SN 49 · 5. 正勤相应

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15. 正勤相应

5. Sammappadhānasaṃyuttaṃ

21. 恒河重复品

1. Gaṅgāpeyyālavaggo

31-12. 东方等经十二则

1-12. Pācīnādisuttadvādasakaṃ

651-662舍卫城的因缘。在那里，世尊这样说道：“比丘们，有这四种正勤。哪四种呢？比丘们，这里，比丘为了让没有生起的恶、不善法不生起，生起意愿、努力、发起精进、策励心、勤于努力；为了让已经生起的恶、不善法断除，生起意愿、努力、发起精进、策励心、勤于努力；为了让没有生起的善法生起，生起意愿、努力、发起精进、策励心、勤于努力；为了让已经生起的善法保持住、不错失、增长、广大、修习、圆满，生起意愿、努力、发起精进、策励心、勤于努力。比丘们，这就是四种正勤。”

Sāvatthinidānaṃ . Tatra kho bhagavā etadavoca – ‘‘cattārome, bhikkhave, sammappadhānā. Katame cattāro? Idha, bhikkhave, bhikkhu anuppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ anuppādāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Uppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ pahānāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Anuppannānaṃ kusalānaṃ dhammānaṃ uppādāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Ime kho, bhikkhave, cattāro sammappadhānāti’’.

5比丘们，就像恒河倾向东方、斜向东方、归向东方；同样的，比丘们，修习四种正勤、多修四种正勤的比丘，倾向涅槃、斜向涅槃、归向涅槃。比丘们，比丘怎样修习四种正勤、多修四种正勤，就倾向涅槃、斜向涅槃、归向涅槃呢？比丘们，这里，比丘为了让没有生起的恶、不善法不生起，生起意愿、努力、发起精进、策励心、勤于努力；为了让已经生起的恶、不善法断除，生起意愿、努力、发起精进、策励心、勤于努力；为了让没有生起的善法生起，生起意愿、努力、发起精进、策励心、勤于努力；为了让已经生起的善法保持住、不错失、增长、广大、修习、圆满，生起意愿、努力、发起精进、策励心、勤于努力。比丘们，比丘这样修习四种正勤、多修四种正勤，就倾向涅槃、斜向涅槃、归向涅槃。”第十二经。正勤相应的恒河重复部分，应该依正勤而详细展开。

‘‘Seyyathāpi, bhikkhave, gaṅgā nadī pācīnaninnā pācīnapoṇā pācīnapabbhārā; evameva kho, bhikkhave, bhikkhu cattāro sammappadhāne bhāvento cattāro sammappadhāne bahulīkaronto nibbānaninno hoti nibbānapoṇo nibbānapabbhāro. Kathañca, bhikkhave, bhikkhu cattāro sammappadhāne bhāvento cattāro sammappadhāne bahulīkaronto nibbānaninno hoti nibbānapoṇo nibbānapabbhāro? Idha , bhikkhave, bhikkhu anuppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ anuppādāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Uppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ pahānāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Anuppannānaṃ kusalānaṃ dhammānaṃ uppādāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Evaṃ kho, bhikkhave, bhikkhu cattāro sammappadhāne bhāvento cattāro sammappadhāne bahulīkaronto nibbānaninno hoti nibbānapoṇo nibbānapabbhāro’’ti. Dvādasamaṃ. (Sammappadhānasaṃyuttassa gaṅgāpeyyālī sammappadhānavasena vitthāretabbā).

6恒河广说品第一

Gaṅgāpeyyālavaggo paṭhamo.

7其摄颂：

Tassuddānaṃ –

8其摄颂：

Tassuddānaṃ –

9六者倾向东方，还有六者倾向海；

Cha pācīnato ninnā, cha ninnā ca samuddato;

10这两组六合成十二，因此说为此品。

Dvete cha dvādasa honti, vaggo tena pavuccatīti.

112. 不放逸品

2. Appamādavaggo

122. 不放逸品

2. Appamādavaggo

13(不放逸品依正勤应详说)

(Appamādavaggo sammappadhānavasena vitthāretabbo).

14其摄颂：

Tassuddānaṃ –

15其摄颂：

Tassuddānaṃ –

16如来足迹如尖顶，根以心材为依靠；

Tathāgataṃ padaṃ kūṭaṃ, mūlaṃ sārena vassikaṃ;

17王、月与太阳，以衣为第十句。

Rājā candimasūriyā, vatthena dasamaṃ padanti.

183. 力作品

3. Balakaraṇīyavaggo

191-12. 力所作等经十二则

1-12. Balakaraṇīyādisuttadvādasakaṃ

673-684“比丘们，就像所有需要力量才能完成的工作，无论它们是什么，全都要依靠大地、立足于大地，才能这么完成；同样地，比丘们，比丘是依靠戒、立足于戒，来修习四正勤、多修四正勤。比丘们，比丘如何依靠戒、立足于戒，修习四正勤、多修四正勤呢？比丘们，这里，比丘为了未生的种种恶、不善法之不生，生起意愿、努力、发勤、策心、精勤……乃至……为了已生的种种善法之保持、不忘、增长、广大、修习、圆满，生起意愿、努力、发勤、策心、精勤。比丘们，就是这样，比丘依靠戒、立足于戒，修习四正勤、多修四正勤。”（这个力作品应当按照正勤的方式详细展开。）第十二经。”

‘‘Seyyathāpi , bhikkhave, ye keci balakaraṇīyā kammantā kayiranti, sabbe te pathaviṃ nissāya pathaviyaṃ patiṭṭhāya evamete balakaraṇīyā kammantā kayiranti; evameva kho, bhikkhave, bhikkhu sīlaṃ nissāya sīle patiṭṭhāya cattāro sammappadhāne bhāveti, cattāro sammappadhāne bahulīkaroti. Kathañca, bhikkhave, bhikkhu sīlaṃ nissāya sīle patiṭṭhāya cattāro sammappadhāne bhāveti, cattāro sammappadhāne bahulīkaroti? Idha, bhikkhave, bhikkhu anuppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ anuppādāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati…pe… uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Evaṃ kho, bhikkhave, bhikkhu sīlaṃ nissāya sīle patiṭṭhāya cattāro sammappadhāne bhāveti, cattāro sammappadhāne bahulīkarotī’’ti. (Evaṃ balakaraṇīyavaggo sammappadhānavasena vitthāretabbo). Dvādasamaṃ.

21力所作品第三

Balakaraṇīyavaggo tatiyo.

22其摄颂：

Tassuddānaṃ –

23其摄颂：

Tassuddānaṃ –

24力、种子与龙，树、瓶与针，

Balaṃ bījañca nāgo ca, rukkho kumbhena sūkiyā;

25虚空与二云，船、客与河。

Ākāsena ca dve meghā, nāvā āgantukā nadīti.

264. 寻求品

4. Esanāvaggo

274. 寻求品

4. Esanāvaggo

281-10. 寻求等十经

1-10. Esanādisuttadasakaṃ

685-694「诸比丘，这三种寻求。哪三种？欲寻求、有寻求、梵行寻求——诸比丘，这三种寻求。诸比丘，为了证知、遍知、灭尽、舍断这三种寻求，应当修习四正勤。哪四种？诸比丘，于此，比丘对于未生起的……(省略)……对于已生起的善法，为了住立、不失、增长、广大、修习、圆满，生起欲，努力，发起精进，策励心，勤奋。诸比丘，为了证知、遍知、灭尽、舍断这三种寻求，应当修习这四正勤。」(应详说)。第十。

‘‘Tisso imā, bhikkhave, esanā. Katamā tisso? Kāmesanā, bhavesanā, brahmacariyesanā – imā kho, bhikkhave, tisso esanā. Imāsaṃ kho, bhikkhave, tissannaṃ esanānaṃ abhiññāya pariññāya parikkhayāya pahānāya cattāro sammappadhānā bhāvetabbā. Katame cattāro? Idha, bhikkhave, bhikkhu anuppannānaṃ…pe… uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Imāsaṃ kho, bhikkhave, tissannaṃ esanānaṃ abhiññāya pariññāya parikkhayāya pahānāya ime cattāro sammappadhānā bhāvetabbā’’ti. (Vitthāretabbaṃ). Dasamaṃ.

30寻求品第四

Esanāvaggo catuttho.

31其摄颂——

Tassuddānaṃ –

32其摄颂——

Tassuddānaṃ –

33寻求、分别论、漏，有与苦性三；

Esanā vidhā āsavo, bhavo ca dukkhatā tisso;

34荒芜、垢秽、恼害，感受、渴爱和渴求。

Khilaṃ malañca nīgho ca, vedanā taṇhā tasinā cāti.

355. 暴流品

5. Oghavaggo

365. 暴流品

5. Oghavaggo

371-10. 暴流等经十则

1-10. Oghādisuttadasakaṃ

695-704「诸比丘，这五上分结。哪五种？色贪、无色贪、慢、掉举、无明——诸比丘，这五上分结。诸比丘，为了证知、遍知、灭尽、舍断这五上分结，应当修习四正勤。哪四种？诸比丘，于此，比丘对于未生起的……(省略)……对于已生起的善法，为了住立、不失、增长、广大、修习、圆满，生起欲，努力，发起精进，策励心，勤奋。诸比丘，为了证知、遍知、灭尽、舍断这五上分结，应当修习这四正勤。」(应详说)。第十。

‘‘Pañcimāni , bhikkhave, uddhambhāgiyāni saṃyojanāni. Katamāni pañca? Rūparāgo, arūparāgo, māno, uddhaccaṃ, avijjā – imāni kho, bhikkhave, pañcuddhambhāgiyāni saṃyojanāni. Imesaṃ kho, bhikkhave, pañcannaṃ uddhambhāgiyānaṃ saṃyojanānaṃ abhiññāya pariññāya parikkhayāya pahānāya cattāro sammappadhānā bhāvetabbā. Katame cattāro? Idha, bhikkhave, bhikkhu anuppannānaṃ…pe… uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Imesaṃ kho, bhikkhave, pañcannaṃ uddhambhāgiyānaṃ saṃyojanānaṃ abhiññāya pariññāya parikkhayāya pahānāya ime cattāro sammappadhānā bhāvetabbā’’ti. (Vitthāretabbā). Dasamaṃ.

39暴流品第五

Oghavaggo pañcamo.

40其摄颂——

Tassuddānaṃ –

41暴流品第五

Oghavaggo pañcamo.

42其摄颂——

Tassuddānaṃ –

43暴流、轭、取，以及结缚和随眠；

Ogho yogo upādānaṃ, ganthā anusayena ca;

44诸欲功德是盖，诸蕴是五下分结。

Kāmaguṇā nīvaraṇā, khandhā oruddhambhāgiyāti.

45正勤相应第五

Sammappadhānasaṃyuttaṃ pañcamaṃ.