.
5那时，具寿大目犍连以他的心，了知了具寿阿那律心中的思惟，就像一个强壮的人把弯曲的手臂伸直，或者把伸直的手臂弯曲那样快，瞬间就出现在了具寿阿那律的面前。接着，具寿大目犍连对具寿阿那律这样说：“朋友阿那律，比丘修习到什么样的程度，才算是四念处已经着手修习了呢？”
Atha kho āyasmā mahāmoggallāno āyasmato anuruddhassa cetasā cetoparivitakkamaññāya – seyyathāpi nāma balavā puriso samiñjitaṃ vā bāhaṃ pasāreyya, pasāritaṃ vā bāhaṃ samiñjeyya, evameva – āyasmato anuruddhassa sammukhe pāturahosi. Atha kho āyasmā mahāmoggallāno āyasmantaṃ anuruddhaṃ etadavoca – ‘‘kittāvatā nu kho, āvuso anuruddha, bhikkhuno cattāro satipaṭṭhānā āraddhā hontī’’ti?
6“朋友，在这里，比丘于内在的身体上，持续地随观生起的现象而安住；于内在的身体上，持续地随观灭去的现象而安住；于内在的身体上，持续地随观生起和灭去的现象而安住，他保持着精进、正知、具念，已经调伏了对世间的贪欲与忧恼。于外在的身体上，持续地随观生起的现象而安住；于外在的身体上，持续地随观灭去的现象而安住；于外在的身体上，持续地随观生起和灭去的现象而安住，他保持着精进、正知、具念，已经调伏了对世间的贪欲与忧恼。于内外在的身体上，持续地随观生起的现象而安住；于内外在的身体上，持续地随观灭去的现象而安住；于内外在的身体上，持续地随观生起和灭去的现象而安住，他保持着精进、正知、具念，已经调伏了对世间的贪欲与忧恼。”
‘‘Idhāvuso, bhikkhu ajjhattaṃ kāye samudayadhammānupassī viharati, ajjhattaṃ kāye vayadhammānupassī viharati, ajjhattaṃ kāye samudayavayadhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ. Bahiddhā kāye samudayadhammānupassī viharati, bahiddhā kāye vayadhammānupassī viharati, bahiddhā kāye samudayavayadhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ. Ajjhattabahiddhā kāye samudayadhammānupassī viharati, ajjhattabahiddhā kāye vayadhammānupassī viharati, ajjhattabahiddhā kāye samudayavayadhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ.
7“如果他希望‘让我在不可厌的对象上，作可厌之想而安住’，那么他就在那里作可厌之想而安住；如果他希望‘让我在可厌的对象上，作不可厌之想而安住’，那么他就在那里作不可厌之想而安住；如果他希望‘让我在不可厌和可厌的两种对象上，都作可厌之想而安住’，那么他就在那里作可厌之想而安住；如果他希望‘让我在可厌和不可厌的两种对象上，都作不可厌之想而安住’，那么他就在那里作不可厌之想而安住；如果他希望‘避开不可厌和可厌这两者之后，让我平等、具念、正知地安住’，那么他就在那里平等、具念、正知地安住。”
‘‘So sace ākaṅkhati – ‘appaṭikūle paṭikūlasaññī vihareyya’nti, paṭikūlasaññī tattha viharati; sace ākaṅkhati – ‘paṭikūle appaṭikūlasaññī vihareyya’nti, appaṭikūlasaññī tattha viharati; sace ākaṅkhati – ‘appaṭikūle ca paṭikūle ca paṭikūlasaññī vihareyya’nti, paṭikūlasaññī tattha viharati; sace ākaṅkhati – ‘paṭikūle ca appaṭikūle ca appaṭikūlasaññī vihareyya’nti, appaṭikūlasaññī tattha viharati; sace ākaṅkhati – ‘appaṭikūlañca paṭikūlañca tadubhayaṃ abhinivajjetvā upekkhako vihareyyaṃ sato sampajāno’ti, upekkhako tattha viharati sato sampajāno.
8“他于内在的感受上，持续地随观生起的现象而安住；于内在的感受上，持续地随观灭去的现象而安住；于内在的感受上，持续地随观生起和灭去的现象而安住，他保持着精进、正知、具念，已经调伏了对世间的贪欲与忧恼。于外在的感受上，持续地随观生起的现象而安住；于外在的感受上，持续地随观灭去的现象而安住；于外在的感受上，持续地随观生起和灭去的现象而安住，他保持着精进、正知、具念，已经调伏了对世间的贪欲与忧恼。于内外在的感受上，持续地随观生起的现象而安住；于内外在的感受上，持续地随观灭去的现象而安住；于内外在的感受上，持续地随观生起和灭去的现象而安住，他保持着精进、正知、具念，已经调伏了对世间的贪欲与忧恼。”
‘‘Ajjhattaṃ vedanāsu samudayadhammānupassī viharati, ajjhattaṃ vedanāsu vayadhammānupassī viharati, ajjhattaṃ vedanāsu samudayavayadhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ . Bahiddhā vedanāsu samudayadhammānupassī viharati, bahiddhā vedanāsu vayadhammānupassī viharati, bahiddhā vedanāsu samudayavayadhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ. Ajjhattabahiddhā vedanāsu samudayadhammānupassī viharati, ajjhattabahiddhā vedanāsu vayadhammānupassī viharati, ajjhattabahiddhā vedanāsu samudayavayadhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ.
9「若他希望：『我应于不厌恶的对象具厌恶想而住』，他于彼处具厌恶想而住；若他希望：『我应于厌恶的对象具不厌恶想而住』，他于彼处具不厌恶想而住；若他希望：『我应于不厌恶的与厌恶的对象具厌恶想而住』，他于彼处具厌恶想而住；若他希望：『我应于厌恶的与不厌恶的对象具不厌恶想而住』，他于彼处具不厌恶想而住；若他希望：『我应舍弃不厌恶的与厌恶的两者，具念、正知而住于舍』，他于彼处具念、正知而住于舍。
‘‘So sace ākaṅkhati – ‘appaṭikūle paṭikūlasaññī vihareyya’nti, paṭikūlasaññī tattha viharati; sace ākaṅkhati – ‘paṭikūle appaṭikūlasaññī vihareyya’nti, appaṭikūlasaññī tattha viharati; sace ākaṅkhati – ‘appaṭikūle ca paṭikūle ca paṭikūlasaññī vihareyya’nti, paṭikūlasaññī tattha viharati; sace ākaṅkhati – ‘paṭikūle ca appaṭikūle ca appaṭikūlasaññī vihareyya’nti, appaṭikūlasaññī tattha viharati; sace ākaṅkhati – ‘appaṭikūlañca paṭikūlañca tadubhayaṃ abhinivajjetvā upekkhako vihareyyaṃ sato sampajāno’ti, upekkhako tattha viharati sato sampajāno.
10“在内在的心上……（中略）……在外在的心上……（中略）……在内在外在的心上，他安住于随观集起法；……在内在外在的心上，他安住于随观灭去法；……在内在外在的心上，他安住于随观集灭法，热诚地……（中略）……调伏了对此世间的贪忧。”
‘‘Ajjhattaṃ citte…pe… bahiddhā citte…pe… ajjhattabahiddhā citte samudayadhammānupassī viharati… ajjhattabahiddhā citte vayadhammānupassī viharati… ajjhattabahiddhā citte samudayavayadhammānupassī viharati ātāpī…pe… abhijjhādomanassaṃ.
11「他如果希望——『我应于不厌恶的住于厌恶想』，他于彼处住于厌恶想……(中略)……他于彼处住于舍，具念、正知。
‘‘So sace ākaṅkhati – ‘appaṭikūle paṭikūlasaññī vihareyya’nti , paṭikūlasaññī tattha viharati…pe… upekkhako tattha viharati sato sampajāno.
12“在内在的法上……（中略）……在外在的法上……（中略）……在内在外在的法上，他安住于随观集起法；……在内在外在的法上，他安住于随观灭去法；……在内在外在的法上，他安住于随观集灭法，热诚地、正知、具念，调伏了对此世间的贪忧。”
‘‘Ajjhattaṃ dhammesu…pe… bahiddhā dhammesu…pe… ajjhattabahiddhā dhammesu samudayadhammānupassī viharati… ajjhattabahiddhā dhammesu vayadhammānupassī viharati… ajjhattabahiddhā dhammesu samudayavayadhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ.
13『如果他希望：「我应住于对不厌恶者有厌恶想」，他就住于对那里有厌恶想……(中略)……他住于对那里保持舍心、具念、正知。贤友，在这个程度上，比丘的四念处被修习了。』第一经。
‘‘So sace ākaṅkhati – ‘appaṭikūle paṭikūlasaññī vihareyya’nti, paṭikūlasaññī tattha viharati…pe… upekkhako tattha viharati sato sampajāno. Ettāvatā kho, āvuso, bhikkhuno cattāro satipaṭṭhānā āraddhā hontī’’ti. Paṭhamaṃ.
142. 第二独处经
2. Dutiyarahogatasuttaṃ
900这件事发生在沙瓦提城。那时，具寿阿那律在独自隐居、独处的时候，心里生起了这样的思惟：“凡是四念处被错失的人，对他们而言，正确导向苦灭的圣道也被错失了；凡是四念处被发动起来的人，对他们而言，正确导向苦灭的圣道也被发动起来了。”
Sāvatthinidānaṃ. Atha kho āyasmato anuruddhassa rahogatassa paṭisallīnassa evaṃ cetaso parivitakko udapādi – ‘‘yesaṃ kesañci cattāro satipaṭṭhānā viraddhā, viraddho tesaṃ ariyo maggo sammā dukkhakkhayagāmī; yesaṃ kesañci cattāro satipaṭṭhānā āraddhā, āraddho tesaṃ ariyo maggo sammā dukkhakkhayagāmī’’ti.
16时，具寿大目犍连以心了知具寿阿那律的心中寻思——犹如有力的男子伸展弯曲的手臂，或弯曲伸展的手臂，如是——出现在具寿阿那律面前。
Atha kho āyasmā mahāmoggallāno āyasmato anuruddhassa cetasā cetoparivitakkamaññāya – seyyathāpi nāma balavā puriso samiñjitaṃ vā bāhaṃ pasāreyya , pasāritaṃ vā bāhaṃ samiñjeyya, evameva – āyasmato anuruddhassa sammukhe pāturahosi.
17接着，具寿大目犍连就对具寿阿那律说：“阿那律贤友，一位比丘要修到什么程度，才算是已经开始了四念处的修习呢？”
Atha kho āyasmā mahāmoggallāno āyasmantaṃ anuruddhaṃ etadavoca – ‘‘kittāvatā nu kho, āvuso anuruddha, bhikkhuno cattāro satipaṭṭhānā āraddhā hontī’’ti?
18“贤友，就是这位比丘，他对于自己内在的身体，持续地观照着身体而住，精勤、正知、具念，调伏了对于世间的贪欲和忧恼。他对于外在的身体，持续地观照着身体而住……对于内在和外在的身体，持续地观照着身体而住，精勤、正知、具念，调伏了对于世间的贪欲和忧恼。
‘‘Idhāvuso , bhikkhu ajjhattaṃ kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ. Bahiddhā kāye kāyānupassī viharati…pe… ajjhattabahiddhā kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ.
19“他对于自己内在的感受，持续地观照着感受而住，精勤、正知、具念，调伏了对于世间的贪欲和忧恼。他对于外在的感受，持续地观照着感受而住，精勤、正知、具念，调伏了对于世间的贪欲和忧恼。他对于内在和外在的感受，持续地观照着感受而住，精勤、正知、具念，调伏了对于世间的贪欲和忧恼。
‘‘Ajjhattaṃ vedanāsu vedanānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ. Bahiddhā vedanāsu vedanānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ. Ajjhattabahiddhā vedanāsu vedanānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ.
20「于内心随观心而住，热诚、正知、具念，调伏世间的贪忧。于外心……于内外心随观心而住，热诚、正知、具念，调伏世间的贪忧。
‘‘Ajjhattaṃ citte…pe… bahiddhā citte…pe… ajjhattabahiddhā citte cittānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ.
21『于内法……(中略)……于外法……(中略)……于内外法随观法而住，热诚、正知、具念，调伏世间的贪忧。贤友，在这个程度上，比丘的四念处被修习了。』第二经。
‘‘Ajjhattaṃ dhammesu…pe… bahiddhā dhammesu…pe… ajjhattabahiddhā dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ. Ettāvatā kho, āvuso, bhikkhuno cattāro satipaṭṭhānā āraddhā hontī’’ti. Dutiyaṃ.
223. 苏德努经
3. Sutanusuttaṃ
233. 苏德努经
3. Sutanusuttaṃ
901有一次，具寿阿那律住在舍卫城的苏德努河边。那时，众多比丘来到具寿阿那律那里；到了之后，和具寿阿那律互相友好问候。彼此说了让人欢喜、值得铭记的话之后，他们坐在一旁。坐在一旁的比丘们对具寿阿那律这样说：“具寿阿那律是因为修习、多修习了哪些法，才获得了大神通呢？”
Ekaṃ samayaṃ āyasmā anuruddho sāvatthiyaṃ viharati sutanutīre. Atha kho sambahulā bhikkhū yenāyasmā anuruddho tenupasaṅkamiṃsu; upasaṅkamitvā āyasmatā anuruddhena saddhiṃ sammodiṃsu. Sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdiṃsu. Ekamantaṃ nisinnā kho te bhikkhū āyasmantaṃ anuruddhaṃ etadavocuṃ – ‘‘katamesaṃ āyasmā anuruddho dhammānaṃ bhāvitattā bahulīkatattā mahābhiññataṃ patto’’ti?
25“朋友们，我是因为修习、多修习了四念处，才获得大神通的。是哪四个呢？朋友们，在这里，我于身，持续地观照着身而安住，是精勤的、正知的、具念的，已经调伏了对世间的贪欲和忧恼；于感受……于内心……于诸法，持续地观照着诸法而安住，是精勤的、正知的、具念的，已经调伏了对世间的贪欲和忧恼。朋友们，就是因为我修习、多修习了这四念处，才获得了大神通。而且，朋友们，正是因为修习、多修习了这四念处，我如实了知了下劣的法是下劣的，中等的法是中等的，殊胜的法是殊胜的。” 第三经。
‘‘Catunnaṃ khvāhaṃ, āvuso, satipaṭṭhānānaṃ bhāvitattā bahulīkatattā mahābhiññataṃ patto. Katamesaṃ catunnaṃ? Idhāhaṃ, āvuso, kāye kāyānupassī viharāmi ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ; vedanāsu…pe… citte…pe… dhammesu dhammānupassī viharāmi ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ – imesaṃ khvāhaṃ, āvuso, catunnaṃ satipaṭṭhānānaṃ bhāvitattā bahulīkatattā mahābhiññataṃ patto. Imesañca panāhaṃ, āvuso, catunnaṃ satipaṭṭhānānaṃ bhāvitattā bahulīkatattā hīnaṃ dhammaṃ hīnato abbhaññāsiṃ, majjhimaṃ dhammaṃ majjhimato abbhaññāsiṃ, paṇītaṃ dhammaṃ paṇītato abbhaññāsi’’nti. Tatiyaṃ.
264. 第一刊达基经
4. Paṭhamakaṇḍakīsuttaṃ
902有一次，具寿阿那律、具寿舍利弗和具寿大目犍连，一起住在沙计多的荆棘林里。那时，具寿舍利弗和具寿大目犍连在傍晚时分，从独自禅修中出来，前往具寿阿那律那里；到了之后，和具寿阿那律互相友好问候。彼此说了让人欢喜、值得铭记的话之后，他们坐在一旁。坐在一旁的具寿舍利弗对具寿阿那律这样说：“阿那律朋友，一位有学的比丘，应该具足安住于哪些法呢？”
Ekaṃ samayaṃ āyasmā ca anuruddho āyasmā ca sāriputto āyasmā ca mahāmoggallāno sākete viharanti kaṇḍakīvane . Atha kho āyasmā ca sāriputto āyasmā ca mahāmoggallāno sāyanhasamayaṃ paṭisallānā vuṭṭhitā yenāyasmā anuruddho tenupasaṅkamiṃsu; upasaṅkamitvā āyasmatā anuruddhena saddhiṃ sammodiṃsu. Sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdiṃsu. Ekamantaṃ nisinno kho āyasmā sāriputto āyasmantaṃ anuruddhaṃ etadavoca – ‘‘sekhenāvuso anuruddha, bhikkhunā katame dhammā upasampajja vihātabbā’’ti?
28“舍利弗朋友，一位有学的比丘，应该具足安住于四念处。是哪四个呢？朋友，在这里，一位比丘于身，持续地观照着身而安住，是精勤的、正知的、具念的，已经调伏了对世间的贪欲和忧恼；于感受……于内心……于诸法，持续地观照着诸法而安住，是精勤的、正知的、具念的，已经调伏了对世间的贪欲和忧恼。舍利弗朋友，这就是一位有学的比丘应该具足安住的四念处。” 第四经。
‘‘Sekhenāvuso sāriputta, bhikkhunā cattāro satipaṭṭhānā upasampajja vihātabbā. Katame cattāro? Idhāvuso, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ; vedanāsu …pe… citte…pe… dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ – sekhenāvuso sāriputta, bhikkhunā ime cattāro satipaṭṭhānā upasampajja vihātabbā’’ti. Catutthaṃ.
295. 第二刊达基经
5. Dutiyakaṇḍakīsuttaṃ
903在沙计多发生的事情。坐在一旁的具寿舍利弗对具寿阿那律这样说：“阿那律朋友，一位无学的比丘，应该具足安住于哪些法呢？”“舍利弗朋友，一位无学的比丘，应该具足安住于四念处。是哪四个呢？朋友，在这里，一位比丘于身，持续地观照着身而安住，是精勤的、正知的、具念的，已经调伏了对世间的贪欲和忧恼；于感受……于内心……于诸法，持续地观照着诸法而安住，是精勤的、正知的、具念的，已经调伏了对世间的贪欲和忧恼。舍利弗朋友，这就是一位无学的比丘应该具足安住的四念处。” 第五经。
Sāketanidānaṃ. Ekamantaṃ nisinno kho āyasmā sāriputto āyasmantaṃ anuruddhaṃ etadavoca – ‘‘asekhenāvuso anuruddha, bhikkhunā katame dhammā upasampajja vihātabbā’’ti? ‘‘Asekhenāvuso sāriputta, bhikkhunā cattāro satipaṭṭhānā upasampajja vihātabbā. Katame cattāro? Idhāvuso, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ ; vedanāsu…pe… citte…pe… dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ – asekhenāvuso sāriputta, bhikkhunā ime cattāro satipaṭṭhānā upasampajja vihātabbā’’ti. Pañcamaṃ.
316. 第三刊达基经
6. Tatiyakaṇḍakīsuttaṃ
904沙盖德因缘。具寿舍利弗坐于一旁后对具寿阿那律说：「具寿阿那律因修习、多修习哪些法而达到大神通？」「具寿，我因修习、多修习四念处而达到大神通。哪四种？具寿，于此，我于身随观身而住，热诚、正知、具念，调伏世间的贪忧；于受……于心……于法随观法而住，热诚、正知、具念，调伏世间的贪忧。具寿，我因修习、多修习这四念处而达到大神通。具寿，我因修习、多修习这四念处而能了知千个世界。」第六经。
Sāketanidānaṃ. Ekamantaṃ nisinno kho āyasmā sāriputto āyasmantaṃ anuruddhaṃ etadavoca – ‘‘katamesaṃ āyasmā anuruddho dhammānaṃ bhāvitattā bahulīkatattā mahābhiññataṃ patto’’ti? ‘‘Catunnaṃ khvāhaṃ, āvuso, satipaṭṭhānānaṃ bhāvitattā bahulīkatattā mahābhiññataṃ patto . Katamesaṃ catunnaṃ? Idhāhaṃ, āvuso, kāye kāyānupassī viharāmi ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ; vedanāsu…pe… citte…pe… dhammesu dhammānupassī viharāmi ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ – imesaṃ khvāhaṃ, āvuso, catunnaṃ satipaṭṭhānānaṃ bhāvitattā bahulīkatattā mahābhiññataṃ patto. Imesañca panāhaṃ, āvuso, catunnaṃ satipaṭṭhānānaṃ bhāvitattā bahulīkatattā sahassaṃ lokaṃ abhijānāmī’’ti. Chaṭṭhaṃ.
337. 渴爱灭尽经
7. Taṇhakkhayasuttaṃ
905舍卫城因缘。于此，具寿阿那律召唤诸比丘：「诸贤友比丘！」「贤友！」那些比丘回答具寿阿那律。具寿阿那律说此：
Sāvatthinidānaṃ . Tatra kho āyasmā anuruddho bhikkhū āmantesi – ‘‘āvuso bhikkhavo’’ti. ‘‘Āvuso’’ti kho te bhikkhū āyasmato anuruddhassa paccassosuṃ. Āyasmā anuruddho etadavoca –
35「具寿，这四念处修习、多修习后导向渴爱的灭尽。哪四种？具寿，于此，比丘于身随观身而住……于受……于心……于法随观法而住，热诚、正知、具念，调伏世间的贪忧。具寿，这四念处修习、多修习后导向渴爱的灭尽。」第七经。
‘‘Cattārome , āvuso, satipaṭṭhānā bhāvitā bahulīkatā taṇhakkhayāya saṃvattanti. Katame cattāro? Idhāvuso, bhikkhu kāye kāyānupassī viharati…pe… vedanāsu…pe… citte…pe… dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ – ime kho, āvuso, cattāro satipaṭṭhānā bhāvitā bahulīkatā taṇhakkhayāya saṃvattantī’’ti. Sattamaṃ.
368. 沙喇喇嘎拉经
8. Salaḷāgārasuttaṃ
378. 沙喇喇嘎拉经
8. Salaḷāgārasuttaṃ
906一时，具寿阿那律住在舍卫城的沙喇喇咖拉。于此，具寿阿那律召唤诸比丘……(中略)……说此：「诸具寿，譬如恒河向东流、向东倾、向东斜。那时，有大群人拿着锄头和篮子前来：『我们将使此恒河向西流、向西倾、向西斜。』诸具寿，你们认为如何？那大群人能使恒河向西流、向西倾、向西斜吗？」「不能，具寿。」「那是什么原因？」「诸具寿，恒河向东流、向东倾、向东斜。它不容易被造成向西流、向西倾、向西斜。而那大群人只会得到疲劳与困扰的份。」
Ekaṃ samayaṃ āyasmā anuruddho sāvatthiyaṃ viharati salaḷāgāre. Tatra kho āyasmā anuruddho bhikkhū āmantesi…pe… etadavoca – ‘‘seyyathāpi, āvuso, gaṅgā nadī pācīnaninnā pācīnapoṇā pācīnapabbhārā. Atha mahājanakāyo āgaccheyya kuddālapiṭakaṃ ādāya – ‘mayaṃ imaṃ gaṅgānadiṃ pacchāninnaṃ karissāma pacchāpoṇaṃ pacchāpabbhāra’nti. Taṃ kiṃ maññathāvuso, api nu so mahājanakāyo gaṅgānadiṃ pacchāninnaṃ kareyya pacchāpoṇaṃ pacchāpabbhāra’’nti? ‘‘No hetaṃ, āvuso’’. ‘‘Taṃ kissa hetu’’? ‘‘Gaṅgā, āvuso, nadī pācīnaninnā pācīnapoṇā pācīnapabbhārā. Sā na sukarā pacchāninnaṃ kātuṃ pacchāpoṇaṃ pacchāpabbhāraṃ. Yāvadeva ca pana so mahājanakāyo kilamathassa vighātassa bhāgī assā’’ti.
39「具寿，同样地，当比丘正在修习四念处、多修习四念处时，诸王或王大臣或贤友或同僚或亲戚或血亲可能会以财富来劝诱说：『来吧，善男子，这些袈裟对你有何用？为何剃头持钵游行？来吧，还俗后享用财富并作福业。』」
‘‘Evameva kho, āvuso, bhikkhuṃ cattāro satipaṭṭhāne bhāventaṃ cattāro satipaṭṭhāne bahulīkarontaṃ rājāno vā rājamahāmattā vā mittā vā amaccā vā ñātī vā sālohitā vā bhogehi abhihaṭṭhuṃ pavāreyyuṃ – ‘ehambho purisa, kiṃ te ime kāsāvā anudahanti? Kiṃ muṇḍo kapālamanusañcarasi? Ehi hīnāyāvattitvā bhoge ca bhuñjassu puññāni ca karohī’’’ti.
40「具寿，正在修习四念处、多修习四念处的比丘会舍弃学处而还俗，这是不可能的。那是什么原因？具寿，因为那心长夜倾向远离、趣向远离、临入远离，它会还俗，这是不可能的。具寿，比丘如何修习四念处、多修习四念处？具寿，于此，比丘于身随观身而住……于受……于心……于法随观法而住，热诚、正知、具念，调伏世间的贪忧。具寿，比丘如此修习四念处、多修习四念处。」第八经。
‘‘So vata, āvuso, bhikkhu cattāro satipaṭṭhāne bhāvento cattāro satipaṭṭhāne bahulīkaronto sikkhaṃ paccakkhāya hīnāyāvattissatīti – netaṃ ṭhānaṃ vijjati. Taṃ kissa hetu? Yañhi taṃ, āvuso, cittaṃ dīgharattaṃ vivekaninnaṃ vivekapoṇaṃ vivekapabbhāraṃ taṃ vata hīnāyāvattissatīti – netaṃ ṭhānaṃ vijjati. Kathañcāvuso, bhikkhu cattāro satipaṭṭhāne bhāveti, cattāro satipaṭṭhāne bahulīkarotīti? Idhāvuso, bhikkhu kāye kāyānupassī viharati…pe… vedanāsu…pe… citte…pe… dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ. Evaṃ kho, āvuso, bhikkhu cattāro satipaṭṭhāne bhāveti, cattāro satipaṭṭhāne bahulīkarotī’’ti. Aṭṭhamaṃ.
419. 庵婆巴离林经
9. Ambapālivanasuttaṃ
907一时，具寿阿那律与具寿舍利弗住在毗舍离的安巴巴离林。那时，具寿舍利弗于傍晚时从独坐中起……(中略)……坐于一旁的具寿舍利弗对具寿阿那律说此：
Ekaṃ samayaṃ āyasmā ca anuruddho āyasmā ca sāriputto vesāliyaṃ viharanti ambapālivane. Atha kho āyasmā sāriputto sāyanhasamayaṃ paṭisallānā vuṭṭhito…pe… ekamantaṃ nisinno kho āyasmā sāriputto āyasmantaṃ anuruddhaṃ etadavoca –
43「具寿阿那律，你的诸根清净，面色纯净明亮。具寿阿那律现在多住于哪种住处？」「具寿，我现在多以心善安立于四念处而住。哪四种？具寿，于此，我于身随观身而住，热诚、正知、具念，调伏世间的贪忧；于受……于心……于法随观法而住，热诚、正知、具念，调伏世间的贪忧。具寿，我现在多以心善安立于这四念处而住。具寿，凡是阿拉汉、漏尽者、已作所应作、已卸重担、已达自己目的、已尽有结、以正智解脱的比丘，他多以心善安立于这四念处而住。」
‘‘Vippasannāni kho te, āvuso anuruddha, indriyāni, parisuddho mukhavaṇṇo pariyodāto. Katamenāyasmā anuruddho vihārena etarahi bahulaṃ viharatī’’ti? ‘‘Catūsu khvāhaṃ, āvuso, satipaṭṭhānesu suppatiṭṭhitacitto etarahi bahulaṃ viharāmi. Katamesu catūsu? Idhāhaṃ, āvuso, kāye kāyānupassī viharāmi ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ; vedanāsu…pe… citte…pe… dhammesu dhammānupassī viharāmi ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ – imesu khvāhaṃ, āvuso, catūsu satipaṭṭhānesu suppatiṭṭhitacitto etarahi bahulaṃ viharāmi. Yo so, āvuso, bhikkhu arahaṃ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṃyojano sammadaññā vimutto, so imesu catūsu satipaṭṭhānesu suppatiṭṭhitacitto bahulaṃ viharatī’’ti.
44「贤友，我们实在是得利了！贤友，我们实在是善得了！我们亲自听闻贤友阿那律说出如牛王般的言语。」第九经。
‘‘Lābhā vata no, āvuso, suladdhaṃ vata no, āvuso! Ye mayaṃ āyasmato anuruddhassa sammukhāva assumha āsabhiṃ vācaṃ bhāsamānassā’’ti. Navamaṃ.
4510. 极重病经
10. Bāḷhagilānasuttaṃ
908一时，具寿阿奴卢陀住在舍卫城的盲林，患病、痛苦、重病。那时，众多比丘去到具寿阿奴卢陀那里；去到之后，对具寿阿奴卢陀这样说——
Ekaṃ samayaṃ āyasmā anuruddho sāvatthiyaṃ viharati andhavanasmiṃ ābādhiko dukkhito bāḷhagilāno. Atha kho sambahulā bhikkhū yenāyasmā anuruddho tenupasaṅkamiṃsu; upasaṅkamitvā āyasmantaṃ anuruddhaṃ etadavocuṃ –
47「具寿阿那律住于哪种住处时，所生起的身体苦受不占据心？」「具寿，当我以心善安立于四念处而住时，所生起的身体苦受不占据心。哪四种？具寿，于此，我于身随观身而住……于受……于心……于法随观法而住，热诚、正知、具念，调伏世间的贪忧。具寿，当我以心善安立于这四念处而住时，所生起的身体苦受不占据心。」第十经。
‘‘Katamenāyasmato anuruddhassa vihārena viharato uppannā sārīrikā dukkhā vedanā cittaṃ na pariyādāya tiṭṭhantī’’ti? ‘‘Catūsu kho me, āvuso, satipaṭṭhānesu suppatiṭṭhitacittassa viharato uppannā sārīrikā dukkhā vedanā cittaṃ na pariyādāya tiṭṭhanti. Katamesu catūsu? Idhāhaṃ, āvuso, kāye kāyānupassī viharāmi…pe… vedanāsu…pe… citte…pe… dhammesu dhammānupassī viharāmi ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ – imesu kho me, āvuso, catūsu satipaṭṭhānesu suppatiṭṭhitacittassa viharato uppannā sārīrikā dukkhā vedanā cittaṃ na pariyādāya tiṭṭhantī’’ti. Dasamaṃ.
48独处品第一
Rahogatavaggo paṭhamo.
49其摄颂——
Tassuddānaṃ –
50其摄颂——
Tassuddānaṃ –
51以独坐说二经，苏答奴、刺三经；
Rahogatena dve vuttā, sutanu kaṇḍakī tayo;
52渴爱尽、沙喇经，庵婆巴利与病经。
Taṇhakkhayasalaḷāgāraṃ, ambapāli ca gilānanti.
53第二品
2. Dutiyavaggo
54第二品
2. Dutiyavaggo
551. 劫千经
1. Kappasahassasuttaṃ
909一时，具寿阿奴卢陀住在舍卫城的祇园给孤独园。那时，众多比丘去到具寿阿奴卢陀那里；去到之后，与具寿阿奴卢陀……在一旁坐下的那些比丘对具寿阿奴卢陀这样说——
Ekaṃ samayaṃ āyasmā anuruddho sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Atha kho sambahulā bhikkhū yenāyasmā anuruddho tenupasaṅkamiṃsu; upasaṅkamitvā āyasmatā anuruddhena saddhiṃ…pe… ekamantaṃ nisinnā kho te bhikkhū āyasmantaṃ anuruddhaṃ etadavocuṃ –
57“具寿阿那律是因为修习、多修习哪些法，才证得大神通的？” “朋友们，我是因为修习、多修习四念处，才证得大神通的。是哪四个呢？朋友们，在此，我于身随观身而住……于受……于心……于法随观法而住，精勤、正知、具念，调伏世间的贪欲与忧恼——朋友们，正是因为修习、多修习这四念处，我才证得了大神通。而且，朋友们，正是因为修习、多修习这四念处，我能忆念一千劫。” 第一经。
‘‘Katamesaṃ āyasmā anuruddho dhammānaṃ bhāvitattā bahulīkatattā mahābhiññataṃ patto’’ti? ‘‘Catunnaṃ khvāhaṃ, āvuso, satipaṭṭhānānaṃ bhāvitattā bahulīkatattā mahābhiññataṃ patto. Katamesaṃ catunnaṃ? Idhāhaṃ, āvuso, kāye kāyānupassī viharāmi…pe… vedanāsu…pe… citte…pe… dhammesu dhammānupassī viharāmi ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ – imesaṃ khvāhaṃ, āvuso, catunnaṃ satipaṭṭhānānaṃ bhāvitattā bahulīkatattā mahābhiññataṃ patto. Imesañca panāhaṃ, āvuso, catunnaṃ satipaṭṭhānānaṃ bhāvitattā bahulīkatattā kappasahassaṃ anussarāmī’’ti. Paṭhamaṃ.
582. 神变经
2. Iddhividhasuttaṃ
592. 神变经
2. Iddhividhasuttaṃ
910“而且，朋友们，正是因为修习、多修习这四念处，我以清净、超越凡人的天耳界，能听到两类声音——天界的与人界的，远的和近的。” 第三经。
‘‘Imesañca panāhaṃ, āvuso, catunnaṃ satipaṭṭhānānaṃ bhāvitattā bahulīkatattā anekavihitaṃ iddhividhaṃ paccanubhomi – ekopi hutvā bahudhā homi…pe… yāva brahmalokāpi kāyena vasaṃ vattemī’’ti. Dutiyaṃ.
613. 天耳经
3. Dibbasotasuttaṃ
623. 天耳经
3. Dibbasotasuttaṃ
911「诸友，又因为我修习、多修习这四念处，我以清净、超越人的天耳界，听闻两种声音——天的和人的，远的和近的。」第三。
‘‘Imesañca panāhaṃ, āvuso, catunnaṃ satipaṭṭhānānaṃ bhāvitattā bahulīkatattā dibbāya sotadhātuyā visuddhāya atikkantamānusikāya ubho sadde suṇāmi dibbe ca mānuse ca ye dūre santike cā’’ti. Tatiyaṃ.
644. 他心智经
4. Cetopariyasuttaṃ
654. 他心智经
4. Cetopariyasuttaṃ
912「诸友，又因为我修习、多修习这四念处，我以心遍知其他有情、其他人的心——有贪的心了知为『有贪的心』……乃至……未解脱的心了知为『未解脱的心』。」第四。
‘‘Imesañca panāhaṃ, āvuso, catunnaṃ satipaṭṭhānānaṃ bhāvitattā bahulīkatattā parasattānaṃ parapuggalānaṃ cetasā ceto paricca pajānāmi – sarāgaṃ vā cittaṃ ‘sarāgaṃ citta’nti pajānāmi…pe… avimuttaṃ vā cittaṃ ‘avimuttaṃ citta’nti pajānāmī’’ti. Catutthaṃ.
675. 处经
5. Ṭhānasuttaṃ
685. 处经
5. Ṭhānasuttaṃ
913「诸友，又因为我修习、多修习这四念处，我如实了知处为处、非处为非处。」第五。
‘‘Imesañca panāhaṃ, āvuso, catunnaṃ satipaṭṭhānānaṃ bhāvitattā bahulīkatattā ṭhānañca ṭhānato aṭṭhānañca aṭṭhānato yathābhūtaṃ pajānāmī’’ti. Pañcamaṃ.
706. 业受持经
6. Kammasamādānasuttaṃ
914「诸友，又因为我修习、多修习这四念处，我如实了知过去、未来、现在业的承受，从处所、从原因的果报。」第六。
‘‘Imesañca panāhaṃ, āvuso, catunnaṃ satipaṭṭhānānaṃ bhāvitattā bahulīkatattā atītānāgatapaccuppannānaṃ kammasamādānānaṃ ṭhānaso hetuso vipākaṃ yathābhūtaṃ pajānāmī’’ti. Chaṭṭhaṃ.
727. 一切处行经
7. Sabbatthagāminisuttaṃ
915「诸友，又因为我修习、多修习这四念处，我如实了知导向一切处之道。」第七。
‘‘Imesañca panāhaṃ, āvuso, catunnaṃ satipaṭṭhānānaṃ bhāvitattā bahulīkatattā sabbatthagāminippaṭipadaṃ yathābhūtaṃ pajānāmī’’ti. Sattamaṃ.
748. 种种界经
8. Nānādhātusuttaṃ
758. 种种界经
8. Nānādhātusuttaṃ
916「诸友，又因为我修习、多修习这四念处，我如实了知多界、种种界的世间。」第八。
‘‘Imesañca panāhaṃ, āvuso, catunnaṃ satipaṭṭhānānaṃ bhāvitattā bahulīkatattā anekadhātunānādhātulokaṃ yathābhūtaṃ pajānāmī’’ti. Aṭṭhamaṃ.
779. 种种意乐经
9. Nānādhimuttisuttaṃ
917「诸友，又因为我修习、多修习这四念处，我如实了知有情的种种意乐性。」第九。
‘‘Imesañca panāhaṃ, āvuso, catunnaṃ satipaṭṭhānānaṃ bhāvitattā bahulīkatattā sattānaṃ nānādhimuttikataṃ yathābhūtaṃ pajānāmī’’ti. Navamaṃ.
7910. 根上下智经
10. Indriyaparopariyattasuttaṃ
918「诸友，又我因为这四念处的修习、多修习，如实了知其他有情、其他人的根之胜劣。」第十。
‘‘Imesañca panāhaṃ, āvuso, catunnaṃ satipaṭṭhānānaṃ bhāvitattā bahulīkatattā parasattānaṃ parapuggalānaṃ indriyaparopariyattaṃ yathābhūtaṃ pajānāmī’’ti. Dasamaṃ.
8111. 禅那等经
11. Jhānādisuttaṃ
8211. 禅那等经
11. Jhānādisuttaṃ
919「诸友，又我因为这四念处的修习、多修习，如实了知禅那、解脱、定、等至的杂染、清净、出起。」第十一。
‘‘Imesañca panāhaṃ, āvuso, catunnaṃ satipaṭṭhānānaṃ bhāvitattā bahulīkatattā jhānavimokkhasamādhisamāpattīnaṃ saṃkilesaṃ vodānaṃ vuṭṭhānaṃ yathābhūtaṃ pajānāmī’’ti. Ekādasamaṃ.
8412. 宿住经
12. Pubbenivāsasuttaṃ
920「诸友，又我因为这四念处的修习、多修习，忆念种种宿住，即：一生、二生……乃至……如是我忆念有行相、有处所的种种宿住。」第十二。
‘‘Imesañca panāhaṃ, āvuso, catunnaṃ satipaṭṭhānānaṃ bhāvitattā bahulīkatattā anekavihitaṃ pubbenivāsaṃ anussarāmi, seyyathidaṃ – ekampi jātiṃ dvepi jātiyo…pe… iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarāmī’’ti. Dvādasamaṃ.
8613. 天眼经
13. Dibbacakkhusuttaṃ
921「诸友，又我因为这四念处的修习、多修习，以清净、超越人的天眼，见到有情死时、生时……乃至……如是以清净、超越人的天眼，了知有情随业流转。」第十三。
‘‘Imesañca panāhaṃ, āvuso, catunnaṃ satipaṭṭhānānaṃ bhāvitattā bahulīkatattā dibbena cakkhunā visuddhena atikkantamānusakena satte passāmi cavamāne upapajjamāne…pe… iti dibbena cakkhunā visuddhena atikkantamānusakena yathākammūpage satte pajānāmī’’ti. Terasamaṃ.
8814. 漏尽经
14. Āsavakkhayasuttaṃ
922「诸友，又我因为这四念处的修习、多修习，以诸漏尽故，于现法自己以证智作证具足住于无漏的心解脱、慧解脱。」第十四。
‘‘Imesañca panāhaṃ, āvuso, catunnaṃ satipaṭṭhānānaṃ bhāvitattā bahulīkatattā āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭhe dhamme sayaṃ abhiññā sacchikatvā upasampajja viharāmī’’ti. Cuddasamaṃ.
90第二品
Dutiyo vaggo.
91其摄颂──
Tassuddānaṃ –
92第二品
Dutiyo vaggo.
93其摄颂──
Tassuddānaṃ –
94大神通、神变、天，他心、处、业；
Mahābhiññaṃ iddhi dibbaṃ, cetopariyaṃ ṭhānaṃ kammaṃ;
95一切处、界、胜解，根、禅那、三明。
Sabbatthadhātudhimutti, indriyaṃ jhānaṃ tisso vijjāti.
96阿那律相应第八
Anuruddhasaṃyuttaṃ aṭṭhamaṃ.