AN 66 · 1. 杀生经
1(9) 4. 摇动品
(9) 4. Macalavaggo
21. 杀生经
1. Pāṇātipātasuttaṃ
81「诸比丘！具足四法者，如所持来般被投入地狱。哪四种？杀生者、不与取者、欲邪行者、妄语者——诸比丘！具足这四法者，如所持来般被投入地狱。」
‘‘Catūhi , bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye. Katamehi catūhi? Pāṇātipātī hoti, adinnādāyī hoti , kāmesumicchācārī hoti, musāvādī hoti – imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye.
4「诸比丘！具备四法者，如所持来般被放置，如是置于天界。哪四种？他离杀生，他离不与取，他离欲邪行，他离妄语——诸比丘！具备这四法者，如所持来般被放置，如是置于天界。」第一。
‘‘Catūhi, bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge. Katamehi catūhi? Pāṇātipātā paṭivirato hoti, adinnādānā paṭivirato hoti, kāmesumicchācārā paṭivirato hoti, musāvādā paṭivirato hoti – imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge’’ti. Paṭhamaṃ.
52. 妄语经
2. Musāvādasuttaṃ
82「诸比丘！具足四法者，如所持来般被投入地狱。哪四种？妄语者、两舌者、粗恶语者、杂秽语者——诸比丘！具足这四法者，如所持来般被投入地狱。」
‘‘Catūhi, bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye. Katamehi catūhi? Musāvādī hoti, pisuṇavāco hoti, pharusavāco hoti, samphappalāpī hoti – imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye.
7「诸比丘！具备四法者，如所持之物被置放，如是被置于天界。哪四种？离断妄语、离断两舌、离断粗恶语、离断杂秽语——诸比丘！具备这四法者，如所持之物被置放，如是被置于天界。」第二经。
‘‘Catūhi , bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge. Katamehi catūhi? Musāvādā paṭivirato hoti, pisuṇāya vācāya paṭivirato hoti, pharusāya vācāya paṭivirato hoti, samphappalāpā paṭivirato hoti – imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge’’ti. Dutiyaṃ.
83. 应受毁谤经
3. Avaṇṇārahasuttaṃ
83「诸比丘！具足四法者，如被搬运般投入地狱。哪四种？未经审察、未经深究，对不应受赞叹者说赞叹；未经审察、未经深究，对应受赞叹者说诽谤；未经审察、未经深究，在不应净信处显示净信；未经审察、未经深究，在应净信处显示不净信。诸比丘！具足这四法者，如被搬运般投入地狱。」
‘‘Catūhi , bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye. Katamehi catūhi? Ananuvicca apariyogāhetvā avaṇṇārahassa vaṇṇaṃ bhāsati, ananuvicca apariyogāhetvā vaṇṇārahassa avaṇṇaṃ bhāsati, ananuvicca apariyogāhetvā appasādanīye ṭhāne pasādaṃ upadaṃseti, ananuvicca apariyogāhetvā pasādanīye ṭhāne appasādaṃ upadaṃseti – imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye.
10「诸比丘！具足四法者，如被搬运般投入天界。哪四种？经过审察、经过深究，对应受毁谤者说毁谤；经过审察、经过深究，对应受赞叹者说赞叹；经过审察、经过深究，在不应净信处显示不净信；经过审察、经过深究，在应净信处显示净信。诸比丘！具足这四法者，如被搬运般投入天界。」第三经。
‘‘Catūhi, bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge. Katamehi catūhi? Anuvicca pariyogāhetvā avaṇṇārahassa avaṇṇaṃ bhāsati, anuvicca pariyogāhetvā vaṇṇārahassa vaṇṇaṃ bhāsati, anuvicca pariyogāhetvā appasādanīye ṭhāne appasādaṃ upadaṃseti anuvicca pariyogāhetvā pasādanīye ṭhāne pasādaṃ upadaṃseti – imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge’’ti. Tatiyaṃ.
114. 嗔恨经
4. Kodhagarusuttaṃ
84「诸比丘！具足四法者，如所持来般被投入地狱。哪四种？重嗔而不重正法、重覆而不重正法、重利养而不重正法、重恭敬而不重正法——诸比丘！具足这四法者，如所持来般被投入地狱。」
‘‘Catūhi, bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye. Katamehi catūhi? Kodhagaru hoti na saddhammagaru, makkhagaru hoti na saddhammagaru, lābhagaru hoti na saddhammagaru, sakkāragaru hoti na saddhammagaru – imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye.
13「诸比丘！具足四法者，如所持来般被投入天界。哪四种？重正法而不重嗔、重正法而不重覆、重正法而不重利养、重正法而不重恭敬——诸比丘！具足这四法者，如所持来般被投入天界。」第四。
‘‘Catūhi , bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge. Katamehi catūhi? Saddhammagaru hoti na kodhagaru, saddhammagaru hoti na makkhagaru, saddhammagaru hoti na lābhagaru, saddhammagaru hoti na sakkāragaru – imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge’’ti. Catutthaṃ.
145. 暗中暗经
5. Tamotamasuttaṃ
85「诸比丘，这四种补特伽罗存在、可见于世间。哪四种？从暗趣向暗者、从暗趣向光者、从光趣向暗者、从光趣向光者。
‘‘Cattārome , bhikkhave, puggalā santo saṃvijjamānā lokasmiṃ. Katame cattāro? Tamo tamaparāyaṇo , tamo jotiparāyaṇo, joti tamaparāyaṇo , joti jotiparāyaṇo.
16「诸比丘，补特伽罗如何是从暗趣向暗者？诸比丘，于此，某补特伽罗生于卑贱家族——或旃陀罗家族、或竹工家族、或猎人家族、或车匠家族、或清除工家族，贫穷、少食少饮，生活艰难，难以获得衣食。他又丑陋、难看、畸形、多病，或眼盲、或驼背、或跛足、或半身不遂，不得食物、饮料、衣服、车乘、花鬘香料涂料、卧具住所灯烛。他以身行恶行，以语行恶行，以意行恶行。他以身行恶行，以语行恶行，以意行恶行后，身坏命终后，投生于苦处、恶趣、堕处、地狱。诸比丘，如此，补特伽罗是从暗趣向暗者。
‘‘Kathañca, bhikkhave, puggalo tamo hoti tamaparāyaṇo? Idha, bhikkhave, ekacco puggalo nīce kule paccājāto hoti – caṇḍālakule vā venakule vā nesādakule vā rathakārakule vā pukkusakule vā dalidde appannapānabhojane kasiravuttike, yattha kasirena ghāsacchādo labbhati. So ca hoti dubbaṇṇo duddasiko okoṭimako bavhābādho kāṇo vā kuṇī vā khañjo vā pakkhahato vā, na lābhī annassa pānassa vatthassa yānassa mālāgandhavilepanassa seyyāvasathapadīpeyyassa. So kāyena duccaritaṃ carati, vācāya duccaritaṃ carati, manasā duccaritaṃ carati. So kāyena duccaritaṃ caritvā, vācāya duccaritaṃ caritvā, manasā duccaritaṃ caritvā kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjati. Evaṃ kho, bhikkhave, puggalo tamo hoti tamaparāyaṇo.
17「诸比丘，补特伽罗如何是从暗趣向光者？诸比丘，于此，某人出生于卑贱家族——或是旃陀罗家族、或是竹工家族、或是猎人家族、或是车匠家族、或是清除工家族；贫穷，饮食粗劣且量少，生活困苦，衣食难获。他容貌丑陋、相貌难看、身体畸形、多病缠身，或眼盲、或驼背、或跛足、或半身不遂，得不到食物、饮料、衣服、车乘、花鬘、香料、涂身膏、卧具、房舍、灯烛。他以身行善行，以语行善行，以意行善行。他以身行善行后，以语行善行后，以意行善行后，身坏命终后，投生于善趣、天界。诸比丘，如此，补特伽罗是从暗趣向光者。
‘‘Kathañca, bhikkhave, puggalo tamo hoti jotiparāyaṇo? Idha, bhikkhave, ekacco puggalo nīce kule paccājāto hoti – caṇḍālakule vā venakule vā nesādakule vā rathakārakule vā pukkusakule vā dalidde appannapānabhojane kasiravuttike, yattha kasirena ghāsacchādo labbhati; so ca hoti dubbaṇṇo duddasiko okoṭimako bavhābādho kāṇo vā kuṇī vā khañjo vā pakkhahato vā na lābhī annassa pānassa vatthassa yānassa mālāgandhavilepanassa seyyāvasathapadīpeyyassa. So kāyena sucaritaṃ carati, vācāya sucaritaṃ carati, manasā sucaritaṃ carati. So kāyena sucaritaṃ caritvā, vācāya sucaritaṃ caritvā, manasā sucaritaṃ caritvā kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjati. Evaṃ kho, bhikkhave, puggalo tamo hoti jotiparāyaṇo.
18「诸比丘，补特伽罗如何是从光趣向暗者？诸比丘，于此，某补特伽罗生于高贵家族——或刹帝利大族、或婆罗门大族、或居士大族，富有、大财富、大资产，有很多金银，有很多财物资具，有很多财谷。他又端正、好看、悦意，具足最胜的肤色，得到食物、饮料、衣服、车乘、花鬘香料涂料、卧具住所灯烛。他以身行恶行，以语行恶行，以意行恶行。他以身行恶行，以语行恶行，以意行恶行后，身坏命终后，投生于苦处、恶趣、堕处、地狱。诸比丘，如此，补特伽罗是从光趣向暗者。
‘‘Kathañca , bhikkhave, puggalo joti hoti tamaparāyaṇo? Idha , bhikkhave, ekacco puggalo ucce kule paccājāto hoti – khattiyamahāsālakule vā brāhmaṇamahāsālakule vā gahapatimahāsālakule vā aḍḍhe mahaddhane mahābhoge pahūtajātarūparajate pahūtavittūpakaraṇe pahūtadhanadhaññe; so ca hoti abhirūpo dassanīyo pāsādiko paramāya vaṇṇapokkharatāya samannāgato, lābhī annassa pānassa vatthassa yānassa mālāgandhavilepanassa seyyāvasathapadīpeyyassa. So kāyena duccaritaṃ carati, vācāya duccaritaṃ carati, manasā duccaritaṃ carati. So kāyena duccaritaṃ caritvā, vācāya duccaritaṃ caritvā, manasā duccaritaṃ caritvā kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjati. Evaṃ kho, bhikkhave, puggalo joti hoti tamaparāyaṇo.
19「诸比丘，补特伽罗如何是光趣向光者？诸比丘，于此，某补特伽罗生于高贵家族——或刹帝利大族、或婆罗门大族、或居士大族，富有、大财富、大资产，有很多金银，有很多财物资具，有很多财谷。他又端正、好看、悦意，具足最胜的肤色，得到食物、饮料、衣服、车乘、花鬘香料涂料、卧具住所灯烛。他以身行善行，以语行善行，以意行善行。他以身行善行，以语行善行，以意行善行后，身坏命终后，投生于善趣、天界。诸比丘，如此，补特伽罗是光趣向光者。诸比丘，这四种补特伽罗存在、可见于世间。」第五经。
‘‘Kathañca, bhikkhave, puggalo joti hoti jotiparāyaṇo? Idha, bhikkhave, ekacco puggalo ucce kule paccājāto hoti – khattiyamahāsālakule vā brāhmaṇamahāsālakule vā gahapatimahāsālakule vā aḍḍhe mahaddhane mahābhoge pahūtajātarūparajate pahūtavittūpakaraṇe pahūtadhanadhaññe; so ca hoti abhirūpo dassanīyo pāsādiko paramāya vaṇṇapokkharatāya samannāgato, lābhī annassa pānassa vatthassa yānassa mālāgandhavilepanassa seyyāvasathapadīpeyyassa. So kāyena sucaritaṃ carati , vācāya sucaritaṃ carati, manasā sucaritaṃ carati. So kāyena sucaritaṃ caritvā, vācāya sucaritaṃ caritvā, manasā sucaritaṃ caritvā kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjati. Evaṃ kho, bhikkhave, puggalo joti hoti jotiparāyaṇo. Ime kho, bhikkhave, cattāro puggalā santo saṃvijjamānā lokasmi’’nti. Pañcamaṃ.
206. 卑中卑经
6. Oṇatoṇatasuttaṃ
86「诸比丘，这四种补特伽罗存在、可见于世间。哪四种？从低至低者、从低至高者、从高至低者、从高至高者。诸比丘，这四种补特伽罗存在、可见于世间。」第六经。
‘‘Cattārome, bhikkhave, puggalā santo saṃvijjamānā lokasmiṃ. Katame cattāro? Oṇatoṇato, oṇatuṇṇato, uṇṇatoṇato, uṇṇatuṇṇato. Ime kho, bhikkhave, cattāro puggalā santo saṃvijjamānā lokasmi’’nti . Chaṭṭhaṃ.
227. 儿子经
7. Puttasuttaṃ
87「诸比丘，这四种补特伽罗存在、可见于世间。哪四种？沙门岩石、沙门白莲、沙门红莲、诸沙门中的沙门柔软者。
‘‘Cattārome , bhikkhave, puggalā santo saṃvijjamānā lokasmiṃ. Katame cattāro? Samaṇamacalo, samaṇapuṇḍarīko, samaṇapadumo, samaṇesu samaṇasukhumālo.
24「诸比丘，补特伽罗如何是沙门不动？诸比丘，于此，比丘是有学、在道迹者，希求无上的离轭安稳而住。诸比丘，譬如灌顶刹帝利王的长子，未灌顶而已达到灌顶；同样地，诸比丘，比丘是有学、在道迹者，希求无上的离轭安稳而住。诸比丘，如此，补特伽罗是沙门不动。
‘‘Kathañca , bhikkhave, puggalo samaṇamacalo hoti? Idha, bhikkhave, bhikkhu sekho hoti pāṭipado ; anuttaraṃ yogakkhemaṃ patthayamāno viharati. Seyyathāpi, bhikkhave , rañño khattiyassa muddhāvasittassa jeṭṭho putto ābhiseko anabhisitto macalappatto; evamevaṃ kho, bhikkhave, bhikkhu sekho hoti pāṭipado, anuttaraṃ yogakkhemaṃ patthayamāno viharati. Evaṃ kho, bhikkhave, puggalo samaṇamacalo hoti.
25「诸比丘，什么样的人是沙门白莲呢？诸比丘，这里，比丘以诸漏尽，于现法中以自己的上智证得、证悟、安住于无漏的心解脱、慧解脱，但他并未以身触八解脱而住。诸比丘，这样的人是沙门白莲。
‘‘Kathañca, bhikkhave, puggalo samaṇapuṇḍarīko hoti? Idha, bhikkhave, bhikkhu āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati, no ca kho aṭṭha vimokkhe kāyena phusitvā viharati . Evaṃ kho, bhikkhave, puggalo samaṇapuṇḍarīko hoti.
26「诸比丘，什么样的人是沙门红莲呢？诸比丘，这里，比丘以诸漏尽，于现法中以自己的上智证得、证悟、安住于无漏的心解脱、慧解脱，并且以身触八解脱而住。诸比丘，这样的人是沙门红莲。
‘‘Kathañca, bhikkhave, puggalo samaṇapadumo hoti? Idha, bhikkhave, bhikkhu āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati, aṭṭha ca vimokkhe kāyena phusitvā viharati. Evaṃ kho, bhikkhave, puggalo samaṇapadumo hoti.
27「诸比丘，什么样的人是诸沙门中的沙门娇嫩者呢？诸比丘，这里，比丘多数受用被邀请的衣，少受用未被邀请的；多数受用被邀请的钵食，少受用未被邀请的；多数受用被邀请的住所，少受用未被邀请的；多数受用被邀请的病者所需的医药资具，少受用未被邀请的。与他一起住的那些梵行者们，多数以可意的身业对待他，少以不可意的；多数以可意的语业对待他，少以不可意的；多数以可意的意业对待他，少以不可意的；多数供养可意的供养，少供养不可意的。那些由胆汁所生、或由痰所生、或由风所生、或由聚合所生、或由季节变化所生、或由不正当的行为所生、或由侵害所生、或由业果报所生的诸受，那些对他不常生起。他少病。他随意获得、不难获得、不费力获得四禅那，增上心的、现法乐住的。他以诸漏尽，于现法中以自己的上智证得、证悟、安住于无漏的心解脱、慧解脱。诸比丘，这样的人是诸沙门中的沙门娇嫩者。
‘‘Kathañca, bhikkhave, puggalo samaṇesu samaṇasukhumālo hoti? Idha, bhikkhave, bhikkhu yācitova bahulaṃ cīvaraṃ paribhuñjati, appaṃ ayācito; yācitova bahulaṃ piṇḍapātaṃ paribhuñjati, appaṃ ayācito; yācitova bahulaṃ senāsanaṃ paribhuñjati, appaṃ ayācito; yācitova bahulaṃ gilānappaccayabhesajjaparikkhāraṃ paribhuñjati, appaṃ ayācito. Yehi kho pana sabrahmacārīhi saddhiṃ viharati, tyassa manāpeneva bahulaṃ kāyakammena samudācaranti, appaṃ amanāpena; manāpeneva bahulaṃ vacīkammena samudācaranti, appaṃ amanāpena; manāpeneva bahulaṃ manokammena samudācaranti, appaṃ amanāpena; manāpaṃyeva bahulaṃ upahāraṃ upaharanti, appaṃ amanāpaṃ. Yāni kho pana tāni vedayitāni pittasamuṭṭhānāni vā semhasamuṭṭhānāni vā vātasamuṭṭhānāni vā sannipātikāni vā utupariṇāmajāni vā visamaparihārajāni vā opakkamikāni vā kammavipākajāni vā, tāni panassa na bahudeva uppajjanti. Appābādho hoti. Catunnaṃ jhānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī hoti akicchalābhī akasiralābhī, āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati. Evaṃ kho, bhikkhave, puggalo samaṇesu samaṇasukhumālo hoti.
28「诸比丘，若正确地说『诸沙门中的沙门娇嫩者』，诸比丘，正确地说，应该说我是『诸沙门中的沙门娇嫩者』。诸比丘，我多数受用被邀请的衣，少受用未被邀请的；多数受用被邀请的钵食，少受用未被邀请的；多数受用被邀请的住所，少受用未被邀请的；多数受用被邀请的病者所需的医药资具，少受用未被邀请的。与我一起住的那些比丘们，多数以可意的身业对待我，少以不可意的；多数以可意的语业对待我，少以不可意的；多数以可意的意业对待我，少以不可意的；多数供养可意的供养，少供养不可意的。那些由胆汁所生、或由痰所生、或由风所生、或由聚合所生、或由季节变化所生、或由不正当的行为所生、或由侵害所生、或由业果报所生的诸受，那些对我不常生起。我少病。我随意获得、不难获得、不费力获得四禅那，增上心的、现法乐住的。我以诸漏尽，于现法中以自己的上智证得、证悟、安住于无漏的心解脱、慧解脱。
‘‘Yañhi taṃ, bhikkhave, sammā vadamāno vadeyya samaṇesu samaṇasukhumāloti, mameva taṃ, bhikkhave, sammā vadamāno vadeyya samaṇesu samaṇasukhumāloti. Ahañhi, bhikkhave, yācitova bahulaṃ cīvaraṃ paribhuñjāmi, appaṃ ayācito; yācitova bahulaṃ piṇḍapātaṃ paribhuñjāmi, appaṃ ayācito; yācitova bahulaṃ senāsanaṃ paribhuñjāmi, appaṃ ayācito; yācitova bahulaṃ gilānappaccayabhesajjaparikkhāraṃ paribhuñjāmi, appaṃ ayācito. Yehi kho pana bhikkhūhi saddhiṃ viharāmi te me manāpeneva bahulaṃ kāyakammena samudācaranti, appaṃ amanāpena; manāpeneva bahulaṃ vacīkammena samudācaranti, appaṃ amanāpena; manāpeneva bahulaṃ manokammena samudācaranti, appaṃ amanāpena; manāpaṃyeva bahulaṃ upahāraṃ upaharanti, appaṃ amanāpaṃ. Yāni kho pana tāni vedayitāni pittasamuṭṭhānāni vā semhasamuṭṭhānāni vā vātasamuṭṭhānāni vā sannipātikāni vā utupariṇāmajāni vā visamaparihārajāni vā opakkamikāni vā kammavipākajāni vā, tāni me na bahudeva uppajjanti. Appābādhohamasmi. Catunnaṃ kho panasmi jhānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī akicchalābhī akasiralābhī, āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharāmi.
29「诸比丘，若正确地说『诸沙门中的沙门娇嫩者』，诸比丘，正确地说，应该说我是『诸沙门中的沙门娇嫩者』。诸比丘，这四种人存在、出现于世间。」第七经。
‘‘Yañhi taṃ, bhikkhave, sammā vadamāno vadeyya samaṇesu samaṇasukhumāloti, mameva taṃ, bhikkhave, sammā vadamāno vadeyya samaṇesu samaṇasukhumāloti. Ime kho, bhikkhave, cattāro puggalā santo saṃvijjamānā lokasmi’’nti. Sattamaṃ.
308. 结经
8. Saṃyojanasuttaṃ
88「诸比丘，这四种人存在、出现于世间。哪四种呢？沙门坚固者、沙门白莲、沙门红莲、诸沙门中的沙门娇嫩者。
‘‘Cattārome, bhikkhave, puggalā santo saṃvijjamānā lokasmiṃ. Katame cattāro? Samaṇamacalo, samaṇapuṇḍarīko, samaṇapadumo, samaṇesu samaṇasukhumālo.
32「诸比丘，什么样的人是沙门坚固者呢？诸比丘，这里，比丘以三结的灭尽，成为入流者，不退堕法，决定趣向正觉。诸比丘，这样的人是沙门坚固者。
‘‘Kathañca, bhikkhave, puggalo samaṇamacalo hoti? Idha, bhikkhave, bhikkhu tiṇṇaṃ saṃyojanānaṃ parikkhayā sotāpanno hoti avinipātadhammo niyato sambodhiparāyaṇo. Evaṃ kho, bhikkhave, puggalo samaṇamacalo hoti.
33「诸比丘，什么样的人是沙门白莲呢？诸比丘，这里，比丘以三结的灭尽，以贪嗔痴的减弱，成为一来者，只来此世间一次即作苦的终结。诸比丘，这样的人是沙门白莲。
‘‘Kathañca, bhikkhave, puggalo samaṇapuṇḍarīko hoti? Idha bhikkhave, bhikkhu tiṇṇaṃ saṃyojanānaṃ parikkhayā, rāgadosamohānaṃ tanuttā sakadāgāmī hoti, sakideva imaṃ lokaṃ āgantvā dukkhassantaṃ karoti. Evaṃ kho, bhikkhave, puggalo samaṇapuṇḍarīko hoti.
34「诸比丘，什么样的人是沙门莲花呢？诸比丘，这里，比丘以五下分结的灭尽，成为化生者，在那里般涅槃，不从那个世间再来。诸比丘，这样的人是沙门莲花。
‘‘Kathañca, bhikkhave, puggalo samaṇapadumo hoti? Idha, bhikkhave, bhikkhu pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā opapātiko hoti tattha parinibbāyī anāvattidhammo tasmā lokā. Evaṃ kho, bhikkhave, puggalo samaṇapadumo hoti.
35「诸比丘，什么样的人是沙门中的沙门娇嫩者呢？诸比丘，这里，比丘以诸漏的灭尽，于现法中，以自己的证智实现、证得、住于无漏的心解脱、慧解脱。诸比丘，这样的人是沙门中的沙门娇嫩者。诸比丘，这四种人存在、出现于世间。」第八经。
‘‘Kathañca, bhikkhave, puggalo samaṇesu samaṇasukhumālo hoti? Idha, bhikkhave, bhikkhu āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati. Evaṃ kho, bhikkhave, puggalo samaṇesu samaṇasukhumālo hoti. Ime kho, bhikkhave, cattāro puggalā santo saṃvijjamānā lokasmi’’nti. Aṭṭhamaṃ.
369. 正见经
9. Sammādiṭṭhisuttaṃ
89「诸比丘，这四种人存在、出现于世间。哪四种呢？沙门不动、沙门白莲、沙门红莲、诸沙门中的沙门娇嫩者。
‘‘Cattārome, bhikkhave, puggalā santo saṃvijjamānā lokasmiṃ. Katame cattāro? Samaṇamacalo, samaṇapuṇḍarīko, samaṇapadumo, samaṇesu samaṇasukhumālo.
38「诸比丘，什么样的人是沙门不动呢？诸比丘，这里，比丘具正见、具正思惟、具正语、具正业、具正命、具正精进、具正念、具正定。诸比丘，这样的人是沙门不动。
‘‘Kathañca, bhikkhave, puggalo samaṇamacalo hoti? Idha, bhikkhave, bhikkhu sammādiṭṭhiko hoti, sammāsaṅkappo hoti, sammāvāco hoti, sammākammanto hoti, sammāājīvo hoti, sammāvāyāmo hoti, sammāsati hoti, sammāsamādhi hoti. Evaṃ kho, bhikkhave, puggalo samaṇamacalo hoti.
39「诸比丘，什么样的人是沙门白莲呢？诸比丘，这里，比丘具正见、具正思惟、具正语、具正业、具正命、具正精进、具正念、具正定、具正智、具正解脱，但他不以身触住于八解脱。诸比丘，这样的人是沙门白莲。
‘‘Kathañca, bhikkhave, puggalo samaṇapuṇḍarīko hoti? Idha, bhikkhave, bhikkhu sammādiṭṭhiko hoti, sammāsaṅkappo hoti, sammāvāco hoti, sammākammanto hoti, sammāājīvo hoti, sammāvāyāmo hoti, sammāsati hoti, sammāsamādhi hoti, sammāñāṇī hoti, sammāvimutti hoti, no ca kho aṭṭha vimokkhe kāyena phusitvā viharati . Evaṃ kho, bhikkhave, puggalo samaṇapuṇḍarīko hoti.
40「诸比丘，什么样的人是沙门莲花呢？诸比丘，这里，比丘具正见……具正解脱，并且以身触住于八解脱。诸比丘，这样的人是沙门莲花。
‘‘Kathañca, bhikkhave, puggalo samaṇapadumo hoti? Idha, bhikkhave, bhikkhu sammādiṭṭhiko hoti…pe… sammāvimutti hoti, aṭṭha ca vimokkhe kāyena phusitvā viharati. Evaṃ kho, bhikkhave, puggalo samaṇapadumo hoti.
41「诸比丘，什么样的人是沙门中的沙门娇嫩者呢？诸比丘，这里，比丘被邀请后才多受用衣，很少不被邀请……诸比丘，若正确地说的话，应该说『沙门中的沙门娇嫩者』，诸比丘，正确地说的话，应该说我是『沙门中的沙门娇嫩者』。诸比丘，这四种人存在、出现于世间。」第九经。
‘‘Kathañca, bhikkhave, puggalo samaṇesu samaṇasukhumālo hoti? Idha, bhikkhave, bhikkhu yācitova bahulaṃ cīvaraṃ paribhuñjati, appaṃ ayācito…pe… yañhi taṃ, bhikkhave, sammā vadamāno vadeyya samaṇesu samaṇasukhumāloti, mameva taṃ, bhikkhave , sammā vadamāno vadeyya samaṇesu samaṇasukhumāloti. Ime kho, bhikkhave, cattāro puggalā santo saṃvijjamānā lokasmi’’nti. Navamaṃ.
4210. 蕴经
10. Khandhasuttaṃ
90「诸比丘，这四种人存在、出现于世间。哪四种呢？沙门不动、沙门白莲、沙门红莲、诸沙门中的沙门娇嫩者。
‘‘Cattārome, bhikkhave, puggalā santo saṃvijjamānā lokasmiṃ. Katame cattāro? Samaṇamacalo, samaṇapuṇḍarīko, samaṇapadumo, samaṇesu samaṇasukhumālo.
44「诸比丘！什么样的人是沙门不动？诸比丘！这里，比丘是有学者，心未达到，住于希求无上的离轭安稳。诸比丘！这样的人是沙门不动。
‘‘Kathañca, bhikkhave, puggalo samaṇamacalo hoti? Idha, bhikkhave, bhikkhu sekho hoti appattamānaso, anuttaraṃ yogakkhemaṃ patthayamāno viharati. Evaṃ kho, bhikkhave, puggalo samaṇamacalo hoti.
45「诸比丘！什么样的人是沙门中的白莲？诸比丘！这里，比丘住于在五取蕴随观生灭：『如是色，如是色之集，如是色之灭没；如是受……如是想……如是行……如是识，如是识之集，如是识之灭没』；然而他并未以身触八解脱而住。诸比丘！这样的人是沙门中的白莲。
‘‘Kathañca , bhikkhave, puggalo samaṇapuṇḍarīko hoti? Idha, bhikkhave, bhikkhu pañcasu upādānakkhandhesu udayabbayānupassī viharati – ‘iti rūpaṃ, iti rūpassa samudayo, iti rūpassa atthaṅgamo; iti vedanā…pe… iti saññā…pe… iti saṅkhārā…pe… iti viññāṇaṃ, iti viññāṇassa samudayo, iti viññāṇassa atthaṅgamo’ti ; no ca kho aṭṭha vimokkhe kāyena phusitvā viharati. Evaṃ kho, bhikkhave, puggalo samaṇapuṇḍarīko hoti.
46「诸比丘！什么样的人是沙门中的红莲？诸比丘！这里，比丘住于在五取蕴随观生灭：『如是色，如是色之集，如是色之灭没；如是受……如是想……如是行……如是识，如是识之集，如是识之灭没』；并且他以身触八解脱而住。诸比丘！这样的人是沙门中的红莲。
‘‘Kathañca, bhikkhave, puggalo samaṇapadumo hoti? Idha, bhikkhave, bhikkhu pañcasu upādānakkhandhesu udayabbayānupassī viharati – ‘iti rūpaṃ, iti rūpassa samudayo, iti rūpassa atthaṅgamo; iti vedanā…pe… iti saññā…pe… iti saṅkhārā…pe… iti viññāṇaṃ, iti viññāṇassa samudayo, iti viññāṇassa atthaṅgamo’ti ; aṭṭha ca vimokkhe kāyena phusitvā viharati . Evaṃ kho, bhikkhave, puggalo samaṇapadumo hoti.
47「诸比丘！什么样的人是诸沙门中的沙门娇嫩者？诸比丘！这里，比丘被邀请时才多受用衣，少受用不被邀请的(衣)……诸比丘！正确地说的话，应该说正是我是诸沙门中的沙门娇嫩者。诸比丘！这四种人存在、出现于世间。」第十经。
‘‘Kathañca, bhikkhave, puggalo samaṇesu samaṇasukhumālo hoti? Idha, bhikkhave, bhikkhu yācitova bahulaṃ cīvaraṃ paribhuñjati, appaṃ ayācito…pe… mameva taṃ, bhikkhave, sammā vadamāno vadeyya samaṇesu samaṇasukhumāloti. Ime kho, bhikkhave, cattāro puggalā santo saṃvijjamānā lokasmi’’nti. Dasamaṃ.
48不动品第四
Macalavaggo catuttho.
49其摄颂：
Tassuddānaṃ –
50杀生与妄语，诽谤嗔恚与昏沉；
Pāṇātipāto ca musā, avaṇṇakodhatamoṇatā;
51儿子与结，见与蕴，这些是十。
Putto saṃyojanañceva, diṭṭhi khandhena te dasāti.